#4thCentury

St. Dorothy/Dorothea of Caesarea

St. Dorothy is a 4th century virgin martyr who was executed at Caesarea Mazaca. She’s called a martyr of the late Diocletianic Persecution. Although her death happened after the resignation of Diocletian himself.

Dorothea & her companion, Theophilus, are mentioned in the Roman Martyrology as martyrs of Caesarea in Cappadocia. Her feast day is on February 6. She’s officially recognized as a virgin martyr.

She was removed from the General Roman Calendar by Pope Paul VI’s motu proprio Mysterii Paschalis, being judged as not having “universal significance.” Her feast day does still remain in some regional calendars & the Tridentine Calendar.

Her early life is unknown. The first record of her, Martyrologium Hieronymianum, only has 3 basic facts: her day of martyrdom, the place where it happened, & her name & Theophilus’ name.

Dorothea of Caesarea, virgin & martyr, was persecuted during the persecution of Diocletian on February 6, 311 at Caesarea in Cappadocia. She was brought before the prefect Sapricius, tried, tortured, & sentenced to death. On the way to the place of execution, the pagan lawyer, Theophilus said, mockingly, “Bride of Christ, send me some fruits from your bridegroom’s garden.”

Before she was executed, she sent him, by a 6 year old boy, her headdress which was found to be filled with a heavenly fragrance of roses & fruits. Theophilus at once confessed himself a Christian, was put on the rack, & suffered death. This is the oldest version of the legend.

In the Western church, Dorothy of Caesarea has been venerated since the 7th century. In the late medieval Sweden, St. Dorothy was considered to be the 15th of the Holy Helpers.

In art, she’s accompanied with Saints Barbara, Catherine, & Margaret. They form a quartet of female virgin martyrs called Quattuor Virgines Capitales, meaning, “The Four Capital Virgins.”

She’s the patroness of gardeners. Because of her virginal attribute of a wreath of roses. On her feast day (February 6), trees are blessed. She’s also the patroness of brewers, brides, florists, midwives, newlyweds, & the village of Pescia, Italy. The Sisters of St. Dorothy is a congregation of sisters/nuns, who are occupied with teaching.

St. Dorothy is often pictured as a virgin carrying a basket of flowers, sometimes with fruit, & also wearing a crown of roses. She has also been pictured as being surrounded by stars as she kneels before an executioner; crowned with palm, referring to the martyr’s palm; in an enclosed garden or an orchard with the Christ Child in an apple tree; leading the Christ Child by the hand; veiled with flowers in her lap; & holding apples from Heaven.

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Apotheosis

This is also called divinization or deification. It’s from the Latin deificato, meaning “making divine.” This is the glorification of a subject to divine levels & commonly, the treatment of a human being, any other living thing, or an abstract idea in the likeness of a deity.

The original sense of apotheosis relates to religion & is the subject of many works of art. Figuratively “apotheosis” may be used in almost any context for “the deification, glorification, or exaltation of a principle, practice, etc.” So normally attached to an abstraction of some sort.

In religion, apotheosis was a feature of many religions in the ancient world. Some that are active today. It requires a belief that there’s a possibility of newly created God’s, so a polytheistic belief system.

The Abrahamic religions of Christianity, Islam, & Judaism don’t allow this. Though many recognize minor sacred categories such as saints. They’re created by a process called canonization. In Christian theology, there’s a concept of the faithful becoming god-like, called divinization or in Eastern Christianity theosis.

In Hinduism, there’s some range for new deities. A human may be deified by becoming regarded as an avatar of an established deity, usually a major one, or by being regarded as a new, independent deity (usually a minor one), or a mix of the 2.

In art, an apotheosis scene usually shows the subject in the Heavens or rising towards them. They’re often partnered by a number of angels, putti, personifications of virtues, or similar figures.

Especially from Baroque art onwards apotheosis scenes may show rulers, generals, or artists purely as an honorific symbol. In many cases, the “religious” context is classical Greco-Roman pagan religion, like The Apotheosis of Voltaire, which features Apollo. The Apotheosis of Washington (1865) sits high in the dome of the United States of America Capitol Building is another example. Personification of places or abstractions are also shown receiving an apotheosis. The classic composition was suited for artistic placement on ceilings or inside domes.

Before the Hellenistic period, imperial cults were known in ancient Egypt (pharaohs) & Mesopotamia (from Naran-Sin through Hammurabi). In the New Kingdom of Egypt, all deceased pharaohs were deified as the god Osiris, having been identified as Horus while on the throne. They were sometimes referred to as the “son” of other various deities.

