#Genesis3

Intentional Faithmhoggin@pastorhogg.net
2025-11-24

“The Hidden Strategies of the Serpent”

DID YOU KNOW

Did You Know that one of Satan’s earliest strategies—playing on Eve’s ignorance of God’s Word—continues to be one of the most common tactics he uses today?

In Genesis 3:1, the serpent begins his assault not with force or fear but with confusion: “Did God really say…?” It sounds harmless enough. It even sounds like a simple question of clarification. But beneath that innocent tone is a calculated attempt to warp Eve’s understanding of God’s instruction. When she responds, she adds a detail God never gave—“and you must not touch it.” This addition reveals something important: either she had not listened carefully, or she had not taken God’s Word deeply enough into her heart to repeat it accurately. Satan knew that a believer who is fuzzy about what God says is vulnerable to compromise. The apostle Peter later warns that “ignorant people distort the Scriptures to their own destruction” (2 Peter 3:16), reminding us that Scripture is not simply ink on a page but a lifeline that protects, strengthens, and guides us in truth.

Imagine how different the moment might have been if Eve had answered Satan with precision, confidence, and clarity: “God said we may freely eat of all the trees except one—that is His good boundary, and I trust it.” Instead, a softened boundary line became a weakened conviction. And when convictions weaken, temptations gain strength. Jesus warned the Sadducees in Matthew 22:29 that they were in error because they did not know the Scriptures or the power of God. That same warning still applies lovingly to us. When we fill our minds with God’s Word, we are not merely memorizing information—we are sharpening our spiritual defenses. We are preparing for the inevitable moments when the enemy whispers half-truths and distortions. Scripture gives us clarity when temptation tries to create confusion.

The takeaway for your life today is simple and freeing: the more deeply you steep yourself in Scripture, the harder it becomes for the enemy to manipulate you. Take time—regularly and intentionally—to absorb God’s Word, not as a rulebook but as a source of wisdom, protection, and life. Let truth become so familiar that lies become instantly recognizable.

Did You Know that Satan often plays to our ego long before he plays to our appetite?

In Genesis 3:4, his next words to Eve are a direct challenge to God’s authority: “You will not surely die.” It is the oldest lie in human history—that we can reject God’s boundaries without consequences. This is the whisper that fuels every rebellion, large or small: “You know better. You can handle it. You’re the exception.” Humanity still echoes this sentiment today in subtler language: “No one can tell me what to do,” “I make my own rules,” “I’m in control of my life.” Isaiah 53:6 diagnoses us perfectly: “We all, like sheep, have gone astray; each of us has turned to his own way.” Pride has always been the soil in which sin grows strongest. It blinds us to wisdom, distorts our sense of direction, and convinces us we can navigate life without divine counsel. Satan doesn’t need to force us into sin; he only has to convince us we don’t need God’s voice.

Nothing reveals this temptation quite like moments when God confronts us with a truth we’d rather avoid. Maybe it’s a relationship He tells us to repair, a habit He urges us to release, a sin He nudges us to confess, or a step of obedience He calls us to take. The ego protests: “Not yet. Not me. Not this.” But humility—the posture Christ Himself modeled—opens the door for transformation. God opposes the proud but gives grace to the humble. That means every time you choose submission over stubbornness, you choose grace over resistance, strength over self-reliance, and blessing over bondage. When God reveals His truth, He is not restricting you—He is freeing you.

The takeaway for your life today is this: obedience is not the loss of control, but the path to spiritual freedom. When God reveals truth to you, let your first response be humility. Lay down the ego, lift up the heart, and say, “Lord, not my way, but Yours.” That simple act breaks the serpent’s strategy before it ever takes root.

Did You Know that curiosity—one of the most natural human impulses—can become spiritually dangerous when separated from God’s boundaries?

In Genesis 3:5, the serpent entices Eve by suggesting she is missing out: “Your eyes will be opened… you will be like God.” Satan did not appeal to evil; he appealed to curiosity, potential, exploration—the desire to know more. That is why temptations often begin in the same way today. We tell ourselves, “I’m just curious,” “I just want to understand,” “I’m only looking,” “I’m only listening,” “I won’t go far.” But Deuteronomy 12:30 warns us, “Be careful not to be ensnared by inquiring about their gods.” Not every curiosity is harmless. Some pathways lead to bondage. Some knowledge burdens the soul. Some doors, once opened, refuse to close quietly. The apostle Paul reminds us in Romans 16:19 to be “innocent about what is evil.” God is not keeping us from wisdom; He is protecting us from wounds—wounds our curiosity is not equipped to handle.

