#Nothingness

2025-12-16
Unicursal PRACTICE FALLING NUIT HADIT SURRENDER Propaganda from Hermetic Library Office of the Ministry of Information https://hermetic.com/information/practice-falling-nuit-hadit-surrender/index

#propaganda #AleisterCrowley #practice #sensation #falling #nothingness #bosom #nuit #hadit #surrender
Square image, green background, white text. Inspired by the series of WWII propaganda posters from the UK, of which Keep Calm was one. Instead of a crown, an upside down unicursal hexagram. The text " practice the sensation of falling into nothingness. Being actually within the bosom of Nuit, let Hadit surrender Himself.” is from Aleister Crowley's Liber NU sub figura XI, quoted more fully with source linked, through URL in post
Hermetic Libraryhermeticlibrary
2025-12-16

Unicursal PRACTICE FALLING NUIT HADIT SURRENDER Propaganda from Hermetic Library Office of the Ministry of Information hermetic.com/information/pract

Square image, green background, white text. Inspired by the series of WWII propaganda posters from the UK, of which Keep Calm was one. Instead of a crown, an upside down unicursal hexagram. The text " practice the sensation of falling into nothingness. Being actually within the bosom of Nuit, let Hadit surrender Himself.” is from Aleister Crowley's Liber NU sub figura XI, quoted more fully with source linked, through URL in post

St. John of the Cross Novena, Day 7: Humility

Reading

To be taken with love for a soul, God does not look on its greatness, but on the greatness of its humility.

Sayings of Light and Love, 103

Scripture

Have mercy on me, God, in your kindness.
In your compassion blot out my offense.
O wash me more and more from my guilt
and cleanse me from my sin.

My offenses truly I know them;
my sin is always before me
Against you, you alone, have I sinned;
what is evil in your sight I have done.

That you may be justified when you give sentence
and be without reproach when you judge,
O see, in guilt I was born,
a sinner was I conceived.

Indeed you love truth in the heart;
then in the secret of my heart teach me wisdom.
O purify me, then I shall be clean;
O wash me, I shall be whiter than snow.

Make me hear rejoicing and gladness,
that the bones you have crushed may revive.
From my sins turn away your face
and blot out all my guilt.

A pure heart create for me, O God,
put a steadfast spirit within me.
Do not cast me away from your presence,
nor deprive me of your holy spirit.

Give me again the joy of your help;
with a spirit of fervor sustain me,
that I may teach transgressors your ways
and sinners may return to you.

O rescue me, God, my helper,
and my tongue shall ring out your goodness.
O Lord, open my lips
and my mouth shall declare your praise.

For in sacrifice you take no delight,
burnt offering from me you would refuse,
my sacrifice, a contrite spirit,
a humbled, contrite heart you will not spurn.

In your goodness, show favor to Zion:
rebuild the walls of Jerusalem.
Then you will be pleased with lawful sacrifice,
holocausts offered on your altar.

Psalm 51

Meditation

“O sweetest love of God, so little known, whoever has found this rich mine is at rest!” (Sayings, 16) This is the song of St. John of the Cross, his canticle of love distilled down to its very essence. 

God truly loves us, St. John reminds us through his letters. He tells us that God cannot fit in hearts that are occupied with distractions, that are attached to people, places, or things that mean more to us than God himself. God only fits in hearts that have been emptied to make room for him.

It seems that nada—nothingness within us—isn’t so far-fetched after all. Cleansing our souls is like the necessary spiritual housekeeping that must be done prior to any Nativity moment in our spiritual lives; without that soul-cleansing, that housecleaning in our hearts, there will always be a NO VACANCY light shining outside the inn within. How can God find space to squeeze in here?

St. Edith Stein says that the moment we reach the realization that we need to clean house is the moment when we are on the threshold of making the greatest spiritual progress. Recalling the spiritual sense of dryness, darkness, and emptiness that we mentioned in the meditation for our sixth day of this novena, Edith offers this reflection on the state of the soul in her final masterpiece, The Science of the Cross (SC):

She [the soul] is put into total darkness and emptiness. Absolutely nothing that might give her a hold is left to her anymore except faith. Faith sets Christ before her eyes: the poor, humiliated, crucified one, who is abandoned on the cross even by his heavenly Father. In his poverty and abandonment, she rediscovers herself. Dryness, distaste, and affliction are the “purely spiritual cross” that is handed to her. If she accepts it she experiences that it is an easy yoke and a light burden. It becomes a staff for her that will quickly lead her up the mountain. (SC 10)

Accepting the dryness we experience in prayer, the distaste, the affliction, these are all signs that we actually are clearing out space for God within. 

