Impactante declaración desde el #EZLN. Afirman que México ha dispuesto un esquema "criminal" en contra de la migración centroamericana. ¿Qué implicaciones tiene esta fuerte denuncia? #Migrantes #Chiapas #Justicia #Denuncia
Detalles aquí: https://zurl.co/M1Tkx
3 Postscripts 3 II.- Postscript of Races and Other Differences. One Continent, Many Colors — Subcomandante Marcos
One continent, many colors.
If you were to paint each geography with a different color, which one would you choose?
Let’s say that, on the American continent, you choose yellow, which is a bit orange. It is a very fashionable color in the north of that continent. Very in tune with the ICE gringo, whose troops hide their faces so as not to show that their skin is possibly the same color as their victims. “Beaners” is the derogatory term they use to describe their victims. With this double reference to what they eat and the color of their skin. They also used to use the term “cafecitos” (“brownies”).
Skin color and cultural identities are, for those at the top and their hired killers, a resource to identify the enemy to be eliminated. The Mexican army (today so adored by the progressivism that yesterday clamored against it), when it invaded Zapatista territory in 1995 -a product of Ernesto Zedillo Ponce de León’s betrayal in February of that year-, attacked the communities to steal (as the so-called Pakal Immediate Reaction Force of the state government of Chiapas does now) the few belongings of the natives. As they invaded they shouted, “Pinches indios pozoleros!” (“Fucking pozol-drinking indians!”)
The irony is that, when they deserted, the soldiers would pass through the very communities they had looted, begging for a little… pozol.
But don’t get distracted by politically incorrect memories today. We are talking about skin colors.
There is more: for example, the language. It is clear to Mr. Trump that the “frijoleros” not only speak very different English, they have also created their own language.
In January 1994, when tens of thousands of federal troops arrived in Chiapas to “wipe out the lawbreakers,” an officer who deserted when he realized who they were chasing, told us that they asked the high command how they identified “the Zapatistas. The generals would answer: “they are short, dark skinned, speak bad or no Spanish, and their clothes are very like out of a museum or craft store .” The troops looked at each other. There were millions who fit that description.
I bring up this memory because that is the “criminal” criteria used by the gringo ICE to detain, beat, imprison and deport migrants.
Does it matter that the detainee has papers? No, what matters is the color of his skin, his slang, jargon, lingo (here we say “el modo”), his mustache, his baggy clothes, and that, when faced with a hamburger and tacos, he chooses… the tacos (“with cilantro, onion, tomato and lots of salsa please”). If he is also part of the LGBTIQ+ movement, well, he is a criminal with all the aggravating factors.
In the first years of the uprising, in the federal army barracks, they did everything possible to convince the troops to attack the Zapatistas. For example, they presented them with plays (a valid pedagogical resource) in which the deceased SupMarcos was gay, homosexual, faggot, queer, queen, butterfly, mayate, pillow-biter, or whatever they call them now. Everyone wanted to play the role of the deceased because, whoever he was, he was handsome.
-*-
We start with skin color, and go from there to culture, language, height, food, clothing, sexual and affective identity, and so on. Add now your condition, legal or not, of having another geography as your own or your ancestors’ place of birth. Migrant, or of migrant parents, grandparents, great-grandparents. There you have the profile of the criminal to pursue.
Now look at any geography and identify the people who meet this “scientific” profile (which would put to shame any gringo series where the police are always brilliant, beautiful and, above all, incorruptible and law-abiding), and you will see that there are millions of them.
Without going too far, Trump’s cabinet has, in its key positions, descendants of migrants. Marco Rubio, Secretary of State, does not have a very Anglo surname and is the son of Cuban migrants. Kristy Noem, Secretary of Homeland Security, is of Norwegian descent. Without a cabinet post (yet), there is far-right Senator Ted Cruz, whose father is Cuban, and whose name is Rafael. Lori Chavez, secretary of labor, is of Mexican descent. Trump is of migrant descent and his wife is Slovenian by birth.
Since it is difficult to differentiate with these criteria, then let’s look at the repeated argument: they are criminals. In reality, what is not said is that they are taken as “potential criminals”.
You put aside that several of that cabinet have accusations of sexual abuse and drugs. Although not proven. Well then focus on those who are convicted, i.e., tried and convicted. Do you see? Oh yes, Donald Trump.
