#ChristmasReflection

Intentional Faithmhoggin@pastorhogg.net
2025-12-26

Raised into the Light of Sonship

As the Day Ends

As the day draws to a close, Christmas invites us to settle our hearts into the quiet mystery of what God has done in Christ. The coming of Jesus was not merely an interruption of history, but a reordering of humanity itself. John Henry Newman’s words help us see the depth of that gift: the eternal Son entered time so that those bound by sin and death might be lifted into adoption. Scripture bears this witness from many angles. Jesus declares, “I am the light of the world. Whoever follows Me will never walk in darkness but will have the light of life” (John 8:12). Again He says, “While I am in the world, I am the light of the world” (John 9:5). Advent reminds us that the Light did not come to observe us from afar, but to dwell among us, to illumine hearts grown weary by the long shadows of sin and fear.

To say that Christ came to raise us to adoption is to say something deeply personal about salvation. Paul writes that God predestined believers “to be conformed to the image of His Son, that He might be the firstborn among many brothers” (Romans 8:29). The Greek word huiothesia (υἱοθεσία), translated “adoption,” carries the sense of being placed as a son with full standing and inheritance. This is not a sentimental metaphor. It is a declaration of belonging. As the evening quiets our anxieties, this truth steadies us: we are not merely forgiven servants; we are welcomed children. The birth of Jesus is the doorway through which estranged humanity is brought home. The eternal Son became human so that humans might be restored to their intended relationship with the Father.

The Scriptures also hold together the divinity and humanity of Jesus in a way that sustains faith at day’s end. Paul proclaims Him as “the image of the invisible God, the firstborn over all creation” (Colossians 1:15). Yet Hebrews reminds us that “both the One who makes people holy and those who are made holy are of the same family” (Hebrews 2:11). Advent keeps us balanced here. Jesus is fully God, the eternal Light and Life, yet fully human, unashamed to call us brothers and sisters. As we rest tonight, Colossians 3:16 offers a gentle instruction: “Let the word of Christ dwell in you richly.” James echoes this with the call to receive “the implanted word, which is able to save your souls” (James 1:21). Evening is the right hour for such receiving—less striving, more trust; fewer words, deeper listening.

Triune Prayer

Heavenly Father, as this day ends, I come before You with gratitude for Your faithful presence from morning until now. You have watched over my steps, sustained my strength, and borne patiently with my shortcomings. In the stillness of this evening, I confess the ways I have relied on myself rather than resting in Your care. Thank You that through Jesus You have not treated me as a stranger, but as a beloved child. As I prepare for rest, quiet my thoughts and reassure my heart that I belong to You—not because of what I have done today, but because of what You have done for me in Christ. I entrust to You all that remains unfinished, trusting Your wisdom where mine falls short.

Jesus the Son, Light of the world and Way to the Father, I thank You for entering our darkness so that I might walk in Your light. You became flesh and shared our humanity so that I might share in Your life. As I reflect on this day, I lay before You both the moments of faithfulness and the moments of failure. Thank You that You do not withdraw Your love when I falter. Teach me to rest in the truth that You are the Life who sustains me even in weakness. As night settles in, let Your peace guard my heart and mind, reminding me that I am never beyond Your reach or Your care.

Holy Spirit, gentle Comforter and indwelling presence of God, I welcome Your work within me as this day concludes. Search my heart, bring clarity where there is confusion, and grant rest where there has been strain. Let the Word of Christ dwell richly within me as I sleep, shaping my thoughts and renewing my spirit. Where there is restlessness, speak peace; where there is weariness, bring restoration. I yield myself to Your keeping through the night, trusting You to continue the work of grace that You have begun in me.

Thought for the Evening
As you lay down to rest, remember this: the Son of God became human so that you might live tonight not as an orphan, but as a beloved child of God.

Thank you for your service to the Lord’s work today and every day. May His light watch over you through the night and greet you again in the morning.

