Quote of the day, 13 January: St. Edith Stein
“By this I know that you love me, if you keep my commandments” [cf. Jn 14:15].
If we are children of God we shall be led by His hand, doing His will, not our own. We shall place every care and hope in Him and be no longer troubled about ourselves and our future. This is the reason why God’s children are free and happy.
But how few even of the truly pious, even of those ready for heroic sacrifices, possess this freedom. They all walk as if they were bent down by the heavy burden of their cares and duties. They all know the parable of the birds of the air and the lilies of the field. But if they meet someone without capital or pension or insurance, and who yet lives without worrying about future, they shake their heads as if that were something extraordinary.
Indeed, if we expect from the Father in heaven that He will always provide for the income and station in life which we ourselves consider desirable, we may be very much mistaken. Only then can our trust in God remain unshaken, if it includes being prepared to accept absolutely everything from the hand of the Father, for He alone knows what is good for us.
And if one day want and the lack of even the necessities of life should be better for us than a comfortably secure income, or if we should need failure and humiliation rather than honour and reputation, we must be prepared also for this. If we do this, we can live for the present without being burdened by the future.
The words “Thy will be done” must be the rule of the Christian’s life in all their fullness. They must be the principle that regulates his day from morning to night, the course of the year, and his whole life. It then becomes the Christian’s only concern. For all other cares, the Lord will make Himself responsible; this alone will remain with us as long as we live.
From the objective point of view, it is not absolutely certain that we shall always remain in the ways of God. Just as the first man and woman became estranged from God though they had been His children, so every one of us is always balancing, as it were, on the edge of the knife between nothingness and the fullness of the divine life. Sooner or later we shall be feeling this also subjectively.
In the infancy of the spiritual life, when we have just begun to surrender ourselves to the guidance of God, we feel His guiding hand very strongly; it is clear as daylight what we have to do and what to avoid.
But it will not remain like this. If we belong to Christ, we have to live the whole Christ-life. We must mature into His Manhood, we must one day begin the Way of the Cross to Gethsemani and to Golgotha. And all sufferings that come from without are as nothing compared with the dark night of the soul, when the divine light no longer shines, and the voice of the Lord no longer speaks.
God is there, but He is hidden and silent. Why is this so?
We are speaking of the mysteries of God, and these cannot be completely penetrated. But we may well look a little into them. God became Man in order once more to give us a share in His life. This is the beginning, and this is the last end.
But between these, there is something else. Christ is God and Man, and if we would share His life, we must share both in the divine and the human life. The human nature which He took enabled Him to suffer and to die. The divine nature which He possessed from eternity gave His suffering and death infinite value and redemptive power.
Christ’s suffering and death are continued in His mystical Body and in each of His members. Every man must suffer and die. But if he is a living member of the Body of Christ, his suffering and death will receive redemptive power from the divinity of the Head.
This is the objective reason why all the saints have desired to suffer. This is not a pathological pleasure in suffering. It is true, to natural reason it appears as a perversion. But in the light of the mystery of salvation, it shows itself to be highly reasonable.
And thus, the man who is united to Christ will remain unmoved even in the dark night of feeling estranged from and abandoned by God. Perhaps divine providence is using his agony to deliver another, who is truly a prisoner cut off from God. Therefore we will say: “Thy will be done” even, and particularly so, in the darkest night.
Saint Edith Stein
The Mystery of Christmas, V. (“Thy Will Be Done”)
13 January 1931, Ludwigshafen, Germany
Stein, E 1931, The mystery of Christmas: incarnation and humanity, translated from the German by Rucker, J, Darlington Carmel, Darlington UK.
Featured image: Photographer Ian Chen captures this image of a person gazing at the Milky Way on a clear night amid the tufa spires of the Trona Pinnacles National Natural Landmark in the California Desert Conservation Area near Searles Lake, California. Image credit: ianchen0 / Unsplash (Stock photo)
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