When Love Is Tested
A Day in the Life of Jesus
Scripture: John 13:31–38 (also Luke 22:31–38)
There’s a quiet heaviness in the upper room after Judas slips out into the night. The air must have been tense—uncertainty lingering like a shadow over candlelight. Jesus, fully aware of what awaits Him, begins to speak words that echo through time: “My time has come; the glory of God will soon surround me.” He isn’t speaking about earthly honor or recognition but of divine purpose revealed through the agony of the cross. Even in betrayal and impending suffering, Jesus sees glory—not because the pain is good, but because the outcome will be holy.
He calls the disciples “dear children”—a term full of tenderness and finality. “How brief are these moments,” He says. Every syllable is filled with compassion for those who still don’t understand what’s unfolding. Then He offers what He calls a new commandment: “Love each other just as much as I have loved you.”
This commandment is both simple and staggering. Love was not new; it’s woven into the Torah (Leviticus 19:18). But the measure of love was new. “As I have loved you”—that’s the difference. Jesus isn’t just telling them to be kind; He’s inviting them to love with the same self-giving depth that would soon take Him to Calvary. His love is not sentimental—it’s sacrificial. It costs something. It risks rejection. It gives without expecting return.
The Conversation That Revealed the Heart
Peter, impulsive and loyal, steps forward: “Lord, I am ready to die for You.” There’s sincerity in his voice; he means it. But Jesus knows the weakness that hides within good intentions. “Die for me? Before the rooster crows, you will deny Me three times.”
It’s a sobering moment. Peter’s confidence melts under the weight of Jesus’ foresight. Yet even here, Jesus isn’t condemning him—He’s preparing him. He’s saying, You will fail, but your failure will not define you. Later, on another shore, after the resurrection, Jesus will restore Peter with the same words that first called him: “Follow Me.”
We see ourselves in Peter, don’t we? We, too, pledge loyalty when faith feels safe and circumstances are bright. But under pressure—when following Christ costs us reputation, comfort, or control—we falter. Still, Jesus loves us through those denials. He calls us back, reminding us that grace is not just for the innocent but for the inconsistent.
Loving as Jesus Loved
The Gospel’s call is not simply to believe in Jesus but to love as Jesus loved. This kind of love is not theoretical; it manifests in small, often unnoticed acts of compassion. The article captures this beautifully:
“We love others as Jesus loves us—by helping when it’s not convenient, by giving when it hurts, by devoting energy to others’ welfare rather than our own, by absorbing hurts without complaining or fighting back.”
That’s a love the world can’t explain. It doesn’t make sense unless it flows from a supernatural source. Jesus modeled it perfectly—washing feet when He knew those same feet would soon run from Him, serving a meal to the one who would betray Him, praying for those who would nail Him to a cross.
John Stott once wrote, “The essence of love is self-sacrifice; the essence of sin is self-centeredness.” In that single contrast, we see why Christian love must be different. It refuses to retaliate, refuses to withdraw, refuses to give up on those who disappoint us. To love like Christ is to live cruciform—shaped by the cross.
The Challenge and the Cost
This kind of love is difficult. It requires dying to self daily, choosing forgiveness over bitterness, service over status. It’s easier to admire Jesus’ example than to imitate it. But love is not optional for the disciple; it is the defining mark of our identity. Jesus said, “By this everyone will know that you are My disciples, if you love one another.”
When believers love this way, the Church becomes a living testimony. The watching world sees something inexplicable—a unity that outlasts disagreement, a grace that outshines offense, a joy that endures suffering. The early Church grew not because of political influence or cultural power, but because pagans marveled at the way Christians cared for one another. “See how they love each other,” Tertullian recorded the Romans saying.
In today’s fractured world, this is still our most credible witness. Love, especially costly love, is the apologetic of the Kingdom.
Walking Through the Lesson Personally
As I read this passage, I find myself standing beside Peter, promising faithfulness yet fearing failure. I hear Jesus’ words and sense His compassion—He knows me, flaws and all, yet still calls me to love like Him. That realization humbles me. It also frees me. My discipleship is not measured by perfection but by participation in His love.
So, I ask myself: How can I love like Jesus today? Perhaps it means offering patience to someone who’s difficult to work with. Perhaps it’s reaching out to a friend who’s hurting, or forgiving a wound I’ve carried too long. Real love always has a cost—it takes time, humility, and vulnerability. But it also brings a holy reward: the unmistakable sense that Christ is living His life through me.
As we walk this day with Him, remember: Jesus did not just teach about love; He embodied it. Every word, every touch, every tear shed over Jerusalem was love in motion. When He said, “As I have loved you,” He was revealing the pattern for every believer’s life.
May the Lord teach you today to love as He loves—freely, sacrificially, and without condition. May you see in every difficult encounter a chance to display the glory of His compassion. And when your strength feels small, may His Spirit remind you that divine love flows best through surrendered hearts.
Walk gently through this day, remembering: you are loved beyond measure, and you are called to reflect that love to a world desperate to see Jesus through you.
For deeper reflection on Christian love and discipleship, visit The Gospel Coalition and read their articles on Christlike Love and the Life of the Church.
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