For further reflection on adoption and life in Christ, see this article from The Gospel Coalition: https://www.thegospelcoalition.org/article/adoption-into-gods-family/

FEEL FREE TO COMMENT, SUBSCRIBE, AND REPOST, SO OTHERS MAY KNOW

 

#AdoptionInChrist #AsTheDayEnds #ChristianRestAndPrayer #ChristmasReflection #DivinityAndHumanityOfJesus #eveningDevotional

The Silent Witness at the Manger: A Servant’s Secret Testimony

1,998 words, 11 minutes read time.

I have never been a man anyone noticed. Not the elders, not the merchants, not even the travelers who jostled past me in the crowded streets of Bethlehem. I’m a servant, not by choice but by necessity—a shadow among shadows, a man whose work is never praised, whose hands never remembered. Yet, I stand before you today, telling you a story that has never been spoken aloud, not because it belongs to me, but because I was there. I saw Him. The one the world calls Jesus. And I, a lowly servant with a heart full of pride and a life full of regrets, am the only one who can testify to the raw, unvarnished truth of that night.

I arrived in Bethlehem as the city swelled with travelers, each driven by the heavy hand of Caesar’s census. I had carried the burdens of others my entire life—sacks of grain, crates of dates, the unspoken weight of other people’s expectations. My pride whispered constantly that I deserved better than this, that the life of a servant was beneath a man of my talents, yet I had no escape. There is a peculiar torment in knowing your worth yet being forced to wear a mask of obedience. I had learned to swallow my anger, my shame, my desires. But that night, in the cold and the chaos, all my masks began to crack.

I remember following Joseph and Mary through the narrow streets, unseen, unnoticed. They were exhausted, Mary pale with the labor of the journey, Joseph’s eyes shadowed with worry. I had served many masters, but never one whose presence seemed to command both reverence and mystery. I thought, “Why them? Why does the world bend toward the insignificant?” I tried to justify my bitterness, claiming the knowledge that life is cruel, that good men are often ignored, that fate favors no one. I would convince myself that cynicism was wisdom, even as my hands shook carrying yet another bundle of provisions.

When we arrived at the stable, it smelled of straw and sweat and the sour tang of animals. I had smelled it all my life, but that night, it hit me differently. There was a stillness that belied the mess, a quiet order beneath the disorder. Mary’s labor began there, in the shadows of an unremarkable barn, and I watched as Joseph’s jaw tightened, his hands trembling with helplessness and care. I wanted to look away, to hide my awe, but I could not. For in that moment, I saw vulnerability, and it pierced me in a way I had not expected. Vulnerability is dangerous, men. It forces you to confront your own weakness. And I am a man who spent decades building walls around weakness.

The birth itself was quiet. Too quiet, almost, as if the world had paused to breathe with us. And then, there He was. The child. Not wrapped in silk, not held in gold, but swaddled in cloth, lying in a manger. I had read the prophecies, of course, the words of Isaiah and Micah, but prophecies are cold on the page. Here, in the musty light of the stable, they burned alive. I had to kneel—not because anyone commanded me, but because my pride had nothing left to hold onto. I felt exposed, ridiculous, and yet utterly captivated. The weight of the world’s sins seemed to rest in that tiny chest, and I was a witness.

And then the angels came—or at least, I think they did. A shepherd stumbled in, breathless, eyes wide, speaking of a multitude of angels singing glory. I felt like a fool. Why would God choose such chaos, such ordinary people, to witness the extraordinary? I wanted to claim some of that significance, to announce my presence, but the lesson was brutal: this was not my moment to shine. Pride whispered to me, again and again, that I could turn this into a story about me, my eyes, my devotion. But humility clawed back, reminding me that to witness is not always to participate. To be present is not always to be celebrated.

I watched as the shepherds knelt, trembling, their rough hands brushing against the straw. I wanted to laugh at my own conceit, to remember all the times I had judged others for being “too simple” to understand greatness. And yet, I understood. Their hearts, open and unshielded, were closer to God than any of my careful plans, my attempts to control my destiny. Men, I tell you, there is a danger in hiding behind pride, in measuring your worth by the size of your accomplishments or the respect of others. I had spent years doing so, only to find that the moment that mattered most in the universe was not for me, but for those willing to be small, willing to be seen as nothing.

