#seekJustice

Intentional Faithmhoggin@pastorhogg.net
2025-11-03

Do What Is Right

As the Day Begins

Scripture: “Learn to do right; seek justice. Defend the oppressed. Take up the cause of the fatherless; plead the case of the widow.”Isaiah 1:17

Context and Setting

Isaiah opens his prophetic book with a courtroom scene. God, as both Judge and Father, calls His people to account—not for lack of worship, but for hollow devotion. The people of Judah kept their rituals, but their hearts had drifted far from righteousness. Their sacrifices were plentiful, yet their compassion was scarce. Into this imbalance, God speaks with clarity and grace: “Learn to do right; seek justice.” The words are not about legal systems or politics but about daily integrity—how we treat others, especially the vulnerable. Isaiah 1:17 calls us to rediscover the heartbeat of true religion: mercy, humility, and justice grounded in love.

Meditation

The morning light reminds us that every new day carries God’s invitation to start again. Isaiah’s words are not distant relics; they are morning instructions for the soul. “Learn to do right” suggests that righteousness is not innate—it is taught, practiced, and refined. We must learn to see others through God’s eyes, to train our hearts toward kindness, and to resist the quiet self-interest that so easily slips into our routines. Doing right begins in small acts: the tone we use with our family, the patience we extend at work, the unseen choice to forgive or to listen when it would be easier to judge.

“Seek justice” takes the calling one step deeper. It means we pursue fairness not as a concept but as a lifestyle. Justice is not merely a system; it is a way of life that mirrors God’s character. To seek justice is to look for opportunities to make wrong things right—to speak for those who are silenced, to share what we have, to challenge our comfort when others suffer. The pursuit of justice is both an inner discipline and an outward mission, shaping our prayers, our words, and our daily decisions.

Finally, Isaiah compels us: “Defend the oppressed. Take up the cause of the fatherless; plead the case of the widow.” Here the prophet gives righteousness a face—the face of those who cannot repay us. The widow, the orphan, the poor, the forgotten—God does not call us to admire their courage from afar but to advocate, to stand beside, to act. In every age, the Church is tested by how it treats the least among us. Today, as we rise into the light of another morning, we are called not just to believe rightly but to do right. To love mercy more than comfort. To live justice more than words.

 

Triune Prayer

To the Heavenly Father:
Father, as the dawn breaks across the horizon, teach my heart anew what it means to walk in Your ways. You are the source of all justice, the defender of the poor, the healer of the broken. I confess that I often turn inward, protecting my own interests while forgetting the needs of others. Help me learn what is right—not in theory but in practice. As I begin this day, guide my eyes toward those who carry hidden burdens, and give me courage to serve them with quiet strength. Let my faith be lived, not just spoken, reflecting Your steadfast mercy in all I do.

To the Son:
Lord Jesus, You walked among the poor, sat with the outcast, and touched those deemed untouchable. Your life defined compassion. As I follow You this day, make my hands instruments of Your grace. Guard me from indifference; deliver me from the comfort of apathy. May my words bring peace where there is conflict, my generosity bring hope where there is despair. You defended the defenseless and laid down Your life for sinners. Shape my heart to reflect that same sacrificial love. Let me carry Your light into the quiet corners of the world that still wait to be seen.

To the Holy Spirit:
Holy Spirit, breathe wisdom into my thoughts and purity into my motives. You know the fears that restrain me, the habits that silence my compassion. Fill me with holy boldness to act justly and love mercy in every encounter. Convict me when I grow complacent; comfort me when I fail. Help me discern where my obedience is needed today—whether in a kind word, a helping hand, or a moment of prayer for the unseen. Let Your power guide my steps so that the justice of God becomes visible in the way I live, speak, and love.

 

Thought for the Day

True worship is not measured by what we bring to the altar, but by how we treat those standing outside it. Justice begins in the heart and extends to the hands.

Thank you for beginning your day in God’s presence. May His Word shape your conscience, His Spirit guide your actions, and His mercy steady your heart.

 

Related Reading

For deeper reflection on living out justice and mercy in daily life, visit
Crosswalk.com – What Does It Mean to “Seek Justice”?

 

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#biblicalReflection #ChristianCompassion #dailyRighteousness #doingWhatIsRight #faithInAction #Isaiah117 #justiceAndMercy #morningDevotional #seekJustice #spiritualGrowth

2025-10-14

#GeorgeFloyd would have been 52. When he cried out #icantbreathe, mother's hearts broke everywhere and wished we could have saved him.

#seekjustice in his name. #restinpower. #blacklivesmatter #defundpolice #policecauseharm

At the top, there is a bold white text that reads "GEORGE FLOYD" followed by another line stating "WOULD HAVE BEEN 52 TODAY".Image is of George Floyd in a dark shirt, against dark brown bricks.
Greg Johnsonpteranodo
2024-10-01

Cornelius van Santvoord, Protestant Reformed Dutch pastor, muses on Charles Dickens. His love ethic comes from the Gospel, which connects love to man and love to God. Secular humanitarians of his age said it was self-existent.

Secular humanists try to dissolve the indissoluble. Today do religionists pour acid from the other side to disconnect orthodox Christianity from humanitarian causes?

How can you exercise benevolence?

"What is love to man, if disconnected, or not springing, from love to God ? The Gospel connects them indissolubly. But the humanitarians of the age would make the highest exercise of benevolence and love to our neighbor to be self-existent, or independent of a higher and holier principle, pervading the heart and shaping the purposes of men. This is not only to ignore religious philosophy, but all philosophy worthy of the name."
SupposeNotSupposenot
2023-03-01

I’m not a religious person, but @slacktivist@twitter sure writes a moving sermon.

!

patheos.com/blogs/slacktivist/

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