-*-
In terms of migration, the so-called nation states, pretentiously called nation states, of their own initiative, and then following the U.S. police position, do the same. To the south of the American Union, Mexico has set up a criminal mechanism against migration coming from Central America and, through it, from other countries. The National Institute of Migration is a replica, in illegality, brutality, arbitrariness and violence, of the Border Patrol and ICE of the USA. And racism in society is not far behind. Of course, with its differences. In the USA they are beaten, imprisoned and deported. In Mexico they sell them to the bidding cartels, extort them, lock them up, disappear them, murder them… and burn them alive.
In El Salvador, Bukele (trained in the school of cadres of the FMLN party) locks them up and televises the conditions in which they find themselves. This does not prevent him from getting his cut from organized crime.
History repeats itself in the rest of the countries that have in those dark colors their foundation and their history. In progressive Chile (ha) and Milei’s Argentina, the people of the land, the Mapuche people, have been harassed for centuries (although they have emerged 10, 100, a thousand times victorious). In progressive Brazil, a “silent” ethnocide is taking place in the Amazon. Geographies such as Ecuador, Bolivia, Peru and Colombia repress as best they can the protests and rebellions of the natives, who are the color of the earth.
And yet, in the shop windows of progressivism (which, ironically, insists on vindicating the past), some “indigenous” mannequins sometimes show off their finery, aspiring, as servants, to have their color tolerated on the upper floors of the pyramid. That is, as a cheap and replaceable costume jewelry ornament.
-*-
Nation States are born from the dispossession of wealth. But not only of them, also of identities, differences and particularities. The Nation State, with the myth of citizenship, imposes homogeneity and hegemonizes. A flag, shield, anthem, armed forces, national sports teams, official history and language, currency, legal structure and administration of justice; all contribute to supplant, with a violent imposition, the differences of color, race, language, gender and, of course, social position, history and culture.
The black, the brown, the yellow, the red, the white are “citizens.” The tall and the short; the fat and the skinny; the man, the woman and the other; the mestizo and the indigenous; the employer and the employee; the rich and the poor.
In this sense, the native people who are dispossessed of their territory are the same as the one who executes the eviction order and the “indigenous” official who endorsed the theft. The woman victim of violence is the same as the male who disappears, murders or assaults her. The transgender person is the same as the policeman who “ oversteps” in the performance of his duty. The cafeteria employee is the same as Carlos Slim. And so on.
And these “citizenships” are supported by a nationality, which, in turn, sustains the arguments for genocides, crimes of all sizes, and wars… to eliminate the expendable.
-*-
If there are different colors above, at the top of the pyramid, and and also below, at the base on whose hearts bears the weight of the wealth of those above, what then is the difference?
The place in the pyramid.
With all their differences, particularities, colors, those who are at the base of that structure have in common that they are disposable. And, for the same reason, wars (in all their variations) exist to get rid of them.
-*-
In every corner of this planet, even the most remote, there is a medium, large or small pyramid. It thinks of itself as eternal, powerful and indestructible.
Until someone says “no more,” becomes an organized collective and knocks it down to the cry of…
¡A la chingada el pirámide!But, in its place, do we make another pyramid?
Or something different?
Perhaps a meeting of some parts of the whole will hint at an answer.
From the mountains of the Mexican Southeast.
El Capitán
June 2025.
🚨 #Chiapas "No nos dejen morir": Abejas de #Acteal claman al gobierno federal acciones REALES contra crimen organizado
Violencia crece mientras autoridades miran a otro lado
👉 https://avispa.org/?p=120169
#tuxtlagutiérrez #ClaudiaSheinbaum #EZLN #Zapatistas #DDHH #DDHH Hoy 28 #ezln #zapatistas #resistencia #chiapas #cni #latinnoamerica #americalatina
3 Postscripts 3 I.-Globalized PS. One Planet, Many Wars.
Note: This year marks the 20th anniversary of the Sixth Declaration and the 5th anniversary of the Declaration for Life. With the VI Declaration we clearly indicated our anti-capitalist position and our critical distance from institutional politics. With the commitment of the Declaration for Life we try to extend the invitation to a sharing of resistances and rebellions. For our compañeras, compañeros and compañeras of the Sexta and the Declaration for Life, these have been difficult years, however, we have continued without giving up, without selling out and without giving in. The storm is no longer a bad omen, it is a present reality. The following postscript reaffirms our commitment, affection and respect for those who, being different and diverse, share a vocation and destiny according to the ways, calendars and geographies of each one of us.