I reflect now on my own choices leading up to that night. I had clawed my way through life with ambition, often skirting ethics, manipulating situations to my advantage, and justifying every misstep as survival. I had let my ego dictate my interactions with others. And here I was, powerless in the presence of the one who would redeem the world, realizing that all my striving had led me to the foot of a manger where human greatness counted for nothing. My fallacy had been thinking that self-reliance equated to strength. That night, I understood that true strength is often silent, hidden, and rooted in surrender rather than conquest.

The child’s eyes were open briefly, dark and unfathomable, and in them, I saw the weight of every temptation, every weakness, every failure I had ever known. My anger, my lust, my pride, my greed—all of it seemed insignificant in comparison to the purity before me. I felt an unearned shame, a sudden recognition that the way I had lived was not life, but a mimicry of it, chasing shadows and illusions of control. And yet, I could not tear my gaze away. There was beauty in helplessness, in honesty, in surrender—qualities I had spent a lifetime fearing.

Joseph leaned against the wall, exhausted but steadfast. He had no choice but to trust, to support, to witness. Mary held the child, every line of her face etched with pain and wonder. I realized then that being present was more than seeing—it was absorbing the reality of the divine intersecting the mundane, the holy touching the profane. I, a man who had hidden every weakness, who had built walls around my soul, was learning the most difficult lesson: awe requires vulnerability. And men, vulnerability is a battlefield where pride dies.

The hours blurred. The shepherds left, telling their story with trembling voices, and still, I remained. Not because I had courage, but because I could not leave the truth behind. I felt the weight of witnessing pressing down on me, a responsibility I had no authority to claim, and yet one I could not ignore. I wanted to boast, to take credit, to immortalize my presence in the memory of men—but the night would not allow it. God’s plan was silent and simple, a mystery too vast for human ego to dominate.

In that silence, I reflected on my life. My ambition had been my tragic flaw, and I had justified it as cleverness. I had deceived myself with notions of control and destiny. Yet here, in the glow of a manger, I felt a subtle, terrifying hope. Perhaps redemption is not earned by conquest or cleverness, but by witnessing, by surrendering, by acknowledging the truth we would rather hide from ourselves. I would leave that stable not changed entirely, for I am human and flawed, but marked, haunted, and profoundly aware of what it means to be small before God.

I left Bethlehem before dawn, carrying nothing but my shame, my pride, and a memory that would not fade. And I tell you now, to men and to seekers, to those who fight with themselves daily: the story of Jesus is not for the mighty, the cunning, or the men who demand recognition. It is for the silent, the humble, the broken, and even the flawed. I am a testament to that truth, a witness whose hands are stained with both sin and service, whose heart knows both ambition and awe.

Perhaps my story is bitter, perhaps it is unsettling. I make no claims of righteousness, no illusions of moral superiority. I am merely the man who saw the Savior born, who trembled in awe, who recognized that all my struggles, my pride, and my cunning meant nothing in the presence of true grace. I am the servant who stood silent, who did not deserve to witness but was allowed to, and whose soul was quietly transformed in the darkness of a humble stable.

And so, men, hear this: to witness the miraculous, we must first confront our own smallness. To see God’s work, we must strip away the armor we have built around pride, anger, lust, and fear. The night I saw Jesus, I saw what it means to be human, fully exposed, fully vulnerable, yet fully alive in the presence of the divine. We cannot earn it, we cannot demand it, but if we are willing to stand silent, to observe, to surrender—then perhaps, like me, we will witness the extraordinary.

I have walked many roads since that night, some dark, some bright, but the memory of that stable never leaves me. My ambition, my pride, my lustful and angry heart still fight for control, still try to whisper that I am enough on my own. But I know the truth: none of us are enough without surrender. None of us are enough without awe. And men, the day we recognize that will be the day we truly live.

