#Nipmuc

OLD Bhawthorne accountbhawthorne@infosec.exchange
2024-10-14

Today is Indigenous Peoples Day in the United States, by Presidential proclamation.

I make my home on the Berkshire plateau, ancestral hunting lands of the Pocumtuc and Nipmuc. These lands formed a pre-settlement tension zone between northern tree species (beech-birch-maple-spruce-fir) and central-US tree species (oak-hickory-pine). This transition zone remains today after the forest recovered from settlement clearing for sheep and cow pastures. The blue jays and others are doing their job of planting acorns in areas with few or no oak trees, enabling the northward migration of tree species as the globe warms from human carbon emissions.

Several small bands of Nipmuc peoples remain in New England today. Based mostly around the colonial-era “praying towns” in central Massachusetts, northern Connecticut, and the Connecticut River valley, the Nipmuc may have travelled as far west as the Berkshire Plateau for seasonal hunting. The Commonwealth of Massachusetts recognizes the Nipmuc tribe and requires state agencies to work with the Hassanamisco Nipmuc on matters relating to the Nipmuc peoples. Federal recognition was denied to the Nipmuc Nation in 2004.

The Pocumtuc, another Algonquian-speaking people, lived in the river valleys of the Connecticut, Deerfield, and Westfield rivers, using the adjacent highlands as hunting grounds. Many Pocumtuc people died of smallpox after the Europeans arrived and brought that disease to these shores. After the Pocumtuc joined the Wampanoag confederacy and fought to defend their lands against English settlers in King Philip’s War, the survivors moved west to Shaghticoke, where they stayed until the Seven Years’ War forced them north to join the Abenaki or further west. Neither the Commonwealth nor the USA recognizes any existing Pocumtuc polity.

#IndigenousPeoplesDay #Nipmuc #Pocumtuc #Trees #Berkshires

A small oak tree grows among a thicket of  beech, pine cherry, and maple saplings. In the background are taller trees: eastern white pine, maple, beech, birch, and cherry.
2024-06-06

Charlestown Traditional #Indigenous #CanoeBurning First Time In 400 Years

Nov 5, 2022

CHARLESTOWN, Mass. (WBZ NewsRadio) — "Indigenous tribe members gathered in #Boston for a traditional canoe burning for the first time in four centuries. Members burned a large piece of white pine and carved out the inside to create a #mishoon, a traditional canoe.

"Andre StrongBearHeart Gaines Jr. of the #Nipmuc tribe said his group waited for five months to perform their graft inside Boston for the first time in 400 years.

"'My ancestors weren't allowed to do things like this anywhere near the city over the last 400 years,' Thomas Green, a Massachusetts tribe member, told WBZ's Kendall Buhl. 'We did not disappear, we did not die off, we are still here.'"

In the 1670s, a law made it punishable by death for an indigenous person to enter the city of Boston unless accompanied by a musketeer. The law banned indigenous people for almost 330 years. The ban was repealed in 2004."

Read more:
wbznewsradio.iheart.com/conten

#SettlerColonialism #NativeAmericanTraditions #Nipmuck #IndigenousTraditions #Massachusetts #PreservingNativeAmericanTraditions

2024-06-06

Just saw a piece about #Nipmuc / #Nipmuck Mishoon burning on the news. The way they make the Mishoon was a lot like how I learned to burn bowls out of a piece of wood. It's too bad none of them own land on what used to be their tribal waterways. #SettlerColonialism and #RealEstate wheeling and dealing made sure that didn't happen. I hope that changes. #Landback

Preserving Our Heritage: The Art of Mishoon Burning

June 4, 2024 / By Barbi Gardiner

"The Nipmuc/k people have endured many challenges throughout history, from the arrival of European settlers to the impact of the Industrial Revolution. Despite these obstacles, our community has remained resilient, preserving our language, traditions, and connection to the land. The stories of our ancestors, their skills, and their knowledge continue to be passed down through generations, ensuring that our rich heritage is not forgotten."

outdoorapothecary.com/mishoon-

#HassanamiscoNipmuc #ProjecvtMishoon #PreservingNativeAmericanTraditions

2023-01-04

A powerful #landback opportunity in Massachusetts to rematriate land to the #Nipmuc people. They intend to support low-income people and advance #Indigenous land practices to create housing and food security. Please sign the petition and pass it on
change.org/p/return-lampson-br
#ONEV1

2022-12-23

A powerful opportunity in my small town: We could rematriate land to the #Nipmuc people. They intend to support low-income people and advance #Indigenous land practices to create housing and food security. Unfortunately, some hostile ignorance and racism in Belchertown may prevent lawmakers from going forward with this plan. Please sign the petition, pass it on, call your representatives. in #Massachusetts. change.org/p/return-lampson-br

2022-11-24

@corbden I grew up near the intersection of #Mohegan #Nipmuc and #Podunk people. Currently live on #Schaghticoke lands. Very cool map.

WraitheWraithe
2022-11-11

So, last Sunday, I went to go check out the group making a mishoon (canoe) via burning at Ltl Mystic Channel and they had FINISHED!
So I was lucky enough to be there when they put it in the water for the first time.
Congratulations on a successful burning and launch!
twitter.com/bostonpatch/status
Article on previous mishoon group made on Nipmuc land
olmstednow.org/more-than-a-mis

Carved bow of mishoon (canoe) created by members of the Massachusett and Nipmuc in BostonMembers of the Massachusett and Nipmuc tribe back the completed mishoon into water on a trailer attached to a truckGroup of four people paddle mishoon along slipwayFirst group of 5 backing the mishoon (canoe) into the water with paddles for the first time while another person stands on shore having gotten them pushed off.

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