The architect Imhotep was defied after his passing away. Though the process seems to have been gradual. This took over 1,000 years, by which time he had become associated with medicine. About a dozen non-royal ancient Egyptians became regarded as deities.

Ancient Greek & Roman religions have many characters who were born as humans but became gods. Like Disney’s Hercules. They’re usually made divine by 1 of the main deities, the 12 Olympians. In the Roman story of Cupid & Psyche, Zeus gave the ambrosia of the gods to the mortal Psyche. This transformed her into a goddess herself.

In the case of the Hellenistic queen Berenice II of Egypt was deified like other rulers of the Ptolemaic dynasty. The court dispersed a myth that her hair, that was cut off to fulfill a vow, had its own apotheosis before becoming the Coma Berenices, a group of stars that still bear her name.

In the Greek world, the 1st leader who granted himself diving honors was Philip II of Macedon. At the wedding to his 6th wife, Philip’s enthroned image was carried in procession among the Olympian gods. Such Hellenistic state leaders might be raised to a status equal to the gods before death, like Alexander the Great, or afterwards, like members of the Ptolemaic dynasty.

A heroic cult status that’s similar to apotheosis was also an honor given to a few reversed artists of the distant past, such as Homer.

Up to the end of the Roman Republic, the god Quirinus was the only 1 the Romans accepted as having undergone apotheosis, for his identification/syncretism with Romulus. Syncretism is the practice of meshing together different beliefs & various schools of thought. Eventually apotheosis in Ancient Rome was a process whereby a deceased ruler was recognized as divine by their successors. This was usually done by a decree of the Senate & popular consent.

The 1st of these cases was the posthumous deification of the last Roman dictator Julius Caesar in 42 BC by his adopted son, the triumvir Caesar Octavian. In addition to showing respect, the present ruler often deified a popular predecessor to legitimize himself & gain popularity himself & gain popularity with the people.

A vote in the Roman Senate, in the later Empire confirming an imperial decree, was the normal official process. But this sometimes followed a period with the unofficial use of deific language or imagery for the individual. This was often done rather discreetly within the imperial circle.

There was then a public ceremony, called a consecratio, including the release of an eagle which flew high. This represents the ascent of the deified person’s soul to Heaven. Imagery featuring the ascent, sometimes using a chariot, was common on coins & in other art.

The largest & most famous example in art in a relief on the base of the Column of Antoninus Pius, showing the emperor & his wife, Faustina the Elder, being carried up by a much larger winged figure, described as representing “Eternity,” as the personifications of “Roma” & the Campus Martius sit below, & eagles fly above. The imperial couple are represented as Jupiter & Juno (or Zeus & Hera).

The historian Dio Cassius, who said he was present, gives a detailed description of the large, & lavish, public consecratio of Perinax, emperor for 3 months in 193, ordered by Septimius Severus.

At the height of the imperial cult during the Roman Empire, sometimes the emperor’s deceased loved ones (heirs, empresses, or lovers) like Hadrian’s Antinous were deified as well.

Deified people were posthumously given the title ‘Divus’ for men & ‘Diva’ for women to their names to signify their divinity. Traditional Roman religion distinguished between a deus (god) & divus (a mortal who became divine or deified), though not consistently. Temple & columns were erected to provide a space for worship.

The imperial cult was mainly popular in the provinces. Especially in the Eastern Empire, where many cultures were well used to deified rulers, & less popular in Rome itself, & among traditionalists & intellectuals.

Some privately, & cautiously, ridiculed the apotheosis of inept & feeble emperors, as in the satire The Pumkinification of (the Divine) Claudius. This is usually attributed to Seneca.

Numerous mortals have been deified into the Taoist pantheon. Examples are Guan Yi, Iron-crutch Li, & Fan Kuai. Song dynasty general Yue Fei was deified during the Ming dynasty. He’s considered by some practitioners to be 1 of the 3 highest-ranking heavenly generals. The Ming dynasty epic Investiture of the Gods deals heavily with deification legends.

In the complicated, & variable, conceptions of deity in Buddhism, the achievement of Buddhahood may be regarded as an achievable goal for the faithful. Many significant deities are considered to have begun as normal people, from Gautama Buddha (the original Buddha & the creator of Buddhism) downwards. Most of these are seen as avatars or re-births of earlier figures.

Some significant Hindu deities, in particular Rama, were also born as humans. He’s seen as an avatar of Vishnu. In more modern times, Swaminarayan is an undoubted & well-documented historical figure, who’s regarded by some Hindus as an avatar of Vishnu, or as being a still more elevated deity. Bharat Mata (Mother India) began as a national personification devised by a group of Bengali intellectuals in the late 19th century. But now it receives some worship.