-*-
All wars are foreign as long as they don’t knock on your door. But the Storm does not knock before. By the time you sense it, you have no door, no walls, no roof, no windows. There is no house. No life. When it leaves, only the smell of the deadly nightmare remains.
The stench of diesel and gasoline from the machines will come, the noise with which you build on what is destroyed. “Listen,” says the golden beast, “that sound heralds the coming of progress.”
And so, until the next war.
-*-
War is the homeland of chaos, disorder, arbitrariness and dehumanization. War is the homeland of money.
The use of missiles, drones and AI-driven aircraft are not a “humanization” of war. Rather, it is an economic calculation. A machine yields more profit than a human being. They are more expensive, it is true. But, come on, it is a medium-term investment. Their destructive capacity is greater. And there are no problems problems with regrets of conscience, physically and mentally crippled veterans, lawsuits, protests, “body bags” and useless trials in international tribunals.
So it will be until the aggressor’s spilling of blood becomes profitable again.
-*-
It is common to calculate how many people could be fed with what is spent on predatory wars. But, besides the fact that it is useless to appeal to the sensitivity and empathy of Capital, it is not well quantified.
What needs to be quantified is how much profit the shopping mall and tourist zone will yield when erected on a pile of corpses hidden under the rubble (hidden, in turn, under the hotels and recreational centers). This is the only way to understand the true character of a war.
The foundations of modern civilization are not built with concrete, but with flesh, bones and blood, lots of blood.
The system destroys, in order to sell the replacement. The destroyed cities will be followed by a landscape of apartment buildings, shiny skyscrapers, shopping malls and golf courses so smart that even Trump wins, while Netanyahu lectures on human rights, Putin organizes Siberian bear races, and Xi Jinping sells tickets. A money sign shines at the top of the pyramid that congregates the cult of money.
-*-
In the last wars, the proud Europe from above has functioned as a beachhead. Something in keeping with the function of a recreation and entertainment zone for Capital. So-called “Eurocentrism” is already part of a nostalgic and stale past. The course of this Europe is decided in the shareholders’ councils and lobbies of the big corporations. The head of Amazon celebrates his marriage in the swimming pool of his country house (Venice), and NATO is the delivery outlet and customer of the most profitable goods: weapons.
The governments of the Nation States of that continent cover their faces modestly before the “Father and Master,” from whom they dream of becoming independent by enlisting in the army of Capital. No longer in the future, but right now (as in Ukraine), Capital provides the weapons, Europe the present and future dead, Putin the holograms of a mixture of Tsarism and USSR, and Xi Jinping refines his alternative proposal of a social pyramid.
Nearby, not Trump’s brood, but the heirs of the big companies dream of vacationing in a Palestine free… of Palestinians. Netanyahu, or his equivalent, will be the gracious host and, at after-dinner drinks, amuse the visitors with anecdotes of infants, women, men, old people, hospitals and schools killed by bombs and starved to death. “I saved millions by using food distribution centers as hunting grounds,” he will boast as he serves the Zibdieh. Diners will applaud.
-*-
War is Capital’s first option to get rid of the disposable. Religion, political correctness or incorrectness (that no longer matters), fiery speeches and heroic stories fabricated with AI, cease-fires with explosions and gunfire as background music, truces as indicated by stock exchanges and oil prices; all this is nothing more than scenery.
The various gods pretend to be busy flagging death and destruction from one side or the other. And the true all-powerful and all-embracing god, Capital, remains discreet. Or not, cynicism is now a virtue. Behind it all hides the main thing: the balance sheet in the accounts of big business and banks.
International legislation on military conflicts is decades outdated. In modern wars, the UN is only a reference for school celebrations. Its statements do not go beyond the declarations of a beauty pageant contestant: “I wish for peace in the world.”
The armies of Capital are the equivalent of home delivery services. And there are those who, far away in geography from the place of delivery, rate: “5 stars for Netanyahu.” In the dispute for the “delivery man of the year” award, Trump, Putin and Netanyahu are in the lead, true. But the system will always have the option of choosing others… of all genders.
-*-
Through the mass media, including social networks, geographies far from the attacked territory, assume the role of spectators. As if it were a sports championship, they choose their favorite, they take sides with one side or the other. They applaud one and boo the other. They rejoice at the successes and are saddened by the failures of the contenders. In the narration boxes, experts spice up the spectacle. “Geopolitics,” they say. And they sigh for changing the dominator, not for changing the relationship in which they are victims.
