#Adonis

2026-03-09

🪷 March 9th is the ancient wedding anniversary of #Aphrodite and #Adonis, with whom #Antinous is oft identified. This is a good night for Love Magic and for reaffirming commitments. See how here: antinousstars.blogspot.com/202 Art #Antinoos / Adonis montage by #AntoniusSubia 🪷

🇨🇭 Madelon des VadrouillesApedibus@tooting.ch
2026-03-09
WrestlingNewsSource.Comwnsource
2026-03-02
La Gay Lifelagaylife
2026-02-10
2026-02-05

Taylor Otwell followed and DMed Adonis' creator...

Something happening?

Very curious. Adonis deserves way more visibility. Could be positive.

#Laravel #PHP #Javascript #adonis

A tweet from Harminder Virk showing Taylor Otwell followed himA screenshot showing Taylor Otwell DMed Adonis' creator on Twitter
Dennis ADharmaDog
2026-02-05

RE: mastodon.social/@DharmaDog/115


Listening to these for the past 2 days. Still consider them one of my best sets. They were really overlooked and prejudged based on false premises. The frequency response graph is intimidating but misleading. Thick rich bass, organic natural mids, pleasant and musical.

La Gay Lifelagaylife
2026-01-31
2026-01-30

🪷 For centuries, #Antinous has been regarded as the epitome of male beauty, identified with several deities, especially #Adonis as depicted in the #Antinoos #Farnese statue, Naples National Archaeological Museum. Art photography by #AndréDurand. 🪷

2026-01-27

Imagine the next generation of jet fighter defense systems

Adonis Aerospace

#adonis #aerospace #airplane #flight #technology #tech #innovation #jet #jets #fighter #military

Jet fighter
2026-01-27

Imagine the next generation of hypersonic flight

Adonis Aerospace

#adonis #aerospace #flight #technology #tech #innovation #drone #hypersonic #missiles

Hypersonic missile
2026-01-27

Imagine the next generation of passenger flight

Adonis Aerospace

#adonis #aerospace #airplane #flight #technology #tech #innovation #passenger

Advanced airplane
Mob Historymobhistory
2026-01-23

(Jan 23) in 1951, seven men, including Joe and Salvatore , are indicted in for crimes.

@mafiahistory

Joe Adonis (left) and Salvatore Moretti (right)
Peter :nonazis: :fckafd:pemar@nrw.social
2026-01-12

Moin ihr Lieben ☕☕🚬🚬
Das #Lotterleben ist vorbei. Heut geht's wieder los.
#kaffee und #ziggi tut gut.
#django döst noch und ich werde den alten #Adonis #koerper gleich mal in die heimische #nasszelle bewegen
Habt nen tollen Start in die neue Woche und passt gut auf euch auf, wenn ihr heute das Haus verlassen müsst 😉👋
#gutenmorgentroet #gutenmorgen

Writers of WrongsWritersofWrongs@zirk.us
2026-01-03

#OTD in 1956: #Mafia big shot Giuseppe “Joe #Adonis” Doto voluntarily left the United States to avoid a #perjury sentence and #deportation.

writersofwrongs.com/2017/01/jo

#MafiaHistory @mafiahistory #Histodons

2025-12-23

The Architecture of Resistance

The seventeenth-century Hague, the mid-twentieth-century Levant, and the digital terraforming of 2025 have a shared preoccupation with the “Average.” Whether it is the theologian’s way or predictive stats, control begins by smoothing out the landscape. The project of power is a project of cartography and illumination—an attempt to banish the dark corners where the unmapped might grow. Thus, the history of resistance, of being “against the world”, is less a history of rebellion than a history of seeking cover.

