dragon head evolution
https://youtube.com/shorts/_9-8l9y0cag?si=N0N08ffnDVdeRIEz
Tumblehead #houdini #maya #blender #procreate #animation #shot #evolution
#maya
Our shoutout for the top social post of the day on Chichen Itza goes to @paigeconradodove on Instagram. From @paigeconradodove: Visiting the iconic Chichen Itza, a marvel of the Maya civilization in the Yucatan. #yucatan #maya #flystay
Con la herramienta Append to Polygon podemos crear nuevos polígonos en las aristas limítrofes de nuestra geometría. Os explico todas las posibilidades de esta potente herramienta.
https://youtu.be/r6xn5Jka9-I?si=3PSp-NOki9IUKLPR
#3dmodeling
#maya
#maya3d
#mayamodeling
#mazhuka
#mayatutorial
#cursomaya
#modelado3d
#israelcantillo
@calvato Eine Norm gab es wohl nicht. Während der Ring in Uxmal noch erreichbar und groß erscheint, kommt man in Chichén Itzá schon ins Grübeln.
#Fotografie #Photography #Maya
Mexican musician, singer, and composer Armando Manzanero, born OTD in 1935, is of #Maya descent https://toilet-guru.com/blog/56.html?s=mb #history #music
🗿 ARCHAEOLOGICAL BREAKTHROUGH: The Maya myth of creation
📈 Trending with 100K+ readers! You won't believe what they found! 😱
https://www.ancient-origins.net/human-origins-folklore/maya-myth-creation-0063
#AncientOrigins #History #Archaeology #Maya #Mayan #HumanOrigins #Evolution #Amazing #Fascinating #Past
Mexican musician, singer, and composer Armando Manzanero, born OTD in 1935, is of #Maya descent https://toilet-guru.com/blog/20.html?s=mb #history #music
A trace of an ancient civilization carved in stone.
Every line and every detail of this relief tells a story of people who lived here centuries ago – their beliefs, rituals, and a world filled with powerful symbols. Incredible how much history you can feel when standing face to face with the past.
#maya #mayanculture #ancientruins #archaeology #historylovers #stonecarving #ancientcivilization #travelmexico #heritage #lostcivilizations #discoverhistory #travelphotography #worldtraveler #culturetrip #historicplaces #ancientart
Every line and every detail of this relief tells a story of people who lived here centuries ago – their beliefs, rituals, and a world filled with powerful symbols. Incredible how much history you can feel when standing face to face with the past.
#maya #mayanculture #ancientruins #archaeology #historylovers #stonecarving #ancientcivilization #travelmexico #heritage #lostcivilizations #discoverhistory #travelphotography #worldtraveler #culturetrip #historicplaces #ancientart
¿Sabían que el cacao ceremonial es mucho más que el chocolate caliente que conocemos, y que para las culturas mesoamericanas, como los aztecas y mayas, era una bebida reservada para la élite, los guerreros y los rituales sagrados?
La bebida original (xocolātl, "agua amarga") se preparaba con semillas de cacao molidas, agua, chiles y especias, pero sin azúcar. Tenía un sabor amargo y picante, y un efecto vigorizante.
No era una bebida cotidiana, sino un lujo de gran valor. El cacao se usaba como moneda y la bebida se asociaba con Xochiquétzal, la diosa del amor y la fertilidad. El cacao es un estimulante suave que abre el corazón y mejora el enfoque, razón por la cual se le ha recuperado hoy en día en círculos herbolarios y espirituales modernos como una bebida que promueve la conexión y la gratitud.
#Historia #MexicoPrehispanico #Cacao #Xocolatl #Antropologia #Tradiciones
#mexico #maya #azteca #Prehispanico #chocolate
Es importante conocer el origen y la necesidad del modelado Low Poly y High Poly. Explico en esta ocasión cómo surgen ambos y cómo progresaron a lo largo de la historia hasta nuestros días.
https://youtu.be/vChbl94Uh-Y?si=ICrtRpotWIee5O3t
#3dmodeling
#maya
#maya3d
#mayamodeling
#mazhuka
#mayatutorial
#cursomaya
#modelado3d
#israelcantillo
In the wake of horrific #wildfires in #Belize and #Mexico caused by #climatechange, #indigenous #Maya are rebuilding using the notion of se’ komonil: reciprocity #community and solidarity. #indigenousrights #landrights #BoycottPalmOil @palmoildetectives https://wp.me/pcFhgU-924
¿Sabían que existe un paralelismo filosófico asombroso entre la trama de la película Matrix y el antiquísimo concepto hindú de Maya, que describe la realidad como una ilusión cósmica?
