#divineMercy

The Forgotten Man: A Parable for a New Generation

1,703 words, 9 minutes read time.

Walking with the Good Samaritan: Servant Leadership for a New Era

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I had been walking down that same road for years. The same dusty, sun-scorched path that split the barren landscape between my home and the bustling marketplace. In a way, it had become my lifeline—familiar and predictable. I had learned to hate the road, but I also depended on it. It was a place of isolation, a place where my thoughts could be my only company, where I could let my mind wander and get lost in the monotony of daily life.

There were many things I had forgotten over the years: the face of my father, the laughter of my childhood, the warmth of a friendship that had been long extinguished. What I hadn’t forgotten, though, was the road. And one fateful day, I was left to walk it alone.

It started with a quiet whisper in my ear, an enticing invitation to venture out a little further, to see something beyond the ordinary. You see, I had always been a man driven by ambition, by the need for recognition, and by the belief that I deserved more than what my small world had to offer. I had a good life, by many standards—safety, security, and a reputation that made people respect me—but it never felt like enough. There was a hunger in me that was always unsatisfied, a thirst for something more, something greater.

It was this ambition, this longing for more, that led me down the path that would eventually change my life forever.

One day, a wealthy merchant had come to town, and I had heard rumors of the treasures he carried. My instincts told me that if I could make an impression on this man, I could secure my future, maybe even gain the riches I had always dreamed of. But it wasn’t just about the money—it was about the power, the prestige. It was the chance to prove I was better, that I deserved something more than what I had been given.

So, I began planning. I knew that the road to the merchant’s camp was treacherous, but my pride told me that I could navigate it alone. I was no stranger to hardship. In my mind, I was untouchable, invincible even. Nothing could stand in my way. It was my choices, my will, that would determine my fate. I had walked the road countless times before and had survived every challenge. But this time would be different.

I set out early in the morning, my mind filled with the promise of something greater, something beyond my wildest imagination. As the hours passed, I grew increasingly aware of the isolation around me. The silence of the barren hills, the dust in the air, the weight of the sun pressing down upon my skin. But still, I pressed on.

And then, it happened.

A group of bandits emerged from the shadows of the rocks. They surrounded me with the swiftness of predators, their faces masked, their weapons drawn. I tried to fight back, but I was outnumbered. It didn’t take long before I found myself lying on the ground, my body bruised and bloodied. My possessions were taken, my dignity stripped away, and I was left there, half-conscious, alone on the side of the road.

In that moment, I thought to myself, “How could this have happened? How could I have been so careless?” But deep down, I knew the answer. It was my pride, my arrogance, that had brought me here. It was my own choices, my own desire for more, that had led me to this place of ruin. And as the hours passed, the pain only grew worse, the realization of my foolishness sinking deeper into my bones.

I was not the only one who passed by that day. There were others—people I had once called friends, people I had respected. The first was a priest, a man of God. He saw me lying there, wounded and broken, but he kept walking. I remember the look on his face—indifference mixed with a touch of superiority. In his eyes, I was nothing more than a nuisance, a distraction from his holy duties. He passed me by without a second thought.

Next came a Levite, a man of the law, someone who had always been quick to uphold tradition and righteousness. He saw me too, but his response was no different from the priest’s. He crossed to the other side of the road, avoiding me with the same cold detachment. It wasn’t that he didn’t see me; it was that he didn’t care.

But then, something unexpected happened.

A man appeared from the distance. He was a Samaritan—a man from a group that my people had long despised. The Jews and the Samaritans had been at odds for generations, locked in a bitter rivalry that went back centuries. Yet, as this Samaritan approached, something in his eyes told me that he was different.

He didn’t hesitate. He knelt down beside me, his hands gentle as they touched my wounds. I tried to speak, to thank him, but my voice was weak. He didn’t need my gratitude. Instead, he lifted me up, carefully and without judgment, as if I was a brother he had never met before.

The Samaritan didn’t just stop to offer a word of sympathy; he took action. He used his own supplies to bandage my wounds and then helped me onto his donkey. The journey to the nearest inn was slow and painful, but he stayed by my side, never once complaining, never once turning away.