The Large Piece of Turf, 1503 Albrecht Dürer

In Spinoza’a world, legibility was the cosmos in an ordered hierarchy. Meaning descended from an external judge and was mirrored by the terrestrial proxy of the King and more often the priest. Behavior was aligned to the “Scriptural Average.” A pre-written behavioral code that transformed the conatus—that primal drive to persist and expand—into the passive states of hope and fear. By removing the external judge, Spinoza suggested that freedom is found in the intellectual mastery of the causes that move us. A pushback against the “average pious subject,” asserting that every individual is a necessary, logical expression of an infinite substance. There is no error in the world, only the lack of a thick enough understanding to perceive the necessity of one’s own outlier status. 

With this position, and self assurance, Spinoza became illegible to his friends, his doting teacher, and his community. He was cast out, but his thoughts are the seeds of today’s world. 

In the Beirut and Damascus of the mid-twentieth century, the imposition of legibility took the form of the “Citizen-as-Monument.” It was a world of endings, where identity was a frozen artifact of nationalist scripts and religious orthodoxies. The poet Adonis, through Mihyar, pushes against this world not by asserting a new identity, but through a “movement of erasure.” If a stable interior is to form, it is to be quickly discarded. A stable interior is merely another coordinate, a dependable predictor, for the state to map. Mihyar becomes a “knight of strange words,” defined by the iltifat—the sudden turn away. By peeling back the layers of the social mask and embracing a radical anonymity, he counters the stagnant city. He exists as a hot wind, something that is felt through its movement and friction, yet remains entirely unsearchable by the collective grammar.

We have entered a third world, a digital landscape that functions as a terraformed plain. It is, in a sense, a Spinozan monism—all data is one substance—but it is a substance managed by a Leibnizian bureaucracy of optimization. The mechanism of control is no longer the scripture or the state monument, but the “Mechanical Harmony” of the statistical mean. A decade ago this was social media shaping votes. Today’s AI tools, perhaps inadvertently and perhaps not,  impose an “averageness” on thought itself, by providing the next likely response and hiding the outlier. This is a form of disindividuation disguised as efficiency, a smoothing of the world’s texture until it becomes a frictionless surface for the sake of searchability.

What emerges as a necessary response is the logic of the thicket. If the terraformed plain is the habitat of the tourist—where everything is predicted, optimized, and known—the thicket is the habitat of the explorer. It is a deliberate architecture of complexity, an insistence on terroir and the messy, non-replicable context of the local. To build a thicket is to re-introduce friction into a world too smooth. We are apes inhabiting the long tail. Like Spinoza, our conatus withers under the umbrella the statistical mean. If every response is predicted, the individual ceases to be a cause and becomes merely a consequence of the architecture.

To emerge, life itself needed discontinuities. The thicket provides the opacity necessary for the transforming process of the self to occur. It honors the uneven distribution of the world, providing a high-density environment of unique, complex encounters impossible in a flat plain. In this 2025 context, to be “against the world” is perhaps better understood as being a cultivator of these unsearchable spaces. The Dark Forest of the internet has created literal operating systems, habitats for our interconnected selves. Away from the violent imposition of the center, things can still happen by surprise. We seek cover in the thicket as a primal way of being where the emergent world remains deep enough to inhabit.

#Adonis #AI #AlgorithmicFlattening #AliAhmadSaidEsber #ArchitectureOfResistance #artificialIntelligence #Conatus #CulturalCritique #DigitalTerraforming #history #Iltifat #IntellectualHistory #LLMs #LogicOfTheThicket #MechanicalHarmony #MihyarTheDamascene #Monism #Noodiversity #OntologicalResistance #philosophy #philosophyOfTechnology #RadicalImmanence #Spinoza #StatisticalAverage #TheThicket #writing

Mob Historymobhistory
2025-12-09

(Dec 09) in 1946, Joe Doto and Vincent (shown) return to the U.S. on the same flight after a brief stay in .

@mafiahistory

Vincent Alo
Mob Historymobhistory
2025-12-02

(Dec 02) in 1971, the remains of Joe are flown from Italy to for burial.

@mafiahistory

Joe Adonis

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