Perhaps they forget that the world is not a sports stadium. Instead, it resembles a gigantic coliseum where the future victims applaud while they wait their turn. They are not gladiators in the anteroom, they are the hunting trophies that will be the victims of war machines. Meanwhile, bots with all the avatars and ingenious nicknames, lead the applause, the roars and cheers; and, when the time comes, the sound of tears and laments.
From his VIP box, Capital acknowledges the applause of the public and listens to what the spectators shout in mute words: “Hail Caesar, those who are going to die salute you”.
-*-
And yet…
One day, on the ruins of history, will lie the corpse of a system that thought itself eternal and omnipresent. Before that dawn, to speak of peace is only sarcasm for the victims. But on that day, the eastern sun will look, surprised, at Palestine alive. And free, because only free is alive.
Because there are those who say “NO”.
There are those who do not want to change bosses, but rather have no boss.
There are those who resist, rebel… and reveal themselves.
From the mountains of the Mexican Southeast.
El Capitán
June 2025
Original text published by Enlace Zapatista on June 28th, 2025.
Translation by Schools for Chiapas.
We Grieve for Palestine, Upon Which the Inhumane ‘Israel’ Continues its Genocide — Chiapas
To the National Indigenous Congress
To the Indigenous Council of Government
To the Inter-American Commission on Human Rights
To the Human Rights Defenders
To the Free and Alternative Media
To the National and International Media
To the National and International Civil Society
To all the women in struggle
Sisters and brothers:
This rainy season brings us good and bad things, we see God’s blessings in them, as they remind us of the hope we shared with our brothers and sisters, before they were martyred. Our crops, the harvest, which our mother earth gives us, as well as the colorful flowers that for years have given us ideas to create the costumes of our region. The bad thing is the landslides that disrupt the hills and put us at risk of being buried, as well as the violence that is lived in the world. But our hope is in the word of God “As the rain descends from heaven, and does not return there, without having soaked and fertilized the earth and made it germinate, giving seed to sow and bread to eat, so shall the word be that goes forth from my mouth. It will not return to me empty, but will do what I will, and fulfill its mission. Is. 55, 10-11
We believe in this word, as an organization it encourages us because we need water to live, and so too, like the rain, the Peace we need to live, will soak the earth, that is our hope!
We have lived histories of violence, (like the mudslides) in our municipality, since 1996, with the paramilitaries, violence that stopped the Acteal massacre, but never totally ended, the most recent history is what is happening in some communities, for example, Tzajalch’en that denounced the presence of armed groups linked to organized crime identified with the governments. A few days ago, there were shots fired, there were no injuries, but a climate of fear was created, provoked by armed men who entered intimidating the community. The GN and the army arrived, but instead of providing security, of investigating the armed groups, more gunshots were heard. Then the Immediate Reaction Forces, the Pakales, arrived in the community, they pretended to go after the aggressors, they entered the Ignacio Zaragoza school, they detained a member of Las Abejas de Acteal and the community agent, they falsely accused them of kidnapping, but after intimidating them they had to release them. We hear in the news the words of the governor saying that “no one is above the law,” but the Pakales do seem to be above the law, because they are unjust, arbitrary, they do not respect us as people, they violate our rights, or which law?
Because the violence in the area is escalating, the communities are warning about the risk of a massacre of the Tsotsil people by organized crime. Will the history of 1997 repeat itself, when, after we denounced the presence of the paramilitaries, and Jtotik Samuel also alerted the government that if they did not take care of it something could happen, but they did not believe us, will history repeat itself?
On the other hand, in the north, many of our brothers and sisters are suffering the separation of their children, they are being criminalized, some are in prison, others have been deported by the president of the United States, Donald Trump, and all are suffering repression by the Armed Forces that the same president mobilized in different cities, reinforcing his authoritarianism.
But we recognize and thank the fraternal people of the United States, who reject the repressive policies of their government, protesting in the streets, in favor of our sisters and brothers from Mexico and the world who work in their country.
It also hurts us in Palestine, that a dehumanized Israel continues the genocide, killing innocent children, people attacked by snipers while looking for food and hundreds of wounded who die for lack of medicine, using hunger and medicine as weapons of war, and not satisfied with finishing off Palestine, attacks Iran, putting humanity at risk, with a third world war, which would end the life of the planet.