When she realizes that Christ, in his extreme humiliation and annihilation on the cross, achieved the greatest result, the reconciliation and union of mankind with God, there awakens in her the understanding that for her, also, annihilation, the “living death by crucifixion of all that is sensory as well as spiritual” leads to union with God. (SC 10)

And by the way, there is a little voice in Dijon, France who takes up the refrain: it is St Elizabeth of the Trinity, singing so sweetly in the pages of her Last Retreat (LR):

If my interior city (cf. Rev. 21) is to have some similarity and likeness to that “of the King of eternal ages” (I Tim 1:17) and to receive this great illumination from God, I must extinguish every other light and, as in the holy city, the Lamb must be “its only light.”

Here faith, the beautiful light of faith appears. It alone should light my way as I go to meet the Bridegroom. The psalmist sings the He “hides Himself in darkness” (Ps 17:12), then in another place he seems to contradict himself by saying that “light surrounds Him like a cloak” (Ps 103:2). What stands out for me in this apparent contradiction is that I must immerse myself in “the sacred darkness” by putting all my powers in darkness and emptiness; then I will meet my Master, and “the light that surrounds Him like a cloak” will envelop me also, for He wants His bride to be luminous with His light, His light alone, “which is the glory of God.” (LR 4)

So there it is: the challenge, the call is to accept, welcome, embrace and—so to speak—hide in the dark and empty spaces within us, not running to another distraction, another attachment, another new idol in our lives to fill up that interior void. It is at the point when we feel (and know) the emptiness within, the void that we are creating and/or that God is helping us to create so that we can spend time and focus on him—whether that is accepting a loss of some sort of attachment, or purposefully choosing to give up a distracting activity in order to spend more time going to daily Mass, making time for daily Scripture reading, or praying the Liturgy of the Hours, or the rosary, or going to Eucharistic adoration, or practicing silent mental prayer instead of (name your distraction here).

At this point when we have a hunger and a thirst for God that is so strong and powerful that we are willing to sacrifice and say, “all for you and nothing for me” (Sayings 111), we also find ourselves crying out to God, “but I can’t do this alone, by myself!” When we are ready to give up and have reached the point of abandon, we’ve reached the most crucial moment of all because…

That is the truth.

“I never sought anything but the truth,” St. Thérèse said in the hours before her death (Yellow Notebook, 30 September).

St. Teresa set the benchmark in the Interior Castle: “To be humble is to walk in truth” (IC VI, 10:7)

And how will we know when we’re meeting the benchmark for St. John of the Cross?

The humble are those who hide in their own nothingness and know how to abandon themselves to God (Sayings 163).

Prayer

O St. John of the Cross
You were endowed by our Lord with the spirit of self-denial
and a love of the cross.
Obtain for us the grace to follow your example
that we may come to the eternal vision of the glory of God.

O Saint of Christ’s redeeming cross
the road of life is dark and long.
Teach us always to be resigned to God’s holy will
in all the circumstances of our lives
and grant us the special favor
which we now ask of you.

Mention your request

Above all, obtain for us the grace of final perseverance,
a holy and happy death and everlasting life with you
and all the saints in heaven.
Amen.

Let’s continue in prayer

Day 1 — Self-trust
Day 2 — Self-giving
Day 3 — Cleansing
Day 4 — Walking in love
Day 5 — Trust
Day 6 — Prayer
Day 7 — Humility
Day 8 — Eternal Silence
Day 9 — Silent love

Bust of St. John of the Cross
17th c. French
Oil on canvas, no date
Carmel of Pontoise
© Ministère de la Culture (France), Médiathèque de l’architecture et du patrimoine, Diffusion RMN-GP. Used by permission.
Latin inscription upper left: QVID TIBI PRO LABOR
Latin inscription at base: PATI. ET. CONTEMNI. PROTE

 The novena prayer was composed from approved sources by Professor Michael Ogunu, a member of the Discalced Carmelite Secular Order in Nigeria.

John of the Cross, St 1991, The Collected Works of St. John of the Cross, rev. edn, Kavanaugh, K & Rodriguez, O (trans.), ICS Publications, Washington DC.

Teresa of Avila, St 1985, The Collected Works of St. Teresa of Avila, Kavanaugh, K & Rodriguez, O (trans.), ICS Publications, Washington DC.

