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Sin, Scripture, and the Smell of Rot.

1,848 words, 10 minutes read time.

I don’t expect you to believe me. Not really. People like James—men who carry their brokenness like a badge and a burden—we’re more warning sign than testimony. The kind of story folks scroll past on Facebook between a political rant and a cat video, pausing just long enough to click “like” on a Bible verse they won’t live by. I know because I take care of him. Every week. I’m his nurse. My name is Clara Jensen.

I’ve seen a lot in my years of home care, but James stuck with me. Not because he’s kind or cruel, but because something about him lingers. His presence, his silence—it’s heavy, like regret that never got named. It’s in the air when you walk through the door: mildew, cigarette smoke, painkillers, and something deeper that clings like old shame.

He’s missing a leg, and the other’s not doing well either. Diabetes, infections, surgeries—doctors have tried everything. But the real rot runs deeper, past the bloodstream and into the soul. His medical file tells a hard-enough story, but it’s the part that’s not in the file that matters. A past he doesn’t talk about. The kind people whisper around. He was involved in things that left scars—on others and on himself. Some of it petty, some of it cruel. Not infamous, just a man who made too many wrong turns and burned too many bridges.

He’s kept much of that life hidden from his family. Covered it up with silence, selective memory, even a few bold-faced lies. But the truth always finds a way through, like mold breaking through drywall. People in the community know more than he thinks. They remember the fights, the broken trust, the way he vanished when responsibility came knocking. Still, James acts like no one sees. Like if he reposts enough scripture, the past might blur around the edges.

His house is a cluttered echo chamber of old tools, stacked books, flea-market leftovers, and framed sayings about strength and faith. His Bible sits on a table nearby, dusty and closed. He shares Christian memes like they’re armor—loud declarations about sin and truth and justice, almost always aimed outward. Rarely about grace. Never about himself.

He never talks about it when I’m there, but I see them when I change his dressings. One day Pastor Micah finally addressed it. Calmly, without accusation. Just a question, light as a scalpel:

“You think sharing those posts helps anyone?”

James blinked, caught off guard. “Just sharing truth.”

“Whose truth?” Micah asked. “God’s truth calls everyone out. Not just the people you don’t like.”

James didn’t answer. Just stared past Micah, toward the wall where a cracked mirror hung—one of the few things in the house that could still reflect anything clearly.

I remember the first time Pastor Micah Reynolds came by. James acted like it was nothing. But I could tell it rattled him. Micah walked through that house with quiet dignity, stepping over stacks of junk and ignoring the smell. He didn’t flinch at the sight of the bandages or the pills scattered on the end table. He just sat down and opened his Bible.

“You ever get tired of posting verses you don’t live?” Micah asked, cool as a spring breeze.

James chuckled and took a drag off a cigarette. “They’re not for me. They’re for the people watching.”

“Is that what you think God is? A spectator?”

James didn’t answer. He just shook a couple pills into his hand—one labeled, one not—and swallowed them dry.

Micah read from Psalm 49. He talked about people who trust in their wealth, who name lands after themselves but still go to the grave with nothing. “Their graves are their homes forever,” he read. James rolled his eyes.

Then Micah told a story about Herod Agrippa. I’d heard it before, but not like that. Herod Agrippa was a king of Judea, a man who craved power and applause more than anything. He was the grandson of Herod the Great—the same tyrant who ordered the massacre of innocent children. Agrippa ruled with an iron fist, crushing anyone who opposed him, including the early Christians. But his greatest flaw was his pride. During a public speech, the crowd hailed him as a god, praising his words as if he were divine. Instead of humbly rejecting their worship, Agrippa accepted it, soaking in their adulation like a man drunk on his own glory.

That moment sealed his fate. Suddenly, without warning, his body began to betray him in the most gruesome way imaginable. According to the Bible, he was struck down by God’s judgment and “eaten by worms.” The worms—parasitic and merciless—devoured him from the inside out, turning his flesh into a rotting, festering ruin. It was a slow, agonizing death that stripped away every bit of his false pride. The man who sought to be worshipped as a god ended his life consumed by decay, a horrifying warning about the price of arrogance.

James called it dramatic. Micah called it justice.

“You saying I’m Herod now?” James asked.

“No,” Micah replied. “I think Herod had more humility.”

I kept quiet in the corner, checking vitals, replacing a bandage. But even I felt the sting of those words—and the heavy, sour smell of rot that seemed to cling to the room, like a silent echo of Herod Agrippa’s fate. James didn’t argue. Not really. He lit another cigarette and stared into the smoke like it held secrets.

After Micah left, James didn’t say a word. He reached down and pulled out an old, faded family photo buried under piles of junk—a snapshot of better days, smiling faces frozen in time before life’s hardships took hold. He didn’t speak of who was in it. I saw him wipe the dust from the frame with his sleeve before setting it gently beside his Bible, its dusty cover closed and untouched.