I tell you this, not as a preacher, not as a scholar, but as a man who has fallen, failed, and yet seen the light. Remember me, the silent servant, the witness who trembled in the shadows, who was terrified to be vulnerable, who saw the face of God in the form of a newborn child. And remember this: the life you fight for, the identity you cling to, the pride you defend—all of it is fragile. True strength is quiet. True courage is being seen and choosing to remain.

I am here to testify, not to instruct. But men, if you listen carefully, you may hear the echo of that night in your own heart: that awe waits for those willing to stand small, that grace chooses the unseen, and that even the most flawed among us may witness the miraculous. I was that man, and I have not forgotten.

Call to Action

If this story struck a chord, don’t just scroll on. Join the brotherhood—men learning to build, not borrow, their strength. Subscribe for more stories like this, drop a comment about where you’re growing, or reach out and tell me what you’re working toward. Let’s grow together.

D. Bryan King

Sources

Disclaimer:

The views and opinions expressed in this post are solely those of the author. The information provided is based on personal research, experience, and understanding of the subject matter at the time of writing. Readers should consult relevant experts or authorities for specific guidance related to their unique situations.

#authenticChristianStory #aweAndWonder #aweBeforeGod #BethlehemServant #biblicalExperience #biblicalFiction #biblicalFictionForMen #biblicalNarrative #biblicalStorytelling #birthOfJesus #ChristBirthStory #ChristianInspiration #ChristianLifeStory #ChristianShortFiction #ChristianShortStory #ChristianStorytelling #ChristmasDevotion #ChristmasNarrative #ChristmasReflection #ChristmasReflectionForMen #ChristmasTestimony #DivineEncounter #faithAndMasculinity #faithJourney #firstPersonChristianStory #flawedProtagonist #humanFlaws #humanizedBiblicalStory #humbleWitness #humilityAndAwe #humilityAndPride #humilityLesson #innerStruggle #JesusBirthPerspective #lifeLessonsFromChrist #maleSpiritualJourney #maleStruggles #maleVulnerability #menAndFaith #moralAmbiguity #moralReflection #nativityStory #overcomingPride #personalFaithStory #prideAndHumility #realisticChristianStory #redemptionNarrative #selfReflectionAndFaith #silentServant #spiritualInsight #spiritualTestimony #surrenderToGod #vulnerability #witnessingChrist #witnessingJesus #witnessingTheMiraculous #witnessingTheNativity

A humble servant kneels in awe beside the manger as Mary holds baby Jesus in a dimly lit stable, with Joseph and animals nearby, witnessing the Nativity.

When Fear Met Hope: The Birth That Changed the World

2,614 words, 14 minutes read time.

The church was quiet, the soft murmur of anticipation settling over the crowd. Pastor James stepped forward with a smile, his eyes reflecting the weight of the story to come. “Friends, tonight we have a special guest with us—Micah ben Jairus, a man who walked the dusty roads of Judea long ago and witnessed the birth of hope itself. Please welcome Micah as he shares with us a story that changed the world.” With that, Micah stood steady at the pulpit of Grace Harbor Community Church, his voice warm but heavy with memory.

Micah:

Good evening, friends. My name is Micah ben Jairus. I was born and raised in the hill country of Judea, not far from Bethlehem. I lived during a time of great change and uncertainty—a time when the mighty Roman Empire ruled over our land, and whispers of hope stirred quietly among the people.

You might ask why my words matter. I am no scholar or priest—just a simple man who lived through those times. I walked among the crowded streets and traveled with weary families. I witnessed the quiet beginnings of a story that would change the world. I listened to the shepherds’ whispers, felt the weight of kings’ footsteps, and saw the pain of a people living under the heavy hand of occupation.

It began with a decree from Caesar Augustus, the Roman emperor. A census was ordered—every man was to return to his ancestral home to be counted and taxed. My family lived near Hebron, but because my father’s family line traced back to Bethlehem, we had to make that long, difficult journey.

The roads were crowded with others like us—farmers, craftsmen, families—all moving south under the watchful eyes of Roman soldiers. The journey was harsh. Days of dust and sun, with little water and scarce food. Our feet were sore, and the weight of the trip pressed on us.