Jesus adds another layer in Matthew 10:16: “Be innocent as doves.” Innocence is not naivety; it is purity maintained by wisdom. It is recognizing that there are areas where God’s “no” is not a barrier to joy but a safeguard for the soul. In a culture that pushes exploration without limits, experimentation without caution, and curiosity without discernment, God lovingly invites us to trust His boundaries. He sees the cliff’s edge long before we do. He knows the dangers beyond the bend. And He cares too deeply to let us wander without warning.

The takeaway for your life is this: trust that God’s boundaries are expressions of His love, not limitations on your fulfillment. When a curiosity pulls at you, pause and ask, “Will this lead me closer to God or pull me further away?” The Spirit will give you clarity every time you ask.

Did You Know that the senses—what we see, crave, watch, hear, and touch—often bypass our rational thinking and reach directly into our desires?

Genesis 3:6 tells us that Eve saw the fruit, noticed its appeal, imagined its benefits, and then acted. The senses lit the fuse long before the mind issued a warning. This pattern repeats throughout Scripture. David saw Bathsheba before he ever considered the consequences (2 Samuel 11:2–4). Achan saw the treasures of Jericho before he disobeyed God (Joshua 7:21). Visual temptation is not new—and it is not random. It is one of Satan’s most predictable strategies. Jesus teaches in Matthew 6:22–23 that “the eye is the lamp of the body.” What enters through the eyes shapes the heart. That means the battle for purity often begins long before the choice to sin—it begins with what we allow into the senses that shape our desires. The enemy understands that the eyes can carry temptation straight to the heart faster than the mind can issue a warning.

The apostle Paul adds a loving caution in 1 Corinthians 10:12: “If you think you are standing firm, be careful that you do not fall.” Temptation often arrives quietly, disguised as a glance, a moment of fascination, or a small indulgence. But over time, the senses can build a spiritual appetite we cannot control. Peter echoes this when he urges us to abstain from “fleshly lusts which war against the soul” (1 Peter 2:11). It is a war, and the battlefield is often the doorway of the senses. But with the Holy Spirit’s help, we can guard what enters, redirect our attention when needed, and cultivate purity not out of fear but out of love for the God who desires our holiness.

The takeaway for your life today is this: be intentional about what you allow through the gateways of your senses. What you feed today will shape who you become tomorrow. Ask the Lord to help you guard your eyes, ears, and heart with discernment, so that nothing entering your life slowly pulls you away from Him.

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2025-11-16

“Salvation will come”

https://youtu.be/4oGRuMJnviE

“‘Dear Lord God, I wish to preach in your honor. I wish to speak about you, glorify you, praise your name. Although I can’t do this well of myself, I pray that you may make it good.’”[1]

Introduction

It’s mid-November, and we’re coming to the close of our liturgical year. It’s been a long year. Our socio-political landscape is marked by tumult and chaos, no matter what voting party you ascribe to. The ups and downs, the wins and losses, the intermingling of hope and despair are exhausting. We’re tossed about on the waves caused by those who tromp about leaving bodies in the wake, those who have more power, more money, more authority, more status than we do; we’re left wondering if we, the ones being represented, actually matter in this battle for who has the most toys (read: money, weapons, prestige, etc.). It’s hard to feel the ground under our feet when truth feels downright elusive; anyone else feel more and more skepticism toward anyone claiming to tell the truth? A diet of chaos and tumult with a big glass of skepticism never nourishes and always depletes. Humans are not meant to run on fumes for so long.

I don’t know about you, but I’m existentially and physically fatigued.

And that’s not even including our own personal lives and the things that have come and gone. Over the course of a year, we gain a lot, that is true. However, over the course of a year, we lose a lot, too. Some of us have lost family members, partners, and friends, acquaintances and colleagues. Whether to the cold hands of death or the firey fingers of derisive and divisive ideologies demanding cult-like adoration and adherence, there are people who were in our lives at the start of the year who are no longer darkening our doorways. Sadness, sorrow, grief, and regret are pretty wretched snacks; none of which actually satisfy our hunger and only leave a really bad, lingering aftertaste.