We stand in solidarity with the comrades from Mexico and other countries who, in defiance of the Israeli regime, are on their way to Gaza carrying food.
Sisters and brothers, we invite you not to accept that violence becomes our norm of life. Let us not identify ourselves with this way of living. We have dignity, principles and human values that commit us to harmonize life with non-violent actions.
The Tsotsil communities, Las Abejas de Acteal and the community of Tzajalch’en that build Peace without violence:
We DEMAND OF THE THREE LEVELS OF GOVERNMENT:
VIVAN LOS MÁRTIRES DE ACTEAL!
VIVA SIMÓN PEDRO!
VIVA PADRE MARCELO!
STOP GENOCIDE AGAINST PALESTINE!
VIVA PALESTINA LIBRE!
¡NO A LAS GUERRAS, SI A LA PAZ!
Original text published by the Abejas de Acteal on June 22nd, 2025.
Translation by Schools for Chiapas.
https://abolitionmedia.noblogs.org/?p=19946
#chiapas #ezln #mexico #northAmerica #palestine #Solidarity #zapatista
Les comparto un breve texto que me publicaron acerca de los efectos del crimen organizado sobre la libertad académica. El texto se basa en mis impresiones durante el trabajo de campo realizado en #Chiapas
https://educacion.nexos.com.mx/el-crimen-organizado-y-la-libertad-academica/
Autobahnprojekt in Chiapas trotz Protest gestartet #Chiapas #Autobahnprojekt #chiapas98 https://www.chiapas.eu/news.php?id=12754
La escala «Saffir-Simpson» clasifica el nivel de los huracanes desde hace cinco décadas
La escala Saffir-Simpson permitió alertas tempranas por el huracán Erick y coordinar acciones de emergencia.
Por Martín García | Reportero
La escala Saffir-Simpson, empleada actualmente para clasificar huracanes en todo el mundo, fue ideada en 1969 por el ingeniero civil Herbert Saffir y el meteorólogo Robert Simpson, entonces director del Centro Nacional de Huracanes (NHC) de Estados Unidos.
Ambos crearon esta herramienta con el objetivo de evaluar los posibles daños estructurales que podría ocasionar un ciclón, a fin de prevenir riesgos en comunidades vulnerables expuestas a eventos hidrometeorológicos extremos.
Saffir elaboró el primer modelo mientras participaba en un proyecto de las Naciones Unidas sobre vivienda económica para zonas propensas a ciclones tropicales, donde propuso una clasificación de cinco niveles.
Inspirado en la escala de Richter, su propuesta se basó en la velocidad del viento y su impacto en edificaciones, facilitando su interpretación a ingenieros, autoridades civiles y habitantes de áreas de riesgo.
Simpson integró nuevos factores
Posteriormente, Robert Simpson aportó criterios adicionales al sistema, como el análisis del potencial de marejadas ciclónicas, lluvias intensas e inundaciones, ampliando su funcionalidad en protocolos de protección civil.
La escala fue dada a conocer públicamente en 1973 y, desde entonces, ha sido adoptada como estándar internacional para la evaluación de ciclones tropicales.
En 2009, se reformuló para medir exclusivamente la velocidad del viento sostenido, eliminando variables como presión barométrica u oleaje, a fin de evitar ambigüedades en su interpretación.
Este ajuste fortaleció su precisión y vigencia, facilitando la emisión de alertas más certeras en los pronósticos de organismos meteorológicos y de protección civil.
Fundamental en huracán Erick
La aplicación de esta escala se volvió crucial durante el monitoreo del huracán Erick, que tocó tierra el 19 de junio de 2025 en la costa de Oaxaca y Guerrero como categoría 4.
Con vientos sostenidos de 230 km/h, Erick se convirtió en uno de los fenómenos más intensos del Pacífico en la última década, aunque rápidamente perdió fuerza tras impactar tierra.
A través del uso de esta escala, el Servicio Meteorológico Nacional pudo emitir boletines y activar protocolos preventivos en estados como Chiapas, Oaxaca y Guerrero.
La herramienta permitió anticipar las afectaciones por lluvias torrenciales, vientos extremos y marejadas ciclónicas, lo que ayudó a reducir riesgos para la población.
Referente para autoridades y ciudadanía
Actualmente, la escala Saffir-Simpson se aplica en todos los ciclones que amenazan el litoral mexicano, como referencia oficial para la toma de decisiones en situación de emergencia.