James isn’t the only one Pastor Micah visits. There are others in similar medical straits—shut-ins with amputations, oxygen tanks, and chronic pain. But their homes feel different. Quieter, cleaner. The air smells of ointment and lavender, not stale smoke and regret. They speak with kindness, gratitude, humility. Their pasts aren’t perfect, but they don’t wear denial like armor. They ask for prayer, not applause. You can tell they’ve made peace with what was, and they’re trying to make peace with what’s left.

The rot hasn’t stopped. James’s leg’s still going bad. The infection’s still spreading, and the rot in his good leg is beginning to bloom, like mold that’s found new flesh. The pills are still there—some from doctors, some not.

I don’t know how this story ends. Not yet. Maybe that’s the whole point—the uncertainty, the unfinished business that makes it real. Because the last chapters—his repentance, his healing, his truth—haven’t been written. Not yet. And as long as those pages remain blank, there’s still room for change, for grace, for something different to take hold. Maybe that’s hope. Maybe that’s what keeps us coming back to stories like James’s. Because if a story isn’t finished, it means it’s still alive. And if it’s still alive, then maybe it can still be changed.

Author’s Note:

This story is a work of fiction. James, Clara, Pastor Micah, and the events within these pages are not based on any real individuals, though they are inspired by the struggles and complexities I’ve witnessed in many lives. The characters and situations are crafted to explore themes of pride, regret, grace, and redemption, not to portray any actual person or event.

The story of James is unfinished, and intentionally so. As the writer, I didn’t want to close the book on him—because real people rarely get neat endings. His journey is still unfolding. Redemption, if it comes, will come in small, unglamorous ways. Maybe he finds peace. Maybe he doesn’t. But the choice to change, to confess, to finally live what he shares—that choice remains. And as long as that choice exists, the story isn’t over. Not for James. And maybe not for you, either.

Your story is unfinished as well. No matter what you have done, no matter the mistakes you’ve made or the pain you’ve caused or endured, how you finish your story is up to you. There is a powerful truth in the saying: you may not have caused the problem, but the problem is yours to fix. That responsibility can feel heavy, but it is also where hope begins. The chapters ahead can be written with courage, honesty, and grace.

So take this story as a mirror and a challenge. Like James, you carry the power of choice within you. The past does not have to define the future, and the weight of regret can be lifted, step by step. The story isn’t finished—not really. And that means it can still be changed.

D. Bryan King

Sources

Disclaimer:

The views and opinions expressed in this post are solely those of the author. The information provided is based on personal research, experience, and understanding of the subject matter at the time of writing. Readers should consult relevant experts or authorities for specific guidance related to their unique situations.

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A glimpse inside James’s world: decay, regret, and the faint light of hope.

Faith for Clout? The Rise of Meme Pastors and the Danger of Superficial Christianity

1,408 words, 7 minutes read time.

Introduction

Faith has always adapted to new ways of communication. From the printing press spreading the Bible to televangelists taking sermons to TV screens, Christianity has found ways to reach people where they are. Today, the frontier isn’t television or radio—it’s social media. Platforms like Instagram, Facebook, and TikTok are filled with Christian influencers, some of whom call themselves pastors, leading what looks like digital congregations. But instead of sermons or in-depth Bible studies, their content is mostly memes, short inspirational quotes, or quick, catchy videos.

These so-called “meme pastors” are booming in popularity, gathering millions of followers with content that is funny, relatable, and easy to share. Their influence is undeniable. But the real question is: Are they actually leading people to Christ, or are they just farming likes and shares? More importantly, is faith turning into entertainment instead of a life-changing commitment?

While some Christian content creators use social media responsibly, pointing people toward deeper faith, others seem to focus more on clout than discipleship. The rise of meme pastors raises serious concerns: Is online Christianity becoming just another form of digital escapism? Are people replacing real-world faith with passive scrolling? And perhaps most importantly, is this honoring to God, or is it turning faith into a shallow, feel-good trend?

The Appeal of Meme-Based Christianity

It’s easy to see why meme pastors and digital Christian influencers are so popular. Memes are quick, relatable, and perfect for the short attention spans that social media encourages. In just a few seconds, a meme can deliver encouragement, humor, or a simplified theological idea. Compared to reading the Bible, attending church, or engaging in theological discussions, consuming faith-based memes requires no effort.

Christian meme culture isn’t entirely bad. Many people find encouragement from a well-timed verse or a funny, faith-related joke that reminds them of God’s presence in their lives. Some influencers genuinely use their platforms to spark deeper discussions. For example, platforms like The Gospel Coalition (www.thegospelcoalition.org) and Desiring God (www.desiringgod.org) use social media effectively by combining short-form content with links to more in-depth articles, encouraging users to go beyond surface-level engagement.

The problem arises when memes replace actual faith rather than supplement it. If the only spiritual nourishment someone receives is scrolling through Christian Instagram posts, their faith may not be growing—it may just be sitting in place, stagnant.