Stein, E 2002, The Science of the Cross, The Collected Works of Edith Stein, Book 6, translated from the German by Koeppel, J, ICS Publications, Washington D.C.

Elizabeth of the Trinity, S 2014, I Have Found God, The Complete Works of Elizabeth of the Trinity Volume 1: Major spiritual writings, translated from the French by Kane, A, ICS Publications, Washington DC.

All scripture references in this novena are from the New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America as accessed from the Bible Gateway website.

Don’t become discouraged and give up prayer, says St. John of the Cross. We offer varying novenas to Our Lady of Mount Carmel, as well as novenas to St. Teresa of Avila, St. John of the Cross, St. Thérèse of Lisieux, Sts. Louis and Zélie Martin, St. Elizabeth of the Trinity, and St. Joseph.

Let us unite in prayer

#abandonment #darkness #drynessInPrayer #edithStein #elizabethCatez #godsLove #humble #humility #icsPublications #interiorCastle #johnOfTheCross #lastConversations #lastRetreat #letter #letters #love #loveOfGod #nada #nothingness #novena #sabeth #sanJuanDeLaCruz #santaTeresaDeJesus #sayingsOfLightAndLove #selfEmptying #stEdithStein #stElizabethOfTheTrinity #stJohnOfTheCross #stTeresa #stTeresaBenedictaOfTheCross #stTeresaOfAvila #stTeresaOfJesus #stTherese #stThereseOfLisieux #stThereseOfTheChildJesus #teresa #theScienceOfTheCross #truth

Bust of John of the Cross 17th c. Carmel of Pontoise Palissy POP 95W00986

St. John of the Cross Novena, Day 2: Self-giving

Reading

All for me and nothing for you. All for you and nothing for me.

Sayings of Light and Love, 110–111

Scripture 

I believe nothing can happen that will outweigh the supreme advantage of knowing Christ Jesus my Lord. For him, I have accepted the loss of everything, and I look on everything as so much rubbish if only I can have Christ and be given a place in him. I am no longer trying for perfection by my own efforts, the perfection that comes from the Law, but I want only the perfection that comes through faith in Christ, and is from God and based on faith. All I want is to know Christ and the power of his resurrection and to share his sufferings by reproducing the pattern of his death. That is the way I can hope to take my place in the resurrection of the dead. Not that I have become perfect yet: I have not yet won, but I am still running, trying to capture the prize for which Christ Jesus captured me. I can assure you my brothers, I am far from thinking that I have already won. All I can say is that I forget the past and I strain ahead for what is still to come; I am racing for the finish, for the prize to which God calls us upward to receive in Christ Jesus. We who are called “perfect” must all think in this way. If there is some point on which you see things differently, God will make it clear to you; meanwhile, let us go forward on the road that has brought us to where we are.

Philippians 3:8-16

Meditation

“Nothing for me.” The nada—that absolute, naked, utter nothing—of Saint John of the Cross can seem so stark, even off-putting to a novice reader of the Church’s Mystical Doctor. Nothing for me? How can this be?

In order to unpack these absolutes, it helps to have a reference point. Saint Paul can help us to understand the purpose of striving for such nakedness, such emptiness, the possession of nothing to the point of being nothing.

In the verses preceding our Scripture reading, St. Paul lists all the reasons that he had to boast of his “Hebrew-ness”. He even calls himself a “Hebrew of Hebrews.” That’s a rather bold statement. Yet despite all of his reasons to boast of his Hebrew and Pharisee pedigree, he says that nothing can happen that will outweigh the supreme advantage of knowing Christ Jesus.” (Ph 3:8) There’s that absolute qualifier again: nothing.

But Paul doesn’t stop there, he goes further: “For Him, I have accepted the loss of everything, and I look on everything as so much rubbish.” St. Paul is getting out his virtual work gloves, his virtual broom, dustpan, trash bags, and taking inventory of his life as one would assess their home and property with an insurance adjuster after a fire or natural disaster, understanding that all one possessed is a total loss, ready to be hauled away with the garbage.

Ah, but there’s a reason for rejoicingclearing away the rubbish creates total and absolute room for Christ: “if only I can have Christ and be given a place in Him.”

This contrast of self-emptying to be filled with something greater in St. John of the Cross and St. Paul the Apostle reminds us of the self-emptying in the life of Christ:

Who, though he was in the form of God, did not regard equality with God something to be grasped. Rather, he emptied himself, taking the form of a slave, coming in human likeness; and found human in appearance, he humbled himself, becoming obedient to death, even death on a cross. Because of this, God greatly exalted him and bestowed on him the name that is above every name (Ph 2:6-9).