Various Hindu & Buddhist rulers in the past have been represented as deities, especially after death, from India to Indonesia. Jayavarman VII, King of the Khmer Empire the 1st Buddhist king of Cambodia, had his own features used for the many statues of Buddha/Avalokitevara he erected.

The extreme personality cult instituted by the founder of North Korea, Kim Il-Sung, has been to represent a deification. And continues to this day with the current leader. Even the nation is admittedly atheist.

In Christian theology, instead of the word “apotheosis,” they use the words “deification” or “divinization” or the Greek word “theosis.” Pre-Reformation, & mainstream theology, in both East & West, views Jesus Christ as the preexisting God who undertook mortal existence. Not as a mortal being who attained divinity. A view known as adoptionism. Adoptionism is an early Christian non-Trinitarian doctrine that holds that Jesus was born a mere human being. But Jesus was later adopted by God as His son, usually at Jesus’ baptism or resurrection, rather than being divine from eternity.

It holds that he has made it possible for human beings to be raised to the level of sharing the divine nature as II Peter 1:4 states that he became human to make humans “partakers of the divine nature.”

In John 10:34, Jesus referenced Psalm 82:6 when he stated: “Is it not written in your Law, I have said you are gods?” Other authors stated: “For this is why the Word became man, & the Son of God became the Son of man: so that Man, by entering into communion with the Word & thus receiving divine sonship, might be made God.” Accusations of self deification to some degree may have been placed on heretical such as the Waldensians.

The language of II Peter is taken up by St. Irenaeus, in his famous phrase, “if the Word has been made man, it is so that men may be made gods.” It becomes the standard in Greek theology. In the 14th century, St. Athanasius repeats Irenaeus almost word for word. In the 5th century, St. Cyril of Alexandria says that we shall become sons “by participation” (Greek methexis). Methexis is “group sharing,” where the audience actively participates in the performance.

Deification is the central idea in the spirituality of St. Maximus the Confessor. For whom the doctrine is the result of the Incarnation: “Deification, briefly, is the encompassion & fulfillment of all times and ages.”

The Roman Catholic Church doesn’t use the term “apotheosis” in its theology. This is equivalent to the Greek word theosis are Latin-derived words “divinization” & deification” used in the Latin tradition of the Catholic Church.

The concept has been given less prominence in Western theology than in that of the Eastern Catholic Churches. But is present in the Latin Church’s liturgical prayer.

Despite the theological differences, in the Catholic church art depictions of the Assumption of the Virgin Mary in art & the Ascension of Jesus in Christian art do share many similarities in composition to apotheosis subjects. As there are many images of saints being raised into Heaven.

Anthropolatry is the deification & worship of humans. It was practiced in ancient Japan towards their emperors. Followers of Socinianism were later accused of practicing anthropolatry.

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Predestination

Predestination is the doctrine that all events have been willed by God. This usually references to the eventual fate of an individual soul.

Predestination often seeks to address the contradiction of free will. God’s omniscience seems to conflict with human free will.

In this way, predestination can be regarded as a form of religious determinism/predeterminism. Also known as theological determinism. Determinism is a metaphysical view that all events within the universe can occur in only 1 possible way.

Josephus wrote, during the 1st century, that there were 3 main Jewish sects. They differed on this subject. Josephus argued that the Essenes & Pharisees thought that God’s Providence orders all human events. The Pharisees still maintained that people were able to choose between right & wrong. Josephus wrote that the Sadducees didn’t have a doctrine of Providence.

In the New Testament, Romans 8-11 speaks on a statement of predestination, in Romans 8:28-30. People have interpreted this passage in some different ways. Some say this only has to do with service & not about salvation.

Others say that this passage should be interpreted to the Christian community as a group rather than individuals. While some Catholics believe that this passage teaches that God has predestined the salvation of all humanity.

Some Protestants believe that this passage is teaching that God has predestined a certain set of people to salvation, & the remainder of humanity is predestined to reprobation. Reprobation is a doctrine that teaches that a person can reject the Gospel to a point where God can, in turn, reject them & curses their conscience.

Origen when writing in the 3rd century taught that God’s Providence extends to every single person. He believed God’s predestination is based on God’s foreknowledge of every human being’s merits, whether in their current life, or a previous one.