En la filosofía hindú, especialmente en la escuela Advaita Vedanta, Maya no es simplemente un engaño trivial, sino el poderoso velo o poder de ilusión que impide a los seres humanos ver la verdadera naturaleza de la realidad (conocida como Brahman, la realidad última e inmutable). El mundo que percibimos a través de los sentidos se considera una simulación, hermoso pero falso, que nos mantiene atrapados en la ignorancia (avidya).
La película Matrix presenta una metáfora moderna casi idéntica: el mundo "real" es un programa de computadora detallado, un universo digital diseñado por máquinas para mantener a la humanidad esclavizada e inconsciente de su verdadera existencia.
El objetivo en ambas narrativas es el mismo: "despertar" de la ilusión. En Matrix, Neo toma la píldora roja para ver "qué tan profundo es el agujero del conejo" y alcanzar la verdad. En el hinduismo, el camino es a través del conocimiento espiritual o la iluminación para trascender la Maya y liberarse del ciclo del karma y el renacimiento. La película resuena con esa idea profunda de que la realidad superficial puede no ser todo lo que parece.
#Matrix #Maya #Hinduismo #Filosofia #Cultura #CienciaFiccion #Ilusion #realidad
Indigenous Peoples Fight Climate Change
In the wake of the worst wildfires in living memory in Mexico and Central America in 2024, news outlets were looking for someone to blame. Howler monkeys and many species of parrots perished in the blazes. Slash and burn farming practices by Belize‘s indigenous communities were singled out as a primary cause. Yet this knee-jerk reaction is not evidence based and doesn’t take into account forces like corporate landgrabbing for mining and agribusinesses like meat, soy and palm oil.
Belize’s indigenous Maya communities are rebuilding stronger based on the collective notion of se’ komonil: reciprocity, solidarity, traditional knowledge, gender equity, togetherness and community.
In the wake of horrific #wildfires in #Belize and #Mexico caused by #climatechange, #indigenous #Maya are rebuilding using the notion of se’ komonil: reciprocity #community and solidarity. #indigenousrights #landrights #BoycottPalmOil @palmoildetect https://wp.me/pcFhgU-924
Share to BlueSky Share to TwitterWritten by James Stinson, Senior Research Associate and Evaluation Specialist, Young Lives Research Lab, Faculty of Education, York University, Canada and Lee Mcloughlin, PhD student, Global Sociocultural Studies, Florida International University This article is republished from The Conversation under a Creative Commons license. Read the original article.
Driven by extreme heat and drought, some of the worst wildfires in living memory raged across Mexico and Central America through April and May 2024.
News agencies reported howler monkeys dropping dead from trees, and parrots and other birds falling from the skies.
In Belize, a state of emergency was declared as wildfires burned tens of thousands of hectares of highly bio-diverse forest. Farmers suffered huge losses as fires destroyed crops and homes, and communities across the country suffered from hazardous air quality and hot, sleepless nights. Many risked their lives to fight off the approaching fires.
As the wildfire crisis subsided with rains in June, public attention shifted toward identifying the causes and allocating blame. Many singled out the “slash and burn” farming practices in Belize’s Indigenous communities as the primary cause. This simple knee-jerk reaction ignores the underlying causes of the climate crisis, are scientifically unfounded and stoke resentment of Indigenous Peoples.
Young Mayan women. Image source: WikipediaFanning the flames
On June 5, one of Belize’s major news networks ran a story with the headline “Are Primitive Farming Techniques Responsible for Wildfires?” The story placed blame for Belize’s wildfires on “slash-and-burn farming”, arguing that “there has to be a shift away from this destructive means of agriculture.”