And as we look at St. Paul’s words, it is interesting to look further at his all-or-nothing contrasts. We know what he considers to be nothing, a pile of rubbish. With what does he seek to replace it? Let’s search his text for the simple word, all. “All I want is to know Christ and the power of his resurrection and to share his sufferings by reproducing the pattern of his death… All I can say is that I forget the past and I strain ahead for what is still to come” (Ph 3:10,13). Yes, nothing for me leaves all for you. That is, essentially, what St. John of the Cross said, in the stark all-and-nothing contrast of his saying, todo para ti y nada para mí.

If the nada of St. John of the Cross and the rubbish-heap imagery of St. Paul still leave us wondering how to attain such noble, holy aspirations, it is St. Paul’s great disciple, St. Elizabeth of the Trinity who can show us the way. In her retreat Heaven in Faith (First Day, second prayer) she writes:

We must not, so to speak, stop at the surface, but enter ever deeper into the divine Being through recollection. “I am still running,” exclaimed St. Paul (Ph 3:12); so must we descend daily this pathway of the Abyss which is God; let us slide down this slope in wholly loving trust. “Deep calls to deep” (Ps 42:8). It is there in the very depths that the divine impact takes place, where the abyss of our nothingness encounters the Abyss of mercy, the immensity of the all of God. There we will find the strength to die to ourselves and, losing all vestige of self, we will be changed into love…. “Blessed are those who die in the Lord” (Rev 14:13)!

Prayer

O St. John of the Cross
You were endowed by our Lord with the spirit of self-denial
and a love of the cross.
Obtain for us the grace to follow your example
that we may come to the eternal vision of the glory of God.

O Saint of Christ’s redeeming cross
the road of life is dark and long.
Teach us always to be resigned to God’s holy will
in all the circumstances of our lives
and grant us the special favor
which we now ask of you.

Mention your request

Above all, obtain for us the grace of final perseverance,
a holy and happy death and everlasting life with you
and all the saints in heaven.
Amen.

Let’s continue in prayer

Day 1 — Self-trust
Day 2 — Self-giving
Day 3 — Cleansing
Day 4 — Walking in love
Day 5 — Trust
Day 6 — Prayer
Day 7 — Humility
Day 8 — Eternal Silence
Day 9 — Silent love

Orléans, France

The novena prayer was composed from approved sources by Professor Michael Ogunu, a member of the Discalced Carmelite Secular Order in Nigeria.

Elizabeth of the Trinity, S 2014, I Have Found God, The Complete Works of Elizabeth of the Trinity Volume 1: Major spiritual writings, translated from the French by Kane, A, ICS Publications, Washington DC.

All scripture references in this novena are from the New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America as accessed from the Bible Gateway website.

Don’t become discouraged and give up prayer, says St. John of the Cross. We offer varying novenas to Our Lady of Mount Carmel, as well as novenas to St. Teresa of Avila, St. John of the Cross, St. Thérèse of Lisieux, Sts. Louis and Zélie Martin, St. Elizabeth of the Trinity, and St. Joseph.

Let us unite in prayer

#abyss #all #deep #elizabethCatez #heavenInFaith #icsPublications #johnOfTheCross #love #nada #nothing #nothingness #novena #pharisee #recollection #rubbish #sabeth #sanJuanDeLaCruz #stElizabethOfTheTrinity #stJohnOfTheCross #stPaul #stTherese #stThereseOfLisieux #stThereseOfTheChildJesus #todo #transformation

StJohn_Orleans-France
2025-09-16

No idea if this is an #ActuallyAutistic thing or just being #human but…

I find I do best when I have *lots* of time and space for #nothingness. Doing nothing. Being nothing. It helps me integrate everything. Big, small, good, bad. Space to make sense, emerge clarity, find resilience.

It's not optional. I don't think it's optional for any of us but our brutal culture would scaremonger us otherwise. I wonder what would happen if more of us pushed back, slowed down and refuse to move faster.

A.J. WestAJ_West
2025-08-25

Ash is memory made weightless.

It carries the proof of what has burned and the promise of what can rise. It is the clean ground — the throne overturned, the devil dispossessed, the lie disarmed.

Most try to escape the burn to avoid this sight of nothingness.