Valentinus believed in a form of predestination. In his opinion, people are born into 1 of 3 natures. This depended on which elements prevailed in a person. In Valentinus’ view, a person born with a bad nature can NEVER be saved because they’re too inclined to evil.

Some people have a nature that’s a combo of good & evil. They can choose salvation. The 3rd type of person has a good nature & will be saved because they’re inclined to be good.

Irenaeus attacked predestination that Valentinus set out. Irenaeus argued that it was unfair. For Irenaeus, people were free to choose salvation or not.

In the 4th & 5th century, Augustine of Hippo also taught that God orders all things whilst preserving human freedom. Prior to 396, Augustine believed that predestination was based on God’s foreknowledge of whether people would believe, that God’s grace was “a reward for human assent.”

In response to Pelagius, Augustine said the sin of pride consists in assuming that “we are the ones who choose God or that God chooses us (in His foreknowledge) because of something worthy in us.” Augustine argued that it’s God’s grace that causes the individual act of faith.

Scholars are divided over whether Augustine’s teaching implies double predestination, or the belief that God chooses some people for damnation, as well as some for salvation.

Catholic scholars tend to deny that Augustine held this view. Some Protestants & secular scholars believe that Augustine did indeed believe in double predestination.

Augustine’s view raised some objection. Julian of Eclanum said that Augustine was bringing Manichean ideals into the Church. Tensions became obvious, eventually, with the confrontation between Augustine & Pelagius culminating in the condemnation of Pelagianism. As interpreted by Augustine, at the Council of Ephesus in 431. Pelagius denied Augustine’s view of predestination in order to affirm that salvation is achieved by an act of free will.

The Council of Arles, in the late 5th century, condemned the position “that some have been condemned to death, others have been predestined to life.” This seems to follow Augustine’s teaching.

The Second Council of Orange in 529 also condemned the position that “some have been truly predestined to evil by divine power.”

In the 8th century, John of Damascus emphasized the freedom of the human will in his doctrine of predestination. He argued that acts arising from peoples’ wills aren’t part of God’s Providence at all. Damascene teaches that people’s good actions are done in cooperation with God, but aren’t caused by Him.

Cassian believed that despite predestination being a work that God does, God only decides to predestinate based on how people will respond.

In the 13th century, Thomas Aquinas taught that God predestines certain people to the beatific vision based solely on his own goodness rather than that of creatures. Aquinas also thought that people are free in their choices, fully cause their own sin, & are solely responsible for it. According to Aquinas, there are a few ways in which God wills actions.

Again in the 13th century, William of Ockham (Of Occam’s Razor fame.) taught that God doesn’t cause human choices & associated predestination with divine foreknowledge. Ockham/Occam taught that God predestines based on people’s foreseen works, he sustained that God’s will wasn’t constrained to do this.

John Calvin repudiated the idea that God allows rather than actively decrees the damnation of sinners, as well as other evil. Calvin didn’t believe God to be guilty of sin. But rather he considered God imposing sin on His creation to be an enigmatic mystery.

Though he maintained God’s predestination applies to damnation is caused by their sin. but that the salvation of the saved is solely caused by God.

In Roman Catholicism, free will isn’t denied. Predestination plays a very small role in Roman Catholicism. The “heretical” 17th & 18th century sect within Roman Catholicism known as Jansenism preached the doctrine of double predestination.

Although Jansenism claimed that even members of the saved elect could lose their salvation by doing sinful, un-repented deeds, implied in Ezekiel 18:21-28. According to the Roman Catholic Church, God doesn’t will anyone to mortally sin & so to deserve punishment in Hell.

The Mormons (LDS church) rejects predestination. But they believe in foreordination. Foreordination teaches that during the pre-mortal existence, God selected (foreordained) particular people to fulfill certain missions (“callings”) during their mortal lives.

For example, prophets were foreordained to be God’s/the Lord’s servants (Jeremiah 1:5), all who receive the priesthood were foreordained to that calling & Jesus was foreordained to enact the atonement.

However, all such people foreordained to retain their agency in mortality to fulfill that foreordination or not. The Mormon church (LDS church) teaches the doctrine of mortal agency, the ability to choose & act for oneself, & decide whether to accept Christ’s atonement.

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2023-12-07

The lost medieval town of Newtown Jerpoint was said to have 14 taverns to cater to all the pilgrims... excellent overview by Louise Nugent of the shrines & pilgrimage sites for Saint Nicholas spanning a continent: pilgrimagemedievalireland.com/

+🧵 6/ #4thCentury #StNicholas #Myra #Bari #Venice #Jerpoint #medieval #pilgrim @medievodons @histodons

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