When Faith Becomes Entertainment

Social media thrives on engagement, not depth. Platforms reward content that gets likes, shares, and comments, often favoring quick, emotional responses over deep, thoughtful discussions. Meme pastors, knowingly or not, are playing into this system. The result? Christianity is often reduced to bite-sized, feel-good messages that lack the depth and challenge of real discipleship.

Take, for example, the way complex theological topics get reduced to slogans. A meme might say, “God gives His toughest battles to His strongest soldiers,” but is that actually biblical? Nowhere in Scripture does it say this. In fact, the Bible frequently emphasizes that God works through human weakness, not strength (2 Corinthians 12:9-10). But a phrase like that is catchy, easy to remember, and makes people feel good—so it spreads.

This kind of shallow theology can be dangerous. It creates a faith built on slogans rather than Scripture. People begin to think that following Jesus is just about feeling inspired rather than being transformed. And if faith is just another form of entertainment, what happens when real struggles come? Memes won’t sustain anyone through hardship. Real faith—rooted in Scripture, prayer, and community—will.

Do Meme Pastors Replace Real-World Faith?

A major concern with meme pastors is that they can encourage passive Christianity. Instead of actually engaging with their faith through prayer, study, or service, some people might feel that liking a post is enough. It’s a problem that extends beyond Christianity. Social media in general creates the illusion of engagement. People feel like they’re “doing something” when they share a post about an issue, but in reality, no real action has been taken.

The Bible repeatedly emphasizes that faith is more than words—it requires action. James 2:17 makes this clear: “Faith by itself, if it is not accompanied by action, is dead.” The Christian life isn’t meant to be lived from behind a screen. It’s about serving others, being in community, and living out the teachings of Jesus. If meme pastors aren’t encouraging people to move beyond passive consumption, are they really helping?

Some online influencers do take steps to guide their audience toward real action. Groups like The Bible Project (www.bibleproject.com) use engaging content to lead people into deep biblical study. But many meme pastors do not. Their pages thrive on engagement, not transformation.

Evangelism or Self-Promotion?

Not all Christian influencers are in it for the right reasons. Some may genuinely seek to spread the Gospel, but many are clearly focused on building their personal brand.

The question is: Are they pointing people toward Jesus, or are they just growing their own platform?

One red flag is when an influencer’s content is all about themselves rather than God. A true pastor’s job is to shepherd people toward Christ, not toward themselves. In contrast, many digital Christian influencers seem more concerned with their follower count than with making real disciples.

Another issue is monetization. While there’s nothing wrong with making a living, some meme pastors treat faith as a business first, a ministry second. When every post includes a plug for merch, a Patreon link, or paid partnerships, it raises the question: Is this about evangelism, or is it just another online hustle?

Jesus warned against practicing faith for public recognition. Matthew 6:1 says, “Be careful not to practice your righteousness in front of others to be seen by them.” This verse is particularly relevant in the age of social media, where it’s easy to post something “Christian” for the sake of clout rather than true faith.

The Fine Line: When Meme-Based Faith Is Good

Despite these concerns, meme-based faith content isn’t always bad. Some digital Christian influencers use their platforms responsibly, balancing entertainment with substance. When done right, memes and social media posts can:

  • Provide encouragement to people struggling with their faith.
  • Introduce biblical ideas in an engaging way, leading to deeper study.
  • Help build online Christian communities where people can ask questions and grow.

The key difference is whether the content is leading people to take real action. Some influencers, like Jackie Hill Perry (@jackiehillperry) or Tim Keller (@timkellernyc), use social media effectively to spark conversations while encouraging people to go deeper. The best digital faith leaders use social media as a starting point—not the final destination.

The Future of Faith in the Digital Age

The rise of meme pastors forces Christians to ask some hard questions. Can digital faith replace the church? Should it? While social media can be a tool for evangelism, it should never replace in-person worship, discipleship, and service.

Churches and Christian leaders need to think carefully about how they use digital platforms. There’s a way to use social media without cheapening faith—but it requires intentionality. Encouraging people to move beyond memes and into real discipleship should be the goal.

Christians consuming online faith content should also be discerning. It’s easy to mistake a viral post for truth, but real spiritual growth happens beyond the screen. The best way to avoid the pitfalls of meme-based Christianity is to stay rooted in Scripture, engage in real community, and seek faith that is deeper than a like or share.

Conclusion

Meme pastors and Christian influencers aren’t going away. They are shaping the way faith is shared in the digital age. But the question remains: Are they helping or harming the Church?

While some use their platforms to lead people into deeper faith, many risk turning Christianity into a form of entertainment rather than a call to discipleship. If faith becomes just another part of someone’s social media feed—consumed, liked, and forgotten—then it’s missing the depth that Christ calls us to.

The challenge for believers is clear: Don’t settle for a faith that fits into an Instagram post. Seek something real. Something transformative. Something more.

D. Bryan King

Sources

Disclaimer:

The views and opinions expressed in this post are solely those of the author. The information provided is based on personal research, experience, and understanding of the subject matter at the time of writing. Readers should consult relevant experts or authorities for specific guidance related to their unique situations.

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