I don’t know about you, but I think I really need an intervention, a divine intervention, a good-news intervention. I need a light to pierce this darkness threatening to consume me, you, us, God’s beloved. I need to be interrupted and divorced from the dominant narratives of fear and anger. I need to be relocated in something new, something firm, something that is steady when everything else is rocky. I need a divine “normal” when nothing is normal anymore.

Isaiah 65:17-25

For I am about to create new heavens
and a new earth;
the former things shall not be remembered
or come to mind.
But be glad and rejoice forever
in what I am creating;
for I am about to create Jerusalem as a joy,
and its people as a delight.

Isaiah’s words are a warm comfort to the parched soul. Ancient words to a people eager to know God is still their God; a need to know that they’re still seen by their God, that they’re still heard by the God who led them out of captivity in Egypt into the liberation of the reign of God. Through Isaiah, God proclaims that what was will be eclipsed by a new thing God will do in both heaven and on earth; the world will be changed when God shows up.[i]

I will rejoice in Jerusalem,
and delight in my people;
no more shall the sound of weeping be heard in it,
or the cry of distress.
No more shall there be in it
an infant that lives but a few days,
or an old person who does not live out a lifetime;
for one who dies at a hundred years will be considered a youth,
and one who falls short of a hundred will be considered accursed.

Isaiah declares to the people that God’s joy and delight will be with God’s people. Not only will God take delight and have joy in God’s people, God’s joy and delight will be with and among the people; they, the children of God, will have access to and participate in that divine joy and delight. Weeping and distress will be no more. Isaiah’s comments about death highlight that life will be lived to the fullest, celebrated with joy and delight, with mercy and grace, by faith and love. For the one who dies when it is time to die will be the one who has lived well and has been alive all their days and those days will be many. They will also be the one who die in God’s delight and joy and will be taken further into God’s delight and joy; those who survive will celebrate such a one, for there will be no need to mourn.

They shall build houses and inhabit them;
they shall plant vineyards and eat their fruit.
They shall not build and another inhabit;
they shall not plant and another eat;
for like the days of a tree shall the days of my people be,
and my chosen shall long enjoy the work of their hands.
They shall not labor in vain,
or bear children for calamity;
for they shall be offspring blessed by the Lord–
and their descendants as well.

Isaiahs’ imagery turns to the work of the people when God shows up, and the reign of God takes over. It will no longer be toil; it will be work that’s pleasing not only to God’s eye but to the eye of the one who works. What Isaiah is describing here is a lack of exploitation of the laborer; the fruit of their hands will be the product of their own work, and they will enjoy it.[ii] Children will not be born into systems that steal human dignity, reducing them to things that toil to make others rich and some even richer. Isaiah’s words also point to a satisfaction and satiation. There’s an emphasis on a distribution of satisfaction in the work of their hand and a feeling satiated is hinted at. It’s not about grain silos and treasury vaults to store up for one’s self and keeping it from others. Rather, it’s about everyone receiving what they need all the days of their life, each day blessed by God. And even further, it’s about letting the surplus go to those who lack. All are cared for; none go hungry, thirsty, naked, or unhoused.

Before they call I will answer,
while they are yet speaking I will hear.
The wolf and the lamb shall feed together,
the lion shall eat straw like the ox;
but the serpent– its food shall be dust!
They shall not hurt or destroy
on all my holy mountain, says the Lord.

God’s people wonder if they’re heard, and they are heard; God’s people wonder if they’re seen, and they are seen. God not only sees them and hears them, God’s presence, Isaiah prophecies, will be so close to them that even before they pray their prayers will be answered.[iii] The people of God will be seen and heard intimately and vulnerably because God will be accessible by all who are seeking God.[iv] Isaiah tells the people, “Salvation will come…”[v] God comes for God’s people, the curse from long ago will be undone, the exile of recent will be terminated forever. Prey and predator will lie down together, they will stop hunting and being hunted, anger and fear will depart; the new heavens and the new earth will even be a place of refuge for animal-kind. But not for the serpent who is, according to Isaiah, reduced to eating dust; while the world, humanity and animal kind will feel relief from the burden of the curse in God, the serpent will bear it out as was long ago promised by God,[vi]

The Lord God said to the serpent,
“Because you have done this,
cursed are you among all animals
and among all wild creatures;
upon your belly you shall go,
and dust you shall eat
all the days of your life.[vii]

