When Love Is Tested
A Day in the Life of Jesus
Scripture: John 13:31â38 (also Luke 22:31â38)
Thereâs a quiet heaviness in the upper room after Judas slips out into the night. The air must have been tenseâuncertainty lingering like a shadow over candlelight. Jesus, fully aware of what awaits Him, begins to speak words that echo through time: âMy time has come; the glory of God will soon surround me.â He isnât speaking about earthly honor or recognition but of divine purpose revealed through the agony of the cross. Even in betrayal and impending suffering, Jesus sees gloryânot because the pain is good, but because the outcome will be holy.
He calls the disciples âdear childrenââa term full of tenderness and finality. âHow brief are these moments,â He says. Every syllable is filled with compassion for those who still donât understand whatâs unfolding. Then He offers what He calls a new commandment: âLove each other just as much as I have loved you.â
This commandment is both simple and staggering. Love was not new; itâs woven into the Torah (Leviticus 19:18). But the measure of love was new. âAs I have loved youââthatâs the difference. Jesus isnât just telling them to be kind; Heâs inviting them to love with the same self-giving depth that would soon take Him to Calvary. His love is not sentimentalâitâs sacrificial. It costs something. It risks rejection. It gives without expecting return.
The Conversation That Revealed the Heart
Peter, impulsive and loyal, steps forward: âLord, I am ready to die for You.â Thereâs sincerity in his voice; he means it. But Jesus knows the weakness that hides within good intentions. âDie for me? Before the rooster crows, you will deny Me three times.â
Itâs a sobering moment. Peterâs confidence melts under the weight of Jesusâ foresight. Yet even here, Jesus isnât condemning himâHeâs preparing him. Heâs saying, You will fail, but your failure will not define you. Later, on another shore, after the resurrection, Jesus will restore Peter with the same words that first called him: âFollow Me.â
We see ourselves in Peter, donât we? We, too, pledge loyalty when faith feels safe and circumstances are bright. But under pressureâwhen following Christ costs us reputation, comfort, or controlâwe falter. Still, Jesus loves us through those denials. He calls us back, reminding us that grace is not just for the innocent but for the inconsistent.
Loving as Jesus Loved
The Gospelâs call is not simply to believe in Jesus but to love as Jesus loved. This kind of love is not theoretical; it manifests in small, often unnoticed acts of compassion. The article captures this beautifully:
âWe love others as Jesus loves usâby helping when itâs not convenient, by giving when it hurts, by devoting energy to othersâ welfare rather than our own, by absorbing hurts without complaining or fighting back.â
Thatâs a love the world canât explain. It doesnât make sense unless it flows from a supernatural source. Jesus modeled it perfectlyâwashing feet when He knew those same feet would soon run from Him, serving a meal to the one who would betray Him, praying for those who would nail Him to a cross.
John Stott once wrote, âThe essence of love is self-sacrifice; the essence of sin is self-centeredness.â In that single contrast, we see why Christian love must be different. It refuses to retaliate, refuses to withdraw, refuses to give up on those who disappoint us. To love like Christ is to live cruciformâshaped by the cross.
The Challenge and the Cost
This kind of love is difficult. It requires dying to self daily, choosing forgiveness over bitterness, service over status. Itâs easier to admire Jesusâ example than to imitate it. But love is not optional for the disciple; it is the defining mark of our identity. Jesus said, âBy this everyone will know that you are My disciples, if you love one another.â
When believers love this way, the Church becomes a living testimony. The watching world sees something inexplicableâa unity that outlasts disagreement, a grace that outshines offense, a joy that endures suffering. The early Church grew not because of political influence or cultural power, but because pagans marveled at the way Christians cared for one another. âSee how they love each other,â Tertullian recorded the Romans saying.
In todayâs fractured world, this is still our most credible witness. Love, especially costly love, is the apologetic of the Kingdom.
Walking Through the Lesson Personally
As I read this passage, I find myself standing beside Peter, promising faithfulness yet fearing failure. I hear Jesusâ words and sense His compassionâHe knows me, flaws and all, yet still calls me to love like Him. That realization humbles me. It also frees me. My discipleship is not measured by perfection but by participation in His love.
So, I ask myself: How can I love like Jesus today? Perhaps it means offering patience to someone whoâs difficult to work with. Perhaps itâs reaching out to a friend whoâs hurting, or forgiving a wound Iâve carried too long. Real love always has a costâit takes time, humility, and vulnerability. But it also brings a holy reward: the unmistakable sense that Christ is living His life through me.
As we walk this day with Him, remember: Jesus did not just teach about love; He embodied it. Every word, every touch, every tear shed over Jerusalem was love in motion. When He said, âAs I have loved you,â He was revealing the pattern for every believerâs life.
May the Lord teach you today to love as He lovesâfreely, sacrificially, and without condition. May you see in every difficult encounter a chance to display the glory of His compassion. And when your strength feels small, may His Spirit remind you that divine love flows best through surrendered hearts.
Walk gently through this day, remembering: you are loved beyond measure, and you are called to reflect that love to a world desperate to see Jesus through you.
For deeper reflection on Christian love and discipleship, visit The Gospel Coalition and read their articles on Christlike Love and the Life of the Church.
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