Among the many travelers, I saw a young couple moving carefully through the crowd. Joseph, a carpenter—strong and steady—walked beside Mary, who was heavy with child. They looked tired but determined, like they carried more than just their belongings. Even in the crowd’s chaos, there was something quiet and purposeful about them.

As a boy of ten, I wasn’t always paying close attention to the grown-ups’ worries. Along the way, I found company with other children traveling with their families. We played simple games to pass the long hours—chasing each other between the carts, trying to catch small lizards in the dust, or throwing stones into the dry riverbeds. Sometimes we told stories or sang songs from our villages, hoping to lift spirits as the days dragged on.

Still, the journey was hard, and the older ones often warned us to stay close. I remember stealing glances at Mary as she moved slowly, resting often. She seemed fragile, yet there was a calm strength about her. Joseph watched over her with gentle care, helping her when the road became too rough.

I didn’t know then that this young couple was carrying a secret the whole world would one day know.

When we finally reached Bethlehem, the town was bursting at the seams. Every inn was full—packed tight with travelers and families who had made the same journey for the census. There was no room for Mary and Joseph, no warm bed or quiet corner for Mary in her time of need.

My own family found no better luck. The city square was crowded with people setting up temporary shelters—small tents, makeshift lean-tos, and families gathered around fires, trying to find some comfort in the cold night air. We pitched our own tent in a patch of open ground just outside the bustle, near some rocky hills where shepherds sometimes took shelter.

Most nights, my father and I would walk out to the nearby caves—the same caves shepherds used to protect their flocks from the wind and wild animals. These caves were simple but dry, and sometimes we’d sleep there, under blankets woven by my mother’s hands.

It was hard. The air smelled of animals and earth, and the night was often pierced by the bleating of sheep and the calls of watchful shepherds.

Joseph and Mary found shelter in a stable—an open place where animals were kept safe. There, amidst the hay and the quiet breathing of animals, their child was born—Jesus.

I remember the stillness of that night, the soft sounds, and the heavy weight of hope resting quietly in a manger. The sky held a strange light that night—a star unlike any I had ever seen. But it was not the star I want you to remember first.

It’s remarkable to remember that the first to hear the news of Jesus’ birth were shepherds—poor men watching their flocks by night. In our time, we might picture shepherds as peaceful, almost poetic figures, but in those days, they were looked down upon. Considered unclean due to their constant contact with animals and their absence from temple rituals, they lived on the margins—often distrusted, rarely welcomed. Many believed they were thieves or drifters, fit for the fields but not for fellowship. It would be like today if the most important announcement imaginable was delivered not to scholars or officials, but to laborers with dirt under their nails and worn cloaks on their backs.

And yet, it was to them that heaven opened. One quiet night outside Bethlehem, the sky above these forgotten men erupted with light. A single angel appeared first, surrounded by glory too bright for words, and then came a multitude—singing, proclaiming the birth of a Savior in the city of David. “Peace on earth,” they said, “goodwill toward men.” And just as suddenly as they appeared, the sky went dark again.

The shepherds didn’t wait. They left their flocks—abandoning what little they had—and hurried into Bethlehem. I remember the square that night, filled with travelers and tents, merchants haggling over bread and shelter, children dozing on blankets, and the smell of smoke from campfires. Then came the shepherds, wide-eyed and breathless, pushing through the crowd, shouting that they had seen angels and that the Messiah had been born among us.

At first, people laughed. Some rolled their eyes. “Shepherds,” they said with a sneer. “What do they know of angels?” Others stopped to listen, unsure of what to make of it. I saw an older man clutch his walking staff and whisper a prayer beneath his breath. And the Pharisees, standing apart in their robes, crossed their arms and scoffed, muttering about blasphemy and improper witnesses. But even they looked uneasy. Because deep down, we all knew something had happened that night. The air felt different. The stars seemed too still.