At the inn, he paid for my care, ensuring that I would be well-treated until I had recovered. And before he left, he told the innkeeper that if the cost of my stay exceeded what he had already given, he would cover it. “Take care of him,” he said. “Whatever it costs, I will pay.”

I had been left for dead by those who were supposed to help me—by those who considered themselves righteous, by those who believed they were above the likes of me. But the one person I least expected to show mercy was the one who did.

Then Jesus.

It was in that moment that everything changed for me. The story of the Good Samaritan became more than just words. It was my story. I had once been like the priest, like the Levite, judging others from a distance, thinking that my position in society gave me the right to look down on those who were less fortunate. But in my hour of need, I was shown mercy by the one I had been taught to despise. It was as if God Himself had reached down and pulled me out of the pit I had dug for myself.

I realized that my choices had led me to this place. It wasn’t fate or bad luck. It was my pride, my refusal to see the humanity in others, my selfish desire for more. And now, I had been given a second chance. The Samaritan didn’t owe me anything, yet he gave me everything.

The moral of the story isn’t just about helping those in need. It’s about understanding that we all have a choice—to be like the priest, to be like the Levite, or to be like the Samaritan. We can choose to turn away, to ignore the suffering of others, or we can choose to step into the mess, to offer mercy where it is least expected.

In that moment, I understood what it truly meant to love my neighbor. It wasn’t about who was worthy of my help. It wasn’t about whether or not they fit into my social circle, my ideology, or my expectations. It was about showing kindness, compassion, and mercy to those who need it the most—without conditions, without judgment.

And so, I was left with a choice. I could continue down the road of self-righteousness, clinging to my pride and my ambition. Or I could choose to live differently, to be a neighbor to those who were suffering, to show the same mercy that had been shown to me.

I chose the latter. And though I may never fully repay the Samaritan for his kindness, I have vowed to be a good neighbor to others, just as he was to me. I can only hope that my actions, however small, might one day make a difference in someone else’s life—just as the Samaritan’s actions changed mine.

Now, I see the road differently. It’s no longer a place of isolation and pride, but a reminder of the choices I make and the impact they have on the world around me. And every time I walk it, I remember that no one is beyond mercy, and that love has the power to transform even the most broken of lives.

And so, my story continues—not as one of ambition and pride, but as one of grace, humility, and the redemptive power of compassion. I hope it’s a story worth sharing, not just for me, but for all of us.

D. Bryan King

Sources

Disclaimer:

The views and opinions expressed in this post are solely those of the author. The information provided is based on personal research, experience, and understanding of the subject matter at the time of writing. Readers should consult relevant experts or authorities for specific guidance related to their unique situations.

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A moment of mercy. A Samaritan shows compassion to the wounded traveler, a true act of kindness that transcends boundaries.
Ramil Lauglaugramillauglaug
2025-04-29

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Caritas Christi Urget Nosfather.mulcahy.net@father.mulcahy.net
2025-04-27

The Second Sunday in Easter (Sunday of Divine Mercy)

Today’s readings

I often wonder what brings people to Mass on the Second Sunday of Easter. We had crowds of people here last Sunday, as you know, but things this Sunday are, perhaps a bit unfortunately, more or less back to normal. The Easter duty is done, and most people go back to their normal Sunday routines, whatever those routines may be. But many of us still gather for worship this morning. What is it that brings us here today?

Maybe our motives are grand ones. We can’t get enough of the Word of God and his Real Presence in the Eucharist. Or maybe we need to be together with the community in order for our faith to make sense and our life to be on track. Maybe we know that our presence in the worshiping community isn’t just about us, but rather about all of us being together, that there would be no community without all of us present.

But maybe our motives aren’t quite so lofty. Maybe, at some level, we’re here because of fear. Fear that our lives aren’t going the way we’d like them to. Fear that family problems are not getting resolved. Fear that our jobs are unfulfilling or our relationships are in disarray. Fear that our lives are empty spiritually, and we don’t know where to find our Lord. Fear that missing Mass will lead us to hell. Fear that if we don’t get out we’ll be lonely. I think if we’re honest, there’s a little fear in all of us, and at some level, that fear leads us here, and that’s okay.