Conclusion

Isaiah tells Israel, “salvation comes,” and it will. Isaiah tells Israel, “God comes,” and God will. Isaiah tells Israel, “help comes,” and it will. Because their God is a God of the people, of the humble people who are at their wits end, hanging from the very bottom of the rope, the ones ready to give up. As Isaiah says elsewhere, “a bruised reed [Abba God] will not break, and a dimly burning wick [Abba God] will not quench; [Abba God] will faithfully bring forth justice.”[viii]

We are not abandoned, forsaken, or alone. We are not ungrounded, destabilized, or uprooted. We are not consumed by grief, sorrow, or despair. We are not ignored, dismissed, or forgotten. Isaiah’s words to Israel become words to us today, where we are and as we are. Beloved, God comes; Beloved, salvation comes; Beloved, help comes. For, behold, Christ Jesus, Emmanuel, God with us will be born to us, to identify with us, to dwell with us, to be God close to us, and he will be the light that pierces the darkness forever.

[1] LW 54:157-158; Table Talk 1590.

[i] Benjamin D. Sommer, The Jewish Study Bible Jewish Publication Society Tanakh Translation, eds. Adele Berlin and Marc Zvi Brettler (Oxford: OUP, 2004), 913. “This passage recalls the initial prophecies of Deutero-Isaiah in its exuberant tone and literary style, but the nature of the prediction goes beyond those found in chs. 40-48: The world itself will be transformed in the new age that God brings.”

[ii] Brevard S. Childs, Isaiah: A Commentary, The Old Testament Library (Louisville: WJK, 2001), 538. “The imagery of joy and absence of weeping is set in contrast to the sorrow through which the community of faith has come. The planting of vineyards and the enjoying of its fruits is simply the converse of Israel’s experience of exploration and conquest.”

[iii] Sommer, “Isaiah,” 913. “In 51.9-11 and chs 63-64, the people wondered whether God listens to their prayers. God answers this question here: In the future, God will answer prayers before the people even utter them.”

[iv] Childs, Isaiah, 538. “Verse 24 once again repeats the theme of chapter 65 of God’s utter accessibility in his calling and answering those who seek his presence.”

[v] Abraham K. Heschel, The Prophets, (New York: JPS, 1962), 158.

[vi] Childs, Isaiah, 538. “The line ‘dust will be the serpent’s food’ is a play on Gen. 3:14, which describes the curse of the serpent at the Fall.”

[vii] Genesis 3:14

[viii] Isaiah 42:3

#AbrahamHeschel #Beloved #BenjaminDSommer #BrevardChilds #Darkness #DivineLiberation #DivineLight #DivineLove #Genesis3 #GodSLove #Hope #Isaiah #Jesus #Light #MartinLuther #NewCreation #NewHeavensAndNewEarth

2022-03-18

The Six Great Turning Points Of Old Testament History - 10/3/21 Sunday By Pastor Chuck Baldwin

videohaven.com/w/oLobL4UsVrAmo

2025-05-31

Quem Te Disse Isso? — A Voz que Molda Nossa Identidade

“E Deus perguntou: Quem te disse que estavas nu?”

(Gênesis 3:11)

Em um dos momentos mais dramáticos da narrativa bíblica, após o pecado de Adão e Eva, Deus faz uma pergunta que ressoa até hoje: “Quem te disse isso?” Não era uma questão apenas sobre nudez física, mas sobre identidade, culpa e vergonha. Adão já não se via com os olhos do Criador, mas com os olhos da acusação. Essa é a natureza da vergonha: ela distorce quem somos e nos faz fugir da presença de Deus.

No culto de ensino desta semana, mergulhamos no tema “Quem Te Disse Isso?” — uma continuação da nossa série Identidade Cristã. Falamos sobre como muitas vezes acreditamos em mentiras sussurradas ao longo da vida: “você não é digno”, “você é um fracasso”, “ninguém te ama”. Essas vozes se infiltram em nossa mente e moldam nossa identidade de forma tóxica e limitante.

Mas há uma verdade: a voz de Deus ainda nos chama pelo nome.

A Vergonha Como Ruptura

A vergonha é mais que um sentimento — é uma ferramenta que o inimigo usa para nos paralisar. Assim como Adão e Eva se esconderam entre as árvores, nós também nos afastamos de Deus, da igreja e das pessoas. Nos cobrimos com folhas emocionais, tentando esconder aquilo que só a graça pode curar.