The shepherds moved on, telling anyone who would listen. Their voices rang out in the narrow alleys and crowded corners of the town. They weren’t eloquent, but they were sincere—men lit by something beyond themselves. And though many dismissed them, the story took root, quiet and unstoppable, like light beneath a door.

Months later, wise men—Magi from the East—arrived, following that same star. They brought gifts worthy of a king: gold, frankincense, and myrrh.

But not everyone welcomed this new king.

Herod, the ruler appointed by Rome, was a man ruled by fear and ambition. He was known to be cunning and ruthless, a king who would stop at nothing to maintain his grip on power. Though he bore the title “King of the Jews,” many among the Jewish people did not truly see him as their rightful king. He was an outsider in their eyes—a man whose throne was held up by the might of Rome rather than by the favor of God or the people.

The people whispered stories of his cruelty, of how he had eliminated anyone who stood in his way—even members of his own family. There was a constant undercurrent of fear throughout the land, for Herod was known to be unpredictable and quick to anger. His grand building projects, like the great temple renovation in Jerusalem, impressed some, but to many, they were nothing more than attempts to legitimize his rule and mask the harshness beneath.

When the Magi came to Jerusalem asking about the newborn “King of the Jews,” Herod saw this not as news of hope, but as a direct threat to his throne. Paranoia gnawed at him—he could not allow a rival, even a child, to challenge his reign. Secretly, he summoned the wise men and demanded they find the child and report back to him. But the Magi, warned in a dream, did not return to Herod. Their silence sealed the fate of many innocent lives.

Furious and desperate to protect his power, Herod issued a brutal decree: every male child two years old and under in Bethlehem and its surrounding regions was to be killed. He wanted to be certain no rival king would rise, no matter how young or powerless.

Herod’s order unleashed a wave of terror in Bethlehem. Soldiers moved through Bethlehem under the cover of darkness, carrying out the slaughter with ruthless efficiency. They ripped baby boys from their mothers’ arms, whose desperate cries pierced the night air. Fathers who tried to protect their children were struck down without mercy, their bodies falling silently to the cold ground. Homes were broken into, and the terrified faces of families were etched forever in memory—faces frozen in horror, grief, and disbelief. The quiet streets were stained with sorrow, a terrible reminder of the cost of a king’s fear. The streets became silent except for the cries of grieving mothers and fathers. The pain was everywhere—hidden in whispered prayers, in the trembling hands of those who hid their children, and in the empty arms of those who lost theirs. Later, I heard rumors that similar horrors had touched other towns nearby, where soldiers acted with the same cruel orders, spreading fear like a dark shadow across the region. It was a confusing time. The good news of a Savior was wrapped in fear and sorrow. People struggled to believe that hope could come in the midst of such darkness.

Among the whispers, a story grew: Mary and Joseph, warned in a dream by an angel, had escaped. They slipped away from Bethlehem under the cover of night, fleeing to Egypt—a land far from Herod’s reach. It was a dangerous journey, but it was the only way to protect the child who would change everything.

That is how the King came into the world—not with trumpet blasts or royal banners, but in hardship and obscurity. He was cradled not in a palace, but in a stable, watched not by nobles, but by shepherds with calloused hands and broken sandals. He was born into a world aching with fear, into a night pierced by violence and uncertainty.

And yet… that night changed everything.

The birth of that child was not the end of the darkness, but the beginning of the light. It did not erase sorrow, but it gave sorrow a Savior. It did not silence fear, but it whispered courage into trembling hearts. Even as the cries of grieving mothers echoed through Bethlehem, even as Herod’s soldiers cast long shadows over the land, something new had begun—quietly, defiantly, eternally.

Hope had entered the world—not as an idea, but as a person.

And it was first proclaimed not in a temple or a throne room, but in an open field beneath the stars.

“Do not be afraid,” the angel said to the shepherds, as heaven split open above them. “I bring you good news of great joy that will be for all people. Today, in the city of David, a Savior has been born to you; He is Christ the Lord.” And then came the song of heaven: “Glory to God in the highest, and on earth peace, goodwill toward men.”

