~ The Goddess Cybele, part II ~
In 186 BCE the Roman Senate, recognizing a potential menace, suppressed the worship of the Greek god of wine, Dionysus, known to the Romans as Bacchus. His worship is best remembered for its intoxicating festival held on March 17, a day when a Roman male youth would supposedly become a man. The cult was viewed as being brutal, supposedly involving ritual murder and sexual excess. As a result, many of its adherents were either imprisoned or executed. It should be noted, however, that the authority's fear of this cult was largely generated, not from first-hand experience (the cult's rituals were always conducted in secret) but from the writings of the historian Livy who consistently portrayed the cult as a dangerous menace to social stability.
While the government, influenced by Livy, viewed this cult as a threat, Roman citizens questioned this harsh view of the Cult of Bacchus. They considered it no different or less immoral than the worship of the Asia Minor goddess Cybele. Actually, the major difference between the two was that the Cult of Bacchus was never sanctioned by the Roman Senate while Cybele's was. Known as the Great Mother or Magna Mater, Cybele, whose chief sanctuary was at Pessinus, was one of the early female deities, first appearing in the province of Lydia as a goddess of the mountains. Arriving from Phrygia, she made her initial appearance in Greece in the 5th century BCE with a temple in Athens (the Metroum); the Greeks identified her with the goddess Rhea (mother of the Olympians) and Demeter (goddess of the harvest). While never achieving great popularity in Greece, the cult reached Rome around the end of the 3rd century BCE.
Illustration : Cybele in a chariot driven by Nike and drawn by lions toward a votive sacrifice (right); above are heavenly symbols, plaque from Ai Khanoum, Bactria (Afghanistan), 2nd century BCE
#cybele #mythology #antiquity #art #arthistort #history #painting #womenfromhistory