Jesus confrontou a vergonha com graça. Ao se encontrar com a mulher samaritana (João 4), Ele disse: “Disseste bem… cinco maridos tiveste”. Ele não a expôs para humilhá-la, mas para libertá-la. A verdade cura o que a vergonha encobre.

Vozes Que Ferem, Vozes Que Curam

Quantos rótulos você já carregou sem perceber? Quantas vezes você se definiu pelas palavras de alguém que te machucou? Rótulos como “incapaz”, “inútil”, “problemático” ou até mesmo “religioso demais” criam barreiras para a identidade verdadeira que só Cristo revela.

A voz de Deus, por outro lado, não acusa: ela afirma, edifica e envia. Ele nos chama de filhos, amigos, escolhidos, herdeiros e amados.

“Este é meu Filho amado, em quem me comprazo.” (Mateus 3:17)

CONHEÇA MEU NOVO LIVRO! LEIA UM TRECHO DE GRAÇA AGORA MESMO

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A Verdade que Liberta

A cura para a vergonha é a verdade. Não uma verdade fria ou doutrinária, mas a verdade dita com amor, como Jesus fez com Pedro, com Zaqueu, com a mulher samaritana. A verdade de que você é mais do que seu passado, mais do que seus erros, mais do que as vozes que te acusam.

“E conhecereis a verdade, e a verdade vos libertará.” (João 8:32)

Assista ao Culto Completo

Se essa palavra tocou seu coração, convido você a assistir à mensagem completa deste culto. Descubra como silenciar as vozes que não vêm de Deus e ouvir com clareza a única voz que pode transformar sua identidade: a voz do Pai.

🎥 Clique aqui para assistir ao culto completo

https://youtu.be/zbNKrXz7NHY?si=-BROHzB6EnG4QAl_

Compartilhe

Envie este artigo a alguém que precisa ouvir a voz certa hoje. Talvez você seja a resposta da oração de alguém.

#IdentidadeCristã #QuemTeDisseIsso #CuraDaVergonha #VerdadeQueLiberta #JúlioCésarMedeiros

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ASSINE PARA RECEBER CONTEÚDO CRISTÃO DE QUALIDADE!

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#cristãoEAutoestima #cruzEIdentidade #curaDaVergonha #curaInteriorCristã #CuraDaVergonha #devocionalSobreIdentidade #estudoBíblicoSobreIdentidade #Gênesis3 #identidadeCristã #julgoEmocional #PrJúlioCésarMedeiros #pregaçãoSobreVergonha #quemTeDisseIsso #QuemTeDisseIsso #rótulosEmocionais #rejeiçãoECulpa #restauraçãoEmocional #verdadeQueLiberta #VerdadeQueLiberta #vergonhaEFé #vozDeDeus #vozQueLiberta

Alive in Christaliveinchristaz
2025-05-08

Explore Jesus's prayer at the Mount of Olives and discover his role as our high priest, mediating between God and people. Understand how sin separated us from God, as discussed in Genesis. A deep dive into faith and scripture!

2024-10-06

https://youtu.be/W5GblETv1Mg

Psalm 26:3, 11-12 For your love, Abba God, is before my eyes; I have walked faithfully with you. As for me, I will live with integrity; redeem me, Abba God, and have pity on me. My foot stands on level ground; in the full assembly I will bless the Lord.

Introduction

As of last week, we have identified clearly what the overarching question is for Mark and Mark’s audience: what does it mean to be a disciple of this man who is God, Jesus the Christ? What does it mean to be a believer who participates in the mission of the reign of God, bringing love, life, and liberation to the neighbor to the glory of God in the name of Christ and by the power of the Holy Spirit?

We’ve seen Jesus redefine clean and unclean, who is in and who is out, who is elevated and who is not, and who is to be hindered and who is not. Over the past four weeks, we’ve watched Jesus systematically pull down barriers and divisions, walls and fences geared toward dividing and isolating God’s beloved into factions pitted one against the other. Here we see the fractures mentioned way back in Genesis 3 rearing their violent and deadly heads. In that passage, the story goes, God cursed Adam, Eve, and the serpent and their relationships went wonky, turning upside down; where there was once equity and unity, there would be inequity and disunity; where there was once justice and peace, there would be injustice and hostility. The original bondedness articulated in Genesis 1 and 2—God and Humanity, Humanity and Humanity, Humanity and Creation—falls fractured on its way out of the Garden of Eden. Considering the poor judgment demonstrated by everyone in the Genesis 3 narrative, the three relationships are pulled apart. Now it is no longer Humanity and God, but Humanity verse God; no longer Humanity and Humanity, but Humanity against Humanity; no longer Humanity and Creation, but Humanity in opposition to Creation.