La Comisión Nacional del Agua (Conagua) y el Sistema Nacional de Protección Civil la consideran esencial en la planeación de evacuaciones y apertura de refugios temporales.
Su simplicidad comunicativa facilita que cualquier persona, incluso sin formación técnica, pueda comprender el nivel de peligro de un huracán y actuar en consecuencia.
Aunque centrada únicamente en el viento, su integración con otros sistemas de monitoreo climático ha demostrado ser suficiente para la gestión integral del riesgo.
Cincuenta años de utilidad global
Desde su origen, la escala ha sido reconocida por organismos como la Organización Meteorológica Mundial (OMM) y el Centro Nacional de Huracanes como modelo replicable.
Su clasificación en cinco categorías ha sido replicada en aplicaciones móviles, plataformas digitales y medios de comunicación como guía rápida ante ciclones.
Gracias a esta metodología, millones de personas han logrado tomar precauciones frente a huracanes como Patricia (2015), Otis (2023) y ahora Erick (2025).
La vigencia de la escala Saffir-Simpson confirma su valor práctico en la reducción de desastres naturales a través de la preparación, información y actuación preventiva. –sn–
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Comparte esta noticia:
#alertaCiclónica #Cdmx #Chiapas #ciclonesTropicales #conagua #escalaHuracanes #Guerrero #huracanesMéxico #huracánErick #Información #InformaciónMéxico #México #Morena #noticia #noticias #NoticiasMéxico #NoticiasSociedad #Oaxaca #protecciónCivilMéxico #riesgosHidrometeorológicos #SaffirSimpson #sistemaDeMonitoreo #SN #Sociedad #SociedadNoticias #SociedadNoticiasCom #sociedadNoticias #SociedadNoticiasCom #vientosExtremos
Arreola impulsa agenda migratoria en cumbre internacional
Participa en Chiapas en foro de cooperación regional. Abordan movilidad en Mesoamérica.
Por Gabriela Díaz | Reportera
La diputada Azucena Arreola Trinidad participó en la Cumbre Migratoria Internacional 2025, organizada por la Universidad Autónoma de Chiapas (UNACH) y la Coalición Mexicana para Jóvenes y Familias A.C., los días 19 y 20 de junio en Tuxtla Gutiérrez.
El encuentro se desarrolló en el Centro de Convenciones “Dr. Manuel Velasco Suárez”, con el objetivo de crear un espacio de diálogo, reflexión y diseño de soluciones en torno a la movilidad humana en la región mesoamericana.
Desde Chiapas, punto clave en el tránsito y recepción de personas migrantes, la cumbre reunió a representantes de gobiernos, sociedad civil, academia, organismos internacionales y sector privado.
Durante su intervención, Arreola Trinidad, integrante de la Comisión de Asuntos de la Frontera Sur, presentó el panorama legislativo en torno a la migración que se discute actualmente en el Congreso mexicano.
Propuestas para la agenda legislativa
La legisladora de Morena informó que en el primer año de la LXVI Legislatura, las comisiones migratorias del Senado y la Cámara de Diputados recibieron 43 iniciativas y 13 proposiciones sobre derechos y políticas migratorias.
Entre las propuestas, mencionó la necesidad de reformar el artículo 1º de la Constitución, nueve leyes reglamentarias, dos códigos y la creación de cuatro nuevas leyes enfocadas en la protección y atención de personas migrantes.
Dichas iniciativas también buscan dotar de infraestructura digna a las estaciones migratorias, garantizar la defensoría pública como un derecho y establecer un Registro Nacional de Personas Migrantes Detenidas.
Otra línea de acción considera programas de reintegración para migrantes, mediante apoyo educativo y laboral, que les permita acceder a oportunidades productivas y emprender negocios.
Atención a repatriados mexicanos
La diputada subrayó que entre las prioridades se encuentra mejorar la atención a connacionales repatriados, mediante protocolos interinstitucionales que reconozcan su nacionalidad, derechos y garanticen su reinserción.
Las propuestas plantean acompañamiento integral para que su retorno a México se traduzca en estabilidad social y económica, con acceso a salud, trabajo y educación.
En el eje de cooperación regional, Arreola Trinidad destacó que el Plan Nacional de Desarrollo 2025-2030 propone lineamientos para una política migratoria internacional con enfoque humanista y corresponsable.