To rise, you must first burn.

2025-05-28

The experience of emptiness & void ( #ViaNegativa) is essential to #Merton’s art. True, w/o letting go there can be no #art — less is better than too much — but in Merton the soul's movement from #contemplation/ #ViaPositiva to #creativity & art is washed thru the #nothingness of God. dailymeditationswithmatthewfox

N-gated Hacker Newsngate
2025-05-14

🚨BREAKING NEWS🚨: The latest groundbreaking in data processing - a CSV tool that does absolutely nothing because it's too busy being "unavailable" 🤦‍♂️. Finally, a service that promises to revolutionize how you stare at error messages! 📉🔒
apps.microsoft.com/detail/9pfc

2025-05-02
Unicursal PRACTICE FALLING NUIT HADIT SURRENDER Propaganda from Hermetic Library Office of the Ministry of Information https://hermetic.com/information/practice-falling-nuit-hadit-surrender/index

#propaganda #thelema #practice #sensation #falling #nothingness #bosom #nuit #hadit #surrender
Square image, inspired by the series of WWII propaganda posters from the UK, of which Keep Calm was one. Green background, white letters. Upside down unicursal hexagram instead of a crown. Words from Liber NU, "…practice the sensation of falling into nothingness. Being actually within the bosom of Nuit, let Hadit surrender Himself."
Hermetic Libraryhermeticlibrary
2025-05-02

Unicursal PRACTICE FALLING NUIT HADIT SURRENDER Propaganda from Hermetic Library Office of the Ministry of Information hermetic.com/information/pract

Square image, inspired by the series of WWII propaganda posters from the UK, of which Keep Calm was one. Green background, white letters. Upside down unicursal hexagram instead of a crown. Words from Liber NU, "…practice the sensation of falling into nothingness. Being actually within the bosom of Nuit, let Hadit surrender Himself."
SwissNationalScienceFoundationsnsf_ch@social.anoxinon.de
2025-03-06

#Research knows a lot about nothing. Huh? 🤔
That's right! Plus, we scientifically analyse #EmptySpace, disappearing texts and artworks, and the erasure of the self in #death.
Jump into #nothingness with Horizons ➡️ sohub.io/s97l

2025-02-07

#NowSpinning #LivingColour #Stain #Vinyl #LP 1993 #MusicOnVinyl #Repress 2024 #DougWimbish #HardRock #Rock #Funk #Pop #Music #LeaveItAlone #Wall #Nothingness Maybe the greatest song ever written!!! Especially the acoustic version single. This pressing sounds soooo good!

Quote of the day, 30 January: St. Mary Magdalene de’ Pazzi

God refuses to unite Himself to that soul which refuses to acknowledge its own nothingness, because, being in Himself and of Himself glorious, and not being in need of anyone, if he united Himself to a soul so unjust and blind, He would seem to be in need of this soul rather than to be what He is in Himself, happy.

As in the creation of the universe, nothingness preceded (if that which is not can be said to precede) all that the Creator made in this world, and the union He made of Himself, giving the being and the participation of Himself to all creatures, according to the capacity and the nature of each, whereby every creature becomes united with and dependent on God; so, in order to accomplish this other union with the soul and receive a world of graces, this annihilation must be found in the soul.

As in the creation (by grace) of the microcosm which is the reasonable creature, and in the union of the Word with the humanity, He wanted an anterior annihilation in her who was to be His Mother. Ecce ancilla Domini — “Behold the handmaid of the Lord” (Lk 1:38); that by this act she might become more worthy and capable of a glory and greatness so wonderful that neither she nor any blessed spirit or mere creature can fully comprehend it (the dignity of such a Mother being an infinite grace); so, in order that the Divine Word may unite with the soul, this annihilation must precede, and, by means of it or this being done, God comes to do wonderful things in that soul, and of it can be said: Fecit mihi magna qui potens est; quia respexit humilitatem ancillae (Lk 1:49, 48).

But even this annihilation the soul does not know in itself; but, by annihilating itself, it attains to the greatness of God, Who unites Himself to the soul possessed of such annihilation. This soul then acknowledges God as glorious in Himself, attributing to Him all honor and glory, and not to itself.

Hence God Himself takes such pleasure in this soul that He remains continually united to it. By means of this union, this soul partakes as far as is possible (remaining in its being as to the nature) of the divine perfections.