So, what we see thus far in the gospel of Mark is Jesus rectifying this separation and division, this enmity and animosity that festered long enough within these three relationships. Instead of pulling apart, Jesus is pulling together. Rather than dividing, Jesus is creating unity. Rather than pitting against each other, Jesus is reconciling and causing equity and justice thus peace. In other words, Jesus is reinforcing the grand idea that …

Mark 10:2-12

“…what God has joined together, let no one separate.” (Mark10:9)[1]

The main thrust of Mark’s gospel is, as was mentioned last week, discipleship. The disciples are in process of learning (again and again) that their thinking is stuck in the kingdom of humanity rather than being of the reign of God. The thinking of the reign of God is cosmically and inclusively bigger than they can imagine on their own. So, Jesus teaches them. And, in our gospel passage addressing divorce there’s still an emphasis on discipleship. Opposed to the Mosaic permissiveness of divorce, Jesus speaks against it because it is “nothing more than a devious form of adultery.”[2] At this time, for Jesus and his disciples, a Jewish man took divorce for granted while Jewish women could not divorce.[3] A husband could divorce his wife for any reason, from sexual misconduct to a poorly cooked meal.[4] Jesus will expect the disciples to take a different path concerning their own marriages; just because the world may say it’s okay to ditch your wife for one reason or another, but I say…do not divorce. Discipleship, for Mark’s Jesus, is a full life affair; every relationship matters. For Jesus, the issue is not divorce (full stop) but the force at play behind it: hardness of heart; the disciples are expected to reevaluate their relationship with what they consider to be right and good—what the kingdom of humanity judges as good and right.[5]

Interestingly, in the passage, there is a difference between the verb used by Jesus (eveteilato, “command”, v.3) and the one used by the Pharisees (epayroton, “allowed”, v.4);[6] this indicates two things: 1) The ability to divorce is not upheld by Law but rather is a “concession” because of their hardness of heart (v.5; divorce is “allowed” and not “commanded”);[7] and, 2) There is something more important than the Mosaic permission: Genesis 2:24 (vv.7-8). One important aspect of Jesus exegeting Genesis 2:24 is his emphasis on (reestablishing of) the one-flesh aspect of the marital union.[8] But there’s more to that because Genesis 2 isn’t strictly about marriage; it’s about the union of humanity with humanity. To toss another human being away because of some form of persnickety displeasure participates in the perpetuation of the fracturedness of human relationships; human beings cannot be tossed away like refuse. Rather they are to be loved as one would even love themselves. And more than that, dismissing one’s wife “just cuz” exposes one’s fractured relationship with God that is characteristic of the judgments and pleasures of the kingdom of humanity. Again, hardness of heart is the issue; the disciples are to live vulnerably with the other, fleshy hearted and all. Jesus concludes with a pronouncement, “Therefore what God has joined together, let no one separate” (v.9). The concluding pronouncement suggests that those who enter the reign of God will live in light of another vision, a vision that sees relationships (with all people, but most especially with those of lower status) in light of God’s mission of the divine revolution of love, life, liberation.[9]

Privately to the disciples Jesus forbids remarriage for both the husband and the wife. “And he said to them, ‘Whoever divorces his wife and marries another commits adultery against her, and if she divorces her husband and marries another, she commits adultery.’” According to one scholar, “Jewish divorce was specifically with a view to remarriage: the certificate given to the divorced wife read, ‘You are free to marry any man’ (m. Git. 9:3).”[10] Jesus holds a rather uncompromising view; but it doesn’t mean one can’t divorce but that one can’t remarry. And if one can’t remarry—if she can’t remarry for her own livelihood—then it is better not to divorce and stick it out because it is for the wellbeing of another.[11] Again, the light is focused on the main point: hardness of heart.

Conclusion

If we look to Mark 10:2-12 trying to find loopholes in what Jesus says to allow for remarriage or to make the claim that divorce is never allowed in any circumstance, it misses the reality that Jesus is taking a moment to teach his disciples what it means to be human in the world where they are the epicenter of the kingdom of humanity and the reign of God. Hurting human beings in a hurting world hurt each other in grievous ways. In our passage, Jesus forbids divorce and remarriage. And this must be reconciled with the fact that Jesus’s death was for our transgressions and his resurrection was for our justification (Rom. 4:25). While we don’t use the forgiveness of sin to justify things like divorce thus make them common lacking gravity, the reality is that at times there are irreconcilable differences between people, even those who are bonded by the vows of marriage.