The story was followed by an op-ed published online asserting that “because of the increased amounts of escaped agricultural fires, aided by climate change, global warming and drought, slash and burn has become more of a problem than the solution it once was.” This sentiment was further reinforced by Belize’s prime minister, who declared that “slash аnd burn has to be something of the past.”
While some of the recent fires in Belize were connected to agricultural burning — and poorly managed fire-clearing practices can have negative air-quality impacts — blaming “slash and burn” for the wildfire crisis ignores the larger context and conditions that made it possible, namely global warming.
May 2024 was the hottest and driest month in Belize’s history. This extreme heat is part of a broader global trend, with June 2024 marking the 13th consecutive “hottest month on record” globally.
More fundamentally, these statements confuse other forms of slash-and-burn agriculture with the distinct “milpa” systems employed by Indigenous people in Belize.
Indigenous knowledge undermined
Throughout Belize, Indigenous Maya farmers commonly practise a form of agriculture referred to as milpa in which fire is used to clear fields and fertilize the soil. Within this system, small areas of forest are chopped down, burned, and planted with maize, beans, squash and other crops. After being cultivated for a year or two, the field is then left fallow and allowed to regenerate back to forest cover while the farmers move on to a new area within a cyclical pattern where areas are reused after a regenerative period.
Commonly derided as slash-and-burn farming, milpa has long been perceived as environmentally destructive. This perspective has been perpetuated by long-standing myths and misconceptions that portray the farming practices of non-Europeans, and specifically the use of fire, as wasteful and irrational.
In Belize, this negative view of slash and burn has driven many colonial and post-colonial interventions to modernize Maya farming practices.
Recent research, however, has shown that the lands of Indigenous Peoples around the world have reduced deforestation and degradation rates relative to non-protected areas. The southern Toledo district of Belize, where the majority of Maya communities are located, boasts a forest cover rate of 71 per cent, significantly higher than the national average of 63 per cent.
Further research has found that the species composition of contemporary Mesoamerican forests has been shaped by the agricultural practices of ancient Maya farmers.
In Belize, fire has been found to play a role in promoting ecosystem health and resilience and intermediate levels of forest disturbance caused by milpa can increase species diversity. Well-managed milpa farming can support soil fertility, result in long-term carbon sequestration and enriched woodland vegetation.
Research has also shown that previous studies of deforestation in southern Belize significantly overestimated the rate of deforestation due to milpa agriculture by not accounting for its rotational process.
Many researchers now believe that milpa is a more benign alternative, in terms of environmental effects, than most other permanent farming systems in the humid tropics. Indeed, findings such as these have led to a growing appreciation for the role of Indigenous Peoples in advancing nature-based and life-enhancing climate solutions.
Unfortunately, research in the region has also found that climate change is undermining the ecological sustainability of milpa farming by forcing farmers to abandon traditional practices and adopt counterproductive measures in their struggle to adapt. In some cases, this has resulted in a decrease in the biodiversity and ecological resilience of the milpa system. This issue is compounded by the decreasing participation of young people, resulting in a further generational loss of traditional ecological knowledge.
Together, these issues are serving to alter and undermine a livelihood strategy that has proven sustainable for thousands of years. However, rather than call for Maya farmers to abandon slash and burn, we encourage support for the self-determined efforts of Maya communities to adapt to this changing climate. https://www.youtube.com/embed/ok787HRp_gA?wmode=transparent&start=0 A video documenting the Maya response to the 2024 wildfire crisis.
Planting seeds of collaboration
Since winning a groundbreaking land rights claim in 2015, Maya communities in southern Belize have been working to promote an Indigenous future based on principles of reciprocity, solidarity, traditional knowledge, gender equity and, most significantly, se’ komonil, the Maya notion of togetherness and community.
Led by a collaboration of Maya leaders and non-governmental organizations, work toward this has included efforts to revitalize traditional institutions and governance systems, as well as the development of an Indigenous Forest Caring Strategy and fire-permitting system. In an effort to encourage and support the participation of youth in this process, Maya leaders have collaborated with the Young Lives Research Lab at York University to develop the Partnership for Youth and Planetary Wellbeing.