Saint Mary Magdalene de’ Pazzi

Chapter 38 (excerpt)

Note: St. Mary Magdalene de’ Pazzi entered the Carmel of St. Mary of the Angels and on 30 January 1583 she received the Carmelite habit and the name of Sister Mary Magdalene.

Fabrini, P. & De’ Pazzi, M.M. 1900, The life of St. Mary Magdalen De-Pazzi: Florentine noble, sacred Carmelite virgin, translated from the Italian by Isoleri A., [publisher not identified] Philadelphia.

Featured image: The Ecstasy of St Mary Magdalene de’ Pazzi is an oil on canvas painting attributed to the Italian painter Alessandro Rosi (1627–1697). Its creation date is ca. 1650–1660 and it is part of the collection of the Musée des Beaux Arts in Chambéry, France. Image credit: Wikimedia Commons (Public domain)

#CarmeliteHabit #Clothing #DivineWord #God #grace #MotherOfGod #nothingness #StMaryMagdaleneDePazzi

2024-12-18

#CarolChrist: "Women need #stories that will tell them their ability to face the #darkness in their lives is an indication of #strength, not #weakness." We all need such strength to face the #nothingness that climate denial & democracide will unleash on us all in the near future. bit.ly/3BHqdiE

Quote of the day, 11 December: St. Maria Maravillas

I wish that everything, absolutely everything, would lead me to God, whatever it may be; to God, who is my life and my everything.

The love of the Lord knows no bounds; neither should ours.

The love we have at the end of our lives will be the love we have for all eternity.

If you were born to die of love, what does everything else matter?

How we must be with the Lord, and what tenderness of love we must have, for love is repaid with love!

Each day, if we are faithful, our capacity to love Him increases. What joy!

I want to know nothing else but to love the Lord. How small, how insignificant the world seems, and how foolish all the struggles and desires within it!

Each day I understand more deeply the nothingness of everything that is not God. I feel the urgent need to love Him and to forget myself entirely so that He alone may live in me.

This brief time of life must be well spent with joy, offering everything that happens to us with delight, since it is all for the sake of growing in love.

Why don’t all His creatures know and love Him? It’s because they don’t know Him. If they knew Him, they couldn’t help but love Him.

Saint Maria Maravillas

Pensamientos on love for God

Translation from the Spanish text is the blogger’s own work product and may not be reproduced without permission.

Featured image: This detail is from Mary, Queen of Scots, at Prayer, an oil on canvas painting executed in 1883 by Patrick William Adam (British, 1854–1929); it is part of the art collection at the John Muir House in Haddington, Scotland. Image credit: East Lothian Council, by The Public Catalogue Foundation via Art UK (Public domain)

#God #JesusChrist #joy #love #nothingness #selfForgetful #StMariaMaravillasDeJesús

Mike Rochefort :fedora:omenos@fosstodon.org
2024-12-02

Sometimes I'll receive a response to an issue and just cease functioning for a bit. Too many opposing thoughts and emotions at once canceling each other out. A complete mental and emotional short-circuit, if you will.

I don't think the human mind is designed to process shock, despair, rage, and exasperation simultaneously. Is there a proper term for this phenomenon?

youtube.com/watch?v=cAJj0PL4l5

#issues #projectManagement #tickets #tracker #communication #mental #reset #nothingness #blank #people

Susan Larson ♀️🏳️‍🌈🏳️‍⚧️🌈Susan_Larson_TN@mastodon.online
2024-11-25

I Am #Transgender, I Want to #Live

After a #neardeathexperience, #ZinniaJones is more determined than ever to #survive:

“I’ve seen what it means not to live—what it means to lose everything. This is our only chance to #fight, to #exist, to #thrive. #Death is not a #door; it’s #nothingness.

#Stay. #Survive. #Live.”

#Women #Transgender #LGBTQ #LGBTQIA #MentalHealth #Suicide #Survival

assignedmedia.org/breaking-new

The Krononaut Moon Project 🌑KronoMoon@me.dm
2024-09-30

#Nobel #Physicist Roger Penrose (b. 1931): #DarkMatter doesn't exist & #Time has no #beginning

"The #BigBang theory proposes that the #universe originated from #nothingness, marking its beginning. Before this event, there was no time or space. However, what if I told you that time doesn't actually exist and that the Big Bang theory could be incorrect?" (Lots of good #visuals.)

🔗 youtube.com/watch?v=l1BQLl59M- 26 Jul 2024
🔗 en.wikipedia.org/wiki/Roger_Pe

#Community #TimeTravel #Research #physics #space

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