But to focus strictly on the “marriage” and “divorce” aspect of this teaching is to miss the point: human beings do not dismiss human beings. Rather, according to Mark’s Jesus, human beings—with a desire to be human—will identify with those with whom they have relationships and be eager to do the best by them that they can. Being a disciple doesn’t mean we don’t, can’t, or won’t call a relationship what it is especially when it’s run its course or has become harmful to everyone involved. To be a disciple is to make sure that we take all our actions seriously and see how they impact others. Disciples, according to Jesus, live a deeply transfigured, vulnerable, connected life with each other… The thing that is forbidden here in this passage is a disciple of Christ dismissing someone as if they weren’t part of the reign of God or as if they didn’t count because of their status. The other thing that is forbidden is pulling apart, dividing, and sundering what God has put together: human beings with other human beings because human beings need each other and the intimacy of that relationship of mutual need. In other words, people aren’t to be tossed away like discarded things tossed into the refuse. Rather, the disciples are to pull together when everyone else is pulling apart, no matter who they are. Everyone the disciple is in a relationship with is to be esteemed in the reign of God, treated with equity, given justice, and have access to real and everlasting peace of Christ.

[1] Because of some of my own chaos and subsequent gaffs, this week’s gospel passage and all subsequent quotations from the assigned gospel text (Mark 10:2-12) are not translated by me but, rather, taken from the NRSVUE version from www.biblegateway.com  *sheepish grin #lyfåehappens

[2] Richard Hays, The Moral Vision of the New Testament: A Contemporary Introduction to New Testament Ethics, (New York: Harper, 2013), 350.

[3] William C. Placher, Mark, Belief: A Theological Commentary on the Bible, eds Amy Plantinga Pauw and William C. Placher. (Louisville: WJK, 2010), 140.

[4] Placher, Mark, 141.

[5] Hays, Moral Vision, 350. “Divorce is a sign of hardness of heart; those who follow Jesus are called to a higher standard of permanent faithfulness in marriage…”

[6] Mark 10:2-4, “And Pharisees came up and in order to test him asked, ‘Is it lawful for a man to divorce his wife?’ He answered them, ‘What did Moses command you?’They said, ‘Moses allowed a man to write a certificate of divorce and to send her away.’”

[7] Hays, Moral Vision, 350. “Those who trust in God as revealed through Jesus will not seek such an escape clause from their marriages.…and for those who believe, hardness of heart [a lack of faith in Christ] can be overcome.”

[8] Hays, Moral Vision, 350-1. “…Jesus’ exegetical comment on Genesis 2:24…reiterates the ‘one flesh’ affirmation. Sexual intercourse in marriage is not merely the satisfaction of individual appetites…but links two persons together—literally and spiritually. It effects what it symbolizes and symbolizes what it effects.”

[9] Hays, Moral Vision, 351.

[10] RT France, The Gospel of Mark: A Commentary on the Greek Text, NIGTC (Grand Rapids: Eerdmans, 2002), 393.

[11] France, Mark, 394.

https://laurenrelarkin.com/2024/10/06/pull-together-not-apart/

#Beloved #Discipleship #DivineLove #Divorce #Equity #FracturedRelationships #Genesis3 #GodSLove #GodSMission #HumanRelatinoships #Jesus #JesusTheChrist #Justice #KingdomOfHumanity #Liberation #Life #Love #Marriage #MoralVisionOfTheNewTestament #Peace #RTFrance #ReignOfGod #RichardHays #TheGospelOfMark #WilliamPlacher

Light for the Last DaysLftLD@masto.ai
2024-01-09

Satan the serpent

For God did not appoint us to wrath, but to obtain salvation through our Lord Jesus Christ, who died for us, that whether we wake or sleep, we should live together with Him. Therefore comfort each other and edify one another, just as you also are doing.
1 Thessalonians 5.9-11

#adamandeve #church #ChurchLeadership #faithfulness #Genesis3 #JesusIsLord #jesuschrist #Messiah #salvation #satan #serpent #spirit #temptation #thedevil

lightforthelastdays.co.uk/arti

Light for the Last DaysLftLD@masto.ai
2023-08-14
2020-05-06

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