So if you find that’s the case for you, you have ten patron saints locked up in that upper room. They too had a great deal of fear. Fear that they too might be led to the cross by the same people who took Jesus there. There was certainly some reality to that fear, and I think we can all understand it. But I also think it’s significant to realize that the Eleven, all of whom lived closely with Jesus for three years, were not yet able to overcome their fears and pursue the mission of Jesus. Instead, they gather in a locked room, mourning their friend, confused about the empty tomb and stories of his appearances, and fearful for their own lives. We whose lives are filled with fear at times definitely have the Apostles as our kindred spirits.

The truth is that, like the Apostles, it doesn’t really matter what has gathered us here. The important thing is that at least we are here. At least in our fear we did not hide away and refuse to be brought into the light. Because there are many who have left us, aren’t there? Many have had enough of church scandals and have decided to take their spiritual business elsewhere. Many have been hurt in all kinds of ways and have not found immediate healing in the Church. Many have been influenced by the allurements of the world and the false comforts of pop psychology and have given up on a religion that makes demands of them. Many have left us, and at some level we can understand their frustration. But at least we are here, at least we have gathered, albeit in fear, albeit locked up in our own little rooms, but definitely in the path of our Lord who longs to be among us in our fear and to say, “Peace be with you.”

The peace that Jesus imparts is not just the absence conflict in our lives. It is instead a real peace, a peace from the inside of us out. A peace that affects our body, mind and spirit. A peace that brings us into communion with one another and most especially with God by whom and for whom we were created and redeemed. The peace that the Ten had upon seeing their Risen Lord, the peace that Thomas had just one week later, is the same peace that our Risen Lord offers to all of us fearful disciples who gather together as a refuge against the storms and uncertainties of our own lives. That peace is a peace that invites us to reach out like Thomas did and touch our Lord as we receive his very Body and Blood in all his Divine Mercy.

That peace is not some passive greeting that rests upon us and goes no further. Whenever we are gifted with any blessing, it is never intended only for us. We who have been gifted and healed and transformed by the peace of our Risen Lord are called just like the Eleven to continue to write the story of Jesus so that others may see and believe. We now become the peace of Christ to reach out to a world that appears to be hopelessly un-peaceful. We must extend that peace by reaching out to touch those who are sick, or poor, or lonely, or despairing, or doubtful, or fearful, or grieving, or marginalized, or fallen away. Our own presence in and among our loved ones and in and among the world must be a presence that is rooted in the Risen Lord and steeped in his peace. We must be the ones who help a doubting world to no longer be unbelieving but believe.

We have come here today for all kinds of reasons. We may have come here in doubt and fear, but as we approach the Eucharist and receive the very Body and Blood of our Lord who invites us to reach out and touch him, and strengthens us with his holy presence; as we go forth to glorify the Lord this day, may we leave not in doubt and fear but instead in belief and peace.

Christ is risen! He is risen indeed! Alleluia!

Jesus, I trust in you.

Share this:

#DivineMercy #mercy

Ramil Lauglaugramillauglaug
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Pope Francis and Divine Mercy oursaintfrancis.org/pope-franc
As I watched the transition of the earthly remains of Pope Francis from the chapel in the Casa Santa Marta to Saint Perer’s Basilica, I am reminded of the very humble and simple man that he was. He lived the real-life version of Divine Mercy in his daily life. He was not afraid to have … Rea…
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WIST Quotationswist@my-place.social
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A quotation from The Bible

If you forgive others their sins, your heavenly Father will also forgive you. But if you don’t forgive others, neither will your Father forgive your sins.
 
[Ἐὰν γὰρ ἀφῆτε τοῖς ἀνθρώποις τὰ παραπτώματα αὐτῶν, ἀφήσει καὶ ὑμῖν ὁ πατὴρ ὑμῶν ὁ οὐράνιος· ἐὰν δὲ μὴ ἀφῆτε τοῖς ἀνθρώποις, οὐδὲ ὁ πατὴρ ὑμῶν ἀφήσει τὰ παραπτώματα ὑμῶν.]