The heavens could not contain the news. The glory of God was not kept for kings, but poured out on the lowly. That declaration still echoes across time—not just as a memory, but as a promise.

I did not understand it all then. I was only a boy, clinging to my father’s hand in a world too heavy for a child to carry. But as the years passed and I heard more of that man—Jesus of Nazareth—I began to see what I had witnessed. The child in the manger grew to be the man on the cross, and the man on the cross rose to become the hope of the world.

Now, many years later, I still remember the sound of the shepherds’ voices, the look in Mary’s eyes, the hush of that strange night, and the brilliance of a star that seemed to watch us all.

And I know this:

The light that came into the world that night has never gone out. It shines still—in places of pain and in hearts that ache, in quiet acts of mercy, in every soul who chooses love over fear, peace over power, hope over despair.

That night in Bethlehem was not the end of the story. It was only the beginning.

Because the Light has come—and the darkness has not overcome it.

Author’s Note

The story you just read is a work of fiction—Micah ben Jairus is not a historical figure, but a narrative lens through which we might glimpse the wonder, struggle, and hope surrounding the birth of Jesus. While the characters and dialogue are imagined, the events are based on the true story found in the Gospels of Matthew and Luke.

The birth of Christ was not a quiet tale meant only for a distant time. It was the beginning of a world-altering truth: that God stepped into history—not as a conqueror, but as a child; not with power, but with peace. In the most unlikely place, through the most unlikely people, hope was born into a dark and hurting world.

That hope is not bound to Bethlehem. It continues today—in the broken places, in silent prayers, in acts of mercy, and in every heart that still longs for light in the darkness.

If this story moved you, challenged you, or gave you something to think about, I’d love to hear from you. Feel free to leave a comment or share it with someone who might be encouraged by it.

And if you’d like to follow along for more reflections, stories, and reminders of grace—you’re warmly invited to do so.

Thank you for reading.

D. Bryan King

Sources

Disclaimer:

The views and opinions expressed in this post are solely those of the author. The information provided is based on personal research, experience, and understanding of the subject matter at the time of writing. Readers should consult relevant experts or authorities for specific guidance related to their unique situations.

Related Posts

#angelProclamation #Bethlehem #BibleChristmasStory #biblicalCharacters #biblicalFiction #biblicalHistoricalFiction #birthOfJesus #childOfPromise #ChristianAuthor #ChristianCreativeWriting #ChristianEncouragement #ChristianFictionPost #ChristianHope #ChristianStorytelling #ChristmasDevotion #ChristmasLight #ChristmasReading #ChristmasReflection #ChristmasStory #ChristmasStorytelling #EgyptEscape #faithAndHope #faithInHardship #faithJourney #faithOverFear #fictionalChristmas #goodwillToMen #GospelInspiration #GospelNarrative #HerodTheGreat #historicalNativity #holidayReflection #hopeWasBorn #inspirationalChristmas #JesusBirthRetelling #JesusInTheManger #JesusMessiah #JewishHistory #lightInDarkness #Luke2 #MagiVisit #mangerStory #MaryAndJoseph #Matthew2 #MicahBenJairus #nativityRetelling #nativityStory #overcomingDarkness #peaceOnEarth #retellingOfJesusBirth #RomanCensus #sacredChristmas #shepherdsAndAngels #shepherdsInBible #spiritualStory #StarOfBethlehem #storyOfJesus #storytellingMinistry #wiseMenGifts

Angelic Night in Bethlehem
mithrandir gr3ysmithgreys
2023-12-25

"Merry Christmas, yet let's pause amid our festivities to acknowledge the stark reality faced by some. In parts of the world, the echoes of airstrikes drown out laughter, and children run from danger instead of tearing open gifts. Are we, as humans, reduced to using innocent lives as targets in war? As we gather, may we extend our thoughts to those enduring a Christmas of survival. Let's strive for a world where peace triumphs over conflict. "

Client Info

Server: https://mastodon.social
Version: 2025.07
Repository: https://github.com/cyevgeniy/lmst