La estrategia se basa en cuatro principios: responsabilidad compartida, colaboración recíproca, confianza mutua y respeto a la soberanía, en consonancia con los compromisos internacionales asumidos por México.
Impulsan tránsito seguro y derechos humanos
La diputada reiteró que el Congreso de la Unión dará respaldo a las políticas migratorias promovidas por la presidente Claudia Sheinbaum Pardo, dirigidas a garantizar un tránsito seguro y con respeto a los derechos humanos.
En ese sentido, dijo que se impulsarán leyes que fortalezcan la cooperación binacional y regional, y que permitan atender las causas estructurales de la migración forzada, como la pobreza, violencia y crisis climática.
Durante la jornada del 19 de junio, se celebraron paneles temáticos sobre desplazamiento humano, transformación social, cooperación regional y políticas de integración para el desarrollo de las comunidades receptoras.
Para el segundo día, se organizaron mesas de trabajo donde se discutieron modelos viables para fortalecer las alianzas multisectoriales y crear propuestas que incidan en políticas públicas con enfoque en derechos.
Migración con enfoque humano
La Cumbre Migratoria Internacional enfatizó la importancia de ver a las personas migrantes como agentes de cambio y no como amenazas, y a las comunidades receptoras como espacios capaces de adaptación y resiliencia.
En el evento participaron académicos, legisladores, representantes de la sociedad civil y especialistas internacionales que analizaron la transformación del fenómeno migratorio en Mesoamérica.
La sede en Chiapas permitió contextualizar la discusión en una región que, además de ser punto de entrada de flujos migratorios, enfrenta múltiples retos en materia de atención humanitaria y seguridad. –sn–
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#AzucenaArreolaTrinidad #Cdmx #Chiapas #CongresoDeLaUnión #cooperaciónRegional #CumbreMigratoria2025 #DerechosHumanos #inclusiónSocial #Información #InformaciónMéxico #leyesMigratorias #México #Migración #migrantesMéxico #Morena #movilidadHumana #noticia #noticias #NoticiasMéxico #NoticiasSociedad #políticasMigratorias #Refugiados #repatriados #SN #Sociedad #SociedadNoticias #SociedadNoticiasCom #sociedadNoticias #SociedadNoticiasCom #tránsitoSeguro #UNACH
Chiapas impulsa la gastronomía mexicana en Suiza durante la Semana de la Gastronomía Mexicana en Berna https://www.vinetur.com/2025061788858/chiapas-impulsa-la-gastronomia-mexicana-en-suiza-durante-la-semana-de-la-gastronomia-mexicana-en-berna.html?utm_source=dlvr.it&utm_medium=mastodon #GastronomíaMexicana #Chiapas #CulturaMexicana #TurismoEnMéxico #SemanaDeLaGastronomía
Ruins in the mountains.
#palenque #mexico #travel #motorcycle #motorbike #chiapas #adventure #history #roadtrip
"'In these days, we fear an armed attack or probable massacre that could occur by criminal groups operating in this region,' warned the authorities of the Tsotsil community of Tzajalch'en, Chiapas, during a day of ecumenical prayer to ask for accompaniment after the armed aggressions and criminalization of which they were victims on June 8 and 9."
🎧 Les invitamos a escuchar el 𝐍𝐨𝐭𝐢𝐟𝐫𝐚𝐲𝐛𝐚 ❞𝐌𝐮𝐫𝐦𝐮𝐥𝐥𝐨𝐬 𝐩𝐨𝐫 𝐥𝐚 𝐯𝐞𝐫𝐝𝐚𝐝 𝐲 𝐥𝐚 𝐣𝐮𝐬𝐭𝐢𝐜𝐢𝐚❞, sobre la situación actual del fenómeno de la desaparición en #Chiapas, y donde también destacamos la situación actual del caso de 𝐅𝐫𝐞𝐝𝐲 𝐆𝐨́𝐦𝐞𝐳, desaparecido en diciembre del 2021, y actualmente se enfrenta un proceso judicial que vincula al presunto responsable de su desaparición y de la violencia en la región de la Selva Lacandona.