Building on previous research with Maya youth, the project has produced innovative youth-led research and education on the impacts of climate change, the importance of food sovereignty, traditional ecological knowledge and the struggle to secure Indigenous land rights in Maya communities. This work has been shared with global policymakers at the United Nations and local audiences in Belize.
Rather than fanning the flames of climate blame, we must work together to revitalize Indigenous knowledge systems and plant seeds of climate collaboration and care.
Written by James Stinson, Senior Research Associate and Evaluation Specialist, Young Lives Research Lab, Faculty of Education, York University, Canada and Lee Mcloughlin, PhD student, Global Sociocultural Studies, Florida International University This article is republished from The Conversation under a Creative Commons license. Read the original article.
ENDS
Read more about human rights abuses and child slavery in the palm oil and gold mining industries
Indigenous Peoples Fight Climate Change
After wildfires, Belize’s indigenous people rebuild stronger based on “se’ komonil”: reciprocity, solidarity, gender equity, togetherness and community.
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Family Ties Expose Deforestation and Rights Violations in Indonesian Palm Oil
An explosive report by the Environment Investigation Agency (EIA) details how Indonesia’s Fangiono family, through a wide corporate web, is linked to ongoing #deforestation, #corruption, and #indigenousrights abuses for #palmoil. Calls mount for…
West Papuan Indigenous Women Fight Land Seizures
Indigenous Melanesian women in West Papua fight land seizures for palm oil and sugar plantations, protecting their ancestral rights. Join #BoycottPalmOil
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The World’s Most Loved Cup: A Social, Ethical & Environmental History of Coffee by Aviary Doert
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Pledge your support#belize #boycottPalmOil #boycottpalmoil #childLabour #childSlavery #climatechange #community #goldMining #humanRights #hunger #indigenous #indigenousActivism #indigenousKnowledge #indigenousRights #indigenousrights #landRights #landgrabbing #landrights #maya #mexico #palmOil #poverty #slavery #wildfires
In the wake of horrific #wildfires in #Belize and #Mexico caused by #climatechange, #indigenous #Maya are rebuilding using the notion of se’ komonil: reciprocity #community and solidarity. #indigenousrights #landrights #BoycottPalmOil @palmoildetect
John Lloyd Stephens, born OTD in 1805, was a pivotal figure in the rediscovery of #Maya civilization throughout Middle America https://toilet-guru.com/blog/20.html?s=mb #travel #history
Round 11, Family 6- Collazo, Part 1
Maya, likes video games
The family won the lottery so move to a new house, Mattie plays with blocks
He becomes a toddler with top notch infant and Charmer traits. His CAS rolls are Long hair, Black hair and old-fashioned clothing
Raven becomes a infant with the wiggly trait, her CAS rolls are red hair, CC only, and short hair
Quirks
Tummy time is done
Mattie babbles to the bear
Maya works on logic
Kaden works out
He makes videos
He potty trains Mattie
Mattie hugs the bear
and plays with blocks
Raven has a blowout and gets a bath
Raven learns to sit up and crawl
She crawls around
and tries foods
Kaden enjoys media production
Kaden improves a skill
He gains fame
#boxOfChocolatesLegacy #collozoFamily #gen2 #kaden #mattie #maya #rotationChallenges #round11 #sims4
Link Video Viral Rekaman CCTV Inara Rusli Kini Diburu Warganet
TerViral - #Fenomena #video #viral #yang #menyeret #nama #publik #figur #kembali #menghebohkan #jagat #maya. #Kali ini, kasus tersebut menimpa Inara Rusli, yang mengaku sangat terkejut setelah mengetahui bahwa rekaman CCTV berisi momen pribadinya bersama Insanul Fahmi dapat beredar ke publik tanpa izin. Inara mempertanyakan bagaimana mungkin sistem CCTV di rumahnya bisa diakses pihak lain, mengingat akses…
https://terviral.id/link-video-viral-rekaman-cctv-inara-rusli-kini-diburu-warganet/
John Lloyd Stephens, born OTD in 1805, was a pivotal figure in the rediscovery of #Maya civilization throughout Middle America https://toilet-guru.com/blog/56.html?s=mb #travel #history
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