The Bible (The New Testament) (AD 1st - 2nd C) Christian sacred scripture
Matthew 6: 14-15 (Jesus) [CEB (2011)]

Sourcing, notes, alternate translations: wist.info/bible-nt/76191/

#quote #quotes #quotation #qotd #divinemercy #forgiveness #mercy #pardon

Alive in Christaliveinchristaz
2025-04-02

Explore the profound teachings of grace and mercy in our spiritual journey. Today's readings illustrate what to avoid while highlighting the beauty of divine forgiveness. Join us as we delve into these powerful messages.

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April 2025 is rich with liturgical events. The 5th Sunday of Lent underscores salvation and new beginnings. Palm Sunday on April 13 reflects Jesus' sacrifice. Holy Thursday and Good Friday focus on the Eucharist and Jesus' passion. Easter Sunday, April 20, celebrates the Resurrection. Divine Mercy Sunday, April 27, honors Jesus' love and mercy. #Lent #Easter #DivineMercy #FaithJourney young-catholics.com/36472/apri

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Story (1882-06), “The Merry Men,” ch. 3, Cornhill Magazine, Vol. 45, No. 6

Sourcing, notes: wist.info/stevenson-robert-lou…

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WIST Quotationswist@my-place.social
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A quotation from Ellis Peters

He was about to urge her to let well alone and trust heaven to do justice, but then he had a sudden vision of heaven’s justice as the Church sometimes applied it, in good but dreadful faith, with all the virtuous narrowness and pitilessness of minds blind and deaf to the infinite variety of humankind, its failings, and aspirations, and needs, and forgetful of all the Gospel reminders concerning publicans and sinners.

Ellis Peters (1913-1995) English writer, translator [pseud. of Edith Mary Pargeter, who also wrote under the names John Redfern, Jolyon Carr, Peter Benedict]
The Holy Thief, ch. 11 (1992)

Sourcing, notes: wist.info/peters-ellis/74946/

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WIST Quotationswist@my-place.social
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A quotation from Josh Billings

Be mersiphull to all the dum animals — no man can ride into heaven, on a sore-backed horse.
 
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Josh Billings (1818-1885) American humorist, aphorist [pseud. of Henry Wheeler Shaw]
Josh Billings’ Trump Kards, ch. 11 “The Mermaid” (1874)

Sourcing, notes: wist.info/billings-josh/74944/

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BIGG SMINO 2.0LyricalBricks36x
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10. Lord, Lamborghini Mercy on my soul.

A play on Kanye West's "Mercy," tying luxury vehicles to a plea for divine forgiveness.

(Deep) Materialism as a Prayer for Mercy: The speaker combines opulent prayer with a plea for forgiveness, suggesting that material success is both a blessing and a burden.

WIST Quotations has moved!WISTquote@zirk.us
2025-01-02

A quotation from Peters, Ellis:

«
Once, I remember, Father Abbot said that our purpose is justice, and with God lies the privilege of mercy. But even God, when he intends mercy, needs tools to his hand.
»

Full quote, sourcing, notes:
wist.info/peters-ellis/73779/

#quote #quotes #quotation #divinejustice #divinemercy #God #justice #mercy #service

WIST Quotations has moved!WISTquote@zirk.us
2024-12-19

A quotation from Peters, Ellis:

«
“She chose her way and it’s taken her far out of reach of man’s mercy, if ever she’d lived to face trial. And now, I suppose,” he said, seeing his friend’s face still thoughtful and undismayed, “you will tell me roundly that God’s reach is longer than man’s.”

“It had better be,” said Brother Cadfael very solemnly, “o…
»

Full quote, sourcing, notes:
wist.info/peters-ellis/73525/

#quote #quotes #quotation #divinejustice #grace #salvation #divinemercy

Greg Johnsonpteranodo
2024-06-11

Thomas Manton was an English Puritan. Here he equates an interest in works of mercy with becoming like God. He says this is necessary for those who expect or have received mercy from God. God is mercy. If you don’t want to be like God, this is evidence of your dislike of God.

Do we meet people who want to choose a major, and opt out of one?

How can you remind those who talk of receiving mercy to exercise works of mercy today?

"Works of mercy do well become them that do expect or have received mercy from God; this is to be like God, and we should never come to him, or go away from him, but with somewhat of his image in our hearts: dissimilitude and disproportion is the ground of dislike."

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