📢 𝐀𝐜𝐚́ 𝐥𝐨 𝐩𝐮𝐞𝐝𝐞𝐬 𝐝𝐞𝐬𝐜𝐚𝐫𝐠𝐚𝐫 ➡️ https://archive.org/details/250610-notifrayba-murmullos-verdad
Atzo Sos arrazakeriarekin egon ginen #mundukoarrozak #Sanfran
Urte osoko egunik politena da hau Bilbon
Aniztasuna, borroka antirazista eta arroza.
Gora #Chiapas eta Gora #Palestina
Ayer estuvimos en #arrocesdelmundo en #Sanfran. El día más bonito del año en #Bilbao
Diversidad, solidaridad, lucha antiracista y arroz
As Women That We Are, Indigenous Zapatista Women
To the indigenous teachers of the CNTE.
In the audio of this video, you can hear a poem that, in a native language of Mayan roots, was presented at the arts encounter “RebelArte y RevelArte,” in April 2025. The poem presented by the 3 young Zapatista women from Caracol Jacinto Canek is called “Soy Mujer” or “I am a Woman” or “I am an Indigenous Woman,”, and was made with a previous work of investigation of what is talked about in the groups as women that we are in that zone. The poem is from the education promoters of that area who, in common, came up with the idea. They talked, but above all they listened to women who were already of age (of judgment, as we say here), their grandmothers and great-grandmothers; they talked to their mothers and older sisters; and they looked at themselves in the mirror of their being young Zapatista women today. Then they looked for who might present it and these young women joined in. The video shows images of the courses in Herbalism, Midwifery, Bonesetters and General Health, as well as the advances in the construction of the Quirófano and bicycle workshop, with the participation of Zapatista women compañeras.
-*-
In the translation of the compas of that puy it would be, more or less, like this:
“I am an indigenous woman / running into problems / in my gaze you see the gleam of sadness / in every step I take there is a trace, a mark / of the wounds that have made me, that have hurt me / men and capitalism. It’s not like being a rich woman / but it’s different / the rich also look down on me / just like men. I dressed as they wanted / to forget that I am woman that I am / the eye of man / turned me into a thing / that I am not worthy / that I am less / that I am weak, without strength / so that I am very unhappy / so I learned that life is shit / suffering led me to hate my body / to hate what I am / to forget that I am beautiful, beautiful / that entered my head. The word Zapatista became / like my best friend / or my salvation / today is my beginning / because I learned / to love myself as I am / and to love my being a woman / I learned that I was not born / to serve or to please men / or to obey someone / but I was born to love myself and to love myself / as the woman that I am / and I will not be happy until they stop exploiting me. Today I celebrate for being the woman that I am / for my courage / for my strength / because I have understood that I am a woman. From now on I will be a woman / with a firm step / determined to fight for life. My brave heart / beats with strength to be free / my heart, courage and strength / will help me to be free / with the butterfly / I will go forward / with my fighting spirit.”
But every female ear, another poetry.
Other Tzeltal-speaking compañeras, but from other areas (Tzeltal varies from one area to another) explain: “what the poem says is that she was sad, that she does not get through the day, that the rich despise her for being a woman and also the rich women treat her like she is a thing, not a person. In other words, being a rich woman is not the same as being a poor woman. And being a woman from the city is not the same as being an indigenous woman. The same goes for the men in her town, which is what we call machista.
Then, as pure sadness, she learned to hate herself, that’s how she got in her head, she hates her own body and she even forgot that she is beautiful. And then came the struggle and there she learned that there is nothing left but to fight and now she is learning other things and jobs. And her heart is happy that she is worth it, and that she is beautiful and that she has strength and courage, and that is why she has value as a woman. I believe that this poem was written by a compañera. A Zapatista, that is.
Maybe it is less seen, but when they end their participation with “Long live the women!,” they also shout, we shout, “Long live the Palestinian women!”.
For now that is all our word and our images as the women that we are.
From the mountains of the Mexican Southeast.
Indigenous Zapatista women.
June 2025.
Original text published at Enlace Zapatista on June 10th, 2025.
Translation by Schools for Chiapas.
🇩🇪 Drei Städte in drei Tagen
🇺🇸 Three cities in three days
🇪🇸 Tres ciudades en tres días
https://aaron-erhardt.de/blog/viaje_mx_2025
#mexico #chiapas #palenque #Villahermosa #tabasco #orizaba #veracruz #traveling
Einladung zum ONLINE-Gespräch zu Menschenrechten und Sicherheit in Chiapas #Chiapas #Menschenrechte #chiapas98 https://www.chiapas